1 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. 2 And if I have ^aprophetic powers, and understand all mysteries and all knowledge, and if I have all faith, ^bso as to remove mountains, but have not love, I am nothing. 3 ^cIf I give away all I have, and ^dif I deliver up my body to be burned,¹ but have not love, I gain nothing.

4 ^eLove is patient and ^fkind; love ^gdoes not envy or boast; it ^his not arrogant 5 or rude. It ⁱdoes not insist on its own way; it ^jis not irritable or resentful;² 6 it ^kdoes not rejoice at wrongdoing, but ^lrejoices with the truth. 7 ^mLove bears all things, believes all things, hopes all things, ^eendures all things.

8 Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. 9 For ⁿwe know in part and we prophesy in part, 10 but ^owhen the perfect comes, the partial will pass away. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. 12 For ^pnow we see in a mirror dimly, but ^qthen face to face. Now I know in part; then I shall know fully, even as ^rI have been fully known.

13 So now faith, hope, and love abide, these three; but the greatest of these is love.

1 “And now, ^yO priests, ^zthis command is for you. 2 ^aIf you will not listen, if you will not take it to heart to give honor to my name, says the Lord of hosts, then I will send ^bthe curse upon you and I will curse ^cyour blessings. Indeed, I have already cursed them, because you do not lay it to heart. 3 Behold, ^dI will rebuke your offspring,¹ and ^espread dung on your faces, the ^fdung of your offerings, and you shall be taken away with it.² 4 So shall you know that I have sent ^gthis command to you, that ^hmy covenant with Levi may stand, says the Lord of hosts. 5 My covenant with him was one of life and ⁱpeace, and I gave them to him. ^jIt was a covenant of fear, and he feared me. He stood in awe of my name. 6 ^kTrue instruction³ was in his mouth, and no wrong was found on his lips. He walked with me in peace and uprightness, and he ^lturned many from iniquity. 7 For ^mthe lips of a priest should guard knowledge, and people⁴ should seek instruction from his mouth, for he is the messenger of the Lord of hosts. 8 But you have turned aside from the way. ⁿYou have caused many to stumble by your instruction. You have corrupted ^othe covenant of Levi, says the Lord of hosts, 9 and so ^pI make you despised and abased before all the people, inasmuch as you do not keep my ways but ^qshow partiality in your instruction.”

10 Have we not all ^rone Father? Has not ^sone God created us? Why then are we ^tfaithless to one another, profaning the covenant of our fathers? 11 Judah has been ^tfaithless, and abomination has been committed in Israel and in Jerusalem. For ^uJudah has profaned the sanctuary of the Lord, which he loves, and has married the daughter of a foreign god. 12 May the Lord cut off from the tents of Jacob any descendant⁵ of the man who does this, who ^vbrings an offering to the Lord of hosts!

13 And this second thing you do. ^wYou cover the Lord’s altar with tears, with weeping and groaning because he no longer regards the offering or accepts it with favor from your hand. 14 ^xBut you say, “Why does he not?” Because the Lord ^ywas witness between you and the wife of your youth, ^zto whom ^tyou have been faithless, though she is your companion and your wife by covenant. 15 ^aDid he not make them one, with a portion of the Spirit in their union?⁶ And what was the one God⁷ seeking?^{8 b}Godly offspring. So guard yourselves⁹ in your spirit, and let none of you be ^tfaithless to the wife of your youth. 16 “For ^cthe man who does not love his wife but divorces her,¹⁰ says the Lord, the God of Israel, covers¹¹ his garment with violence, says the Lord of hosts. So guard yourselves in your spirit, and ^tdo not be faithless.”

17 ^dYou have wearied the Lord with your words. ^xBut you say, “How have we wearied him?” ^eBy saying, “Everyone who does evil is good in the sight of the Lord, and he delights in them.” Or by asking, ^f“Where is the God of justice?”