1 It is actually reported that there is ^wsexual immorality among you, and of a kind that is not tolerated even among pagans, ^xfor a man has his father’s wife. 2 And ^yyou are arrogant! Ought you ^znot rather to mourn? Let him who has done this be removed from among you.

3 For though ^aabsent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. 4 When you are assembled ^bin the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, 5 you are ^cto deliver this man to Satan for the destruction of the flesh, so ^dthat his spirit may be saved ^ein the day of the Lord.¹

6 ^fYour boasting is not good. Do you not know that ^ga little leaven leavens the whole lump? 7 Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. 8 Let us therefore celebrate the festival, ^hnot with the old leaven, ⁱthe leaven of malice and evil, but with the unleavened bread of sincerity and truth.

9 I wrote to you in my letter ^jnot to associate with sexually immoral people— 10 ^knot at all meaning ^lthe sexually immoral of this world, or the greedy and swindlers, or idolaters, ^msince then you would need to go out of the world. 11 But now I am writing to you not to associate with anyone ⁿwho bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. 12 For what have I to do with judging ^ooutsiders? ^pIs it not those inside the church² whom you are to judge? 13 God judges³ those outside. ^q“Purge the evil person from among you.”

1 When one of you has a grievance against another, does he dare go to law before the unrighteous ^rinstead of the saints? 2 Or do you not know that ^sthe saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? 3 Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! 4 So if you have such cases, ^twhy do you lay them before those who have no standing in the church? 5 ^uI say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, 6 but brother goes to law against brother, and that before unbelievers? 7 To have lawsuits at all with one another is already a defeat for you. ^vWhy not rather suffer wrong? Why not rather be defrauded? 8 But you yourselves wrong and defraud—even ^wyour own brothers!⁴

9 Or do you not know that the unrighteous⁵ will not inherit the kingdom of God? Do not be deceived: ^xneither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,⁶ 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11 And ^ysuch were some of you. But ^zyou were washed, ^ayou were sanctified, ^byou were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

12 ^c“All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. 13 ^d“Food is meant for the stomach and the stomach for food”—and God will destroy both one ^eand the other. The body is not meant for sexual immorality, but ^ffor the Lord, and ^gthe Lord for the body. 14 And ^hGod raised the Lord and ⁱwill also raise us up ^jby his power. 15 Do you not know that ^kyour bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! 16 Or do you not know that he who is joined⁷ to a prostitute becomes one body with her? For, as it is written, ^l“The two will become one flesh.” 17 But he who is joined to the Lord ^mbecomes one spirit with him. 18 ⁿFlee from sexual immorality. Every other sin⁸ a person commits is outside the body, but the sexually immoral person ^osins against his own body. 19 Or ^pdo you not know that your body is a temple of the Holy Spirit within you, whom you have from God? ^qYou are not your own, 20 ^rfor you were bought with a price. ^sSo glorify God in your body.

1 Now concerning^{1 m}food offered to idols: we know that ⁿ“all of us possess knowledge.” This “knowledge” ^opuffs up, ^pbut love builds up. 2 ^qIf anyone imagines that he knows something, ^rhe does not yet know as he ought to know. 3 But if anyone loves God, ^she is known by God.²

4 Therefore, as to the eating of food offered to idols, we know that ^t“an idol has no real existence,” and that ^u“there is no God but one.” 5 For although there may be ^vso-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”— 6 yet ^wfor us there is one God, the Father, ^xfrom whom are all things and for whom we exist, and ^yone Lord, Jesus Christ, through whom are all things and ^zthrough whom we exist.

7 However, not all possess this knowledge. But some, ^athrough former association with idols, eat food as really offered to an idol, and ^btheir conscience, being weak, is defiled. 8 ^cFood will not commend us to God. We are no worse off if we do not eat, and no better off if we do. 9 But take care ^dthat this right of yours does not somehow become a stumbling block ^eto the weak. 10 For if anyone sees you who have knowledge eating³ in an idol’s temple, will he not be encouraged,⁴ if his conscience is weak, to eat food offered to idols? 11 And so by your knowledge this weak person is ^fdestroyed, the brother for whom Christ died. 12 Thus, sinning against your brothers⁵ and ^gwounding their conscience when it is weak, ^hyou sin against Christ. 13 Therefore, ⁱif food makes my brother stumble, I will never eat meat, lest I make my brother stumble.

1 ^jAm I not free? ^kAm I not an apostle? ^lHave I not seen Jesus our Lord? ^mAre not you my workmanship in the Lord? 2 If to others I am not an apostle, at least I am to you, for you are ⁿthe seal of my apostleship in the Lord.

3 This is my defense to those who would examine me. 4 ^oDo we not have the right to eat and drink? 5 ^pDo we not have the right to take along a believing wife,⁶ as do the other apostles and ^qthe brothers of the Lord and ^rCephas? 6 Or is it only Barnabas and I who have no right to refrain from working for a living? 7 ^sWho serves as a soldier at his own expense? ^tWho plants a vineyard without eating any of its fruit? Or who tends a flock without getting some of the milk?

8 Do I say these things on human authority? Does not the Law say the same? 9 For it is written in the Law of Moses, ^u“You shall not muzzle an ox when it treads out the grain.” Is it for oxen that God is concerned? 10 Does he not certainly speak for our sake? It was written ^vfor our sake, because ^wthe plowman should plow in hope and the thresher thresh in hope of sharing in the crop. 11 ^xIf we have sown spiritual things among you, is it too much if we reap material things from you? 12 If others share this rightful claim on you, do not we even more?

Nevertheless, ^ywe have not made use of this right, but we endure anything ^zrather than put an obstacle in the way of the gospel of Christ. 13 Do you not know that ^athose who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? 14 In the same way, the Lord commanded that ^bthose who proclaim the gospel should get their living by the gospel.

15 But ^cI have made no use of any of these rights, nor am I writing these things to secure any such provision. For I would rather die than have anyone ^ddeprive me of my ground for boasting. 16 For if I preach the gospel, that gives me no ground for boasting. For ^enecessity is laid upon me. Woe to me if I do not preach the gospel! 17 For if I do this of my own will, I have a reward, but if not of my own will, I am still entrusted with ^fa stewardship. 18 What then is my reward? That in my preaching ^gI may present the gospel free of charge, so as not to make full use of my right in the gospel.

19 For ^hthough I am free from all, ⁱI have made myself a servant to all, that I might ^jwin more of them. 20 ^kTo the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. 21 To ^lthose outside the law I became ^mas one outside the law (not being outside the law of God but ⁿunder the law of Christ) that I might win those outside the law. 22 ^oTo the weak I became weak, that I might win the weak. ^pI have become all things to all people, that ^qby all means I might save some. 23 I do it all for the sake of the gospel, ^rthat I may share with them in its blessings.

24 Do you not know that in a race all the runners run, but only one receives ^sthe prize? So ^trun that you may obtain it. 25 Every ^uathlete exercises self-control in all things. They do it to receive a perishable wreath, but we ^van imperishable. 26 So I do not run aimlessly; I ^wdo not box as one ^xbeating the air. 27 But I discipline my body and ^ykeep it under control,⁷ lest after preaching to others ^zI myself should be ^adisqualified.

1 For I do not want you to be unaware, brothers,⁸ that our fathers were all under ^bthe cloud, and all ^cpassed through the sea, 2 and all were baptized into Moses in the cloud and in the sea, 3 and ^dall ate the same ^espiritual food, 4 and ^fall drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ. 5 Nevertheless, with most of them God was not pleased, for ^gthey were overthrown⁹ in the wilderness.

6 Now these things took place as examples for us, that we might not desire evil as ^hthey did. 7 ⁱDo not be idolaters ^jas some of them were; as it is written, ^k“The people sat down to eat and drink and rose up to play.” 8 ^lWe must not indulge in sexual immorality ^mas some of them did, and ⁿtwenty-three thousand fell in a single day. 9 We must not put Christ¹⁰ to the test, ^oas some of them did and ^pwere destroyed by serpents, 10 nor grumble, ^qas some of them did and ^rwere destroyed by ^sthe Destroyer. 11 Now these things happened to them as an example, but ^tthey were written down for our instruction, ^uon whom the end of the ages has come. 12 Therefore ^vlet anyone who thinks that he stands take heed lest he fall. 13 No temptation has overtaken you that is not common to man. ^wGod is faithful, and ^xhe will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.

14 Therefore, my beloved, ^yflee from idolatry. 15 I speak ^zas to sensible people; judge for yourselves what I say. 16 ^aThe cup of blessing that we bless, is it not a participation in the blood of Christ? ^bThe bread that we break, is it not a participation in the body of Christ? 17 Because there is one bread, we who are many are ^cone body, for we all partake of the one bread. 18 Consider ^dthe people of Israel:^{11 e}are not those who eat the sacrifices participants in the altar? 19 What do I imply then? That food offered to idols is anything, or that ^fan idol is anything? 20 No, I imply that what pagans sacrifice ^gthey offer to demons and not to God. I do not want you to be participants with demons. 21 ^hYou cannot drink the cup of the Lord and ⁱthe cup of demons. You cannot partake of the table of the Lord and ^jthe table of demons. 22 ^kShall we provoke the Lord to jealousy? ^lAre we stronger than he?

23 ^m“All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. 24 ⁿLet no one seek his own good, but the good of his neighbor. 25 ^oEat whatever is sold in the meat market without raising any question on the ground of conscience. 26 For ^p“the earth is the Lord’s, and the fullness thereof.” 27 If one of the unbelievers invites you to dinner and you are disposed to go, ^qeat whatever is set before you without raising any question on the ground of conscience. 28 But if someone says to you, “This has been offered in sacrifice,” then do not eat it, for the sake of the one who informed you, and for the sake of conscience— 29 I do not mean ^ryour conscience, but his. For ^swhy should my liberty be determined by someone else’s conscience? 30 If I partake with thankfulness, why am I denounced because of that ^tfor which I give thanks?

31 So, whether you eat or drink, or ^uwhatever you do, do all to the glory of God. 32 ^vGive no offense to Jews or to Greeks or to ^wthe church of God, 33 just as ^xI try to please everyone in everything I do, ^ynot seeking my own advantage, but that of many, that they may be saved.

1 ^zBe imitators of me, as I am of Christ.

2 Now I commend you ^abecause you remember me in everything and ^bmaintain the traditions ^ceven as I delivered them to you. 3 But I want you to understand that ^dthe head of every man is Christ, ^ethe head of a wife¹² is her husband,¹³ and ^fthe head of Christ is God. 4 Every man who prays or prophesies with his head covered dishonors his head, 5 but every wife¹⁴ who prays or ^gprophesies ^hwith her head uncovered dishonors her head, since it is the same ⁱas if her head were shaven. 6 For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. 7 For a man ought not to cover his head, since ^jhe is the image and glory of God, but ^kwoman is the glory of man. 8 For ^lman was not made from woman, but woman from man. 9 Neither was man created for woman, but ^mwoman for man. 10 That is why a wife ought to have a symbol of authority on her head, because of the angels.¹⁵ 11 Nevertheless, ⁿin the Lord woman is not independent of man nor man of woman; 12 for as woman was made from man, so man is now born of woman. And ^oall things are from God. 13 Judge for yourselves: is it proper for a wife to pray to God with her head uncovered? 14 Does not nature itself teach you that if a man wears long hair it is a disgrace for him, 15 but if a woman has long hair, it is her glory? For her hair is given to her for a covering. 16 ^pIf anyone is inclined to be contentious, we have no such practice, nor do ^qthe churches of God.

17 But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. 18 For, in the first place, when you come together as a church, ^rI hear that there are divisions among you. And I believe it in part,¹⁶ 19 for ^sthere must be factions among you in order ^tthat those who are genuine among you may be recognized. 20 When you come together, it is not the Lord’s supper that you eat. 21 For in eating, each one goes ahead with his own meal. One goes hungry, ^uanother gets drunk. 22 What! Do you not have houses to eat and drink in? Or do you despise ^vthe church of God and ^whumiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.

23 For ^xI received from the Lord what I also delivered to you, that ^ythe Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is for¹⁷ you. Do this in remembrance of me.”¹⁸ 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death ^zuntil he comes.

27 ^aWhoever, therefore, eats the bread or drinks the cup of the Lord ^bin an unworthy manner will be guilty concerning ^cthe body and blood of the Lord. 28 ^dLet a person examine himself, then, and so eat of the bread and drink of the cup. 29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. 30 That is why many of you are weak and ill, and some ^ehave died.¹⁹ 31 ^fBut if we judged²⁰ ourselves truly, we would not be judged. 32 But when we are judged by the Lord, ^gwe are disciplined²¹ so that we may not be ^hcondemned along with the world.

33 So then, my brothers,²² when you come together to eat, wait for²³ one another— 34 ⁱif anyone is hungry, ^jlet him eat at home—so that when you come together it will not be for judgment. About the other things ^kI will give directions ^lwhen I come.

1 ^sPursue love, and ^tearnestly desire the ^uspiritual gifts, especially that you may ^vprophesy. 2 For ^wone who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. 3 On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. 4 The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church. 5 Now I want you all to speak in tongues, but ^xeven more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up.

6 Now, brothers,¹ if I come to you speaking in tongues, how will I benefit you unless I bring you some ^yrevelation or knowledge or prophecy or ^zteaching? 7 If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played? 8 And ^aif the bugle gives an indistinct sound, who will get ready for battle? 9 So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be ^bspeaking into the air. 10 There are doubtless many different languages in the world, and none is without meaning, 11 but if I do not know the meaning of the language, I will be ^ca foreigner to the speaker and the speaker a foreigner to me. 12 So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.

13 Therefore, one who speaks in a tongue should pray that he may interpret. 14 For if I pray in a tongue, my spirit prays but my mind is unfruitful. 15 What am I to do? I will pray with my spirit, but I will pray with my mind also; ^dI will sing praise with my spirit, but I will ^esing with my mind also. 16 Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider² say ^f“Amen” to ^gyour thanksgiving when he does not know what you are saying? 17 For you may be giving thanks well enough, but the other person is not being built up. 18 I thank God that I speak in tongues more than all of you. 19 Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.