10 I appeal to you, brothers,¹ by the name of our Lord Jesus Christ, that all of you agree, and that there be no ^pdivisions among you, but that you be united ^qin the same mind and the same judgment. 11 For it has been reported to me by Chloe’s people that there is ^rquarreling among you, my brothers. 12 What I mean is that ^seach one of you says, “I follow Paul,” or “I follow ^tApollos,” or “I follow ^uCephas,” or “I follow Christ.” 13 ^vIs Christ divided? Was Paul crucified for you? Or were you ^wbaptized in the name of Paul? 14 I thank God that I baptized none of you except ^xCrispus and ^yGaius, 15 so that no one may say that you were baptized in my name. 16 (I did baptize also ^zthe household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) 17 For Christ did not send me to baptize but to preach the gospel, and ^anot with words of eloquent wisdom, lest the cross of Christ be emptied of its power.

9 I wrote to you in my letter ^jnot to associate with sexually immoral people— 10 ^knot at all meaning ^lthe sexually immoral of this world, or the greedy and swindlers, or idolaters, ^msince then you would need to go out of the world. 11 But now I am writing to you not to associate with anyone ⁿwho bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. 12 For what have I to do with judging ^ooutsiders? ^pIs it not those inside the church¹ whom you are to judge? 13 God judges² those outside. ^q“Purge the evil person from among you.”

1 When one of you has a grievance against another, does he dare go to law before the unrighteous ^rinstead of the saints? 2 Or do you not know that ^sthe saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? 3 Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! 4 So if you have such cases, ^twhy do you lay them before those who have no standing in the church? 5 ^uI say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, 6 but brother goes to law against brother, and that before unbelievers? 7 To have lawsuits at all with one another is already a defeat for you. ^vWhy not rather suffer wrong? Why not rather be defrauded? 8 But you yourselves wrong and defraud—even ^wyour own brothers!³

1 Now concerning the matters about which you wrote: ^t“It is good for a man not to have sexual relations with a woman.” 2 But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. 3 ^uThe husband should give to his wife her conjugal rights, and likewise the wife to her husband. 4 For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. 5 ^vDo not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, ^wso that Satan may not tempt you because of your lack of self-control.

12 To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13 If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14 For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. ⁱOtherwise your children would be unclean, but as it is, they are holy. 15 But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you^{1 j}to peace. 16 For how do you know, wife, ^kwhether you will save your husband? Or how do you know, husband, whether you will save your wife?

14 Therefore, my beloved, ^yflee from idolatry. 15 I speak ^zas to sensible people; judge for yourselves what I say. 16 ^aThe cup of blessing that we bless, is it not a participation in the blood of Christ? ^bThe bread that we break, is it not a participation in the body of Christ? 17 Because there is one bread, we who are many are ^cone body, for we all partake of the one bread. 18 Consider ^dthe people of Israel:^{1 e}are not those who eat the sacrifices participants in the altar? 19 What do I imply then? That food offered to idols is anything, or that ^fan idol is anything? 20 No, I imply that what pagans sacrifice ^gthey offer to demons and not to God. I do not want you to be participants with demons. 21 ^hYou cannot drink the cup of the Lord and ⁱthe cup of demons. You cannot partake of the table of the Lord and ^jthe table of demons. 22 ^kShall we provoke the Lord to jealousy? ^lAre we stronger than he?

17 But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. 18 For, in the first place, when you come together as a church, ^rI hear that there are divisions among you. And I believe it in part,¹ 19 for ^sthere must be factions among you in order ^tthat those who are genuine among you may be recognized. 20 When you come together, it is not the Lord’s supper that you eat. 21 For in eating, each one goes ahead with his own meal. One goes hungry, ^uanother gets drunk. 22 What! Do you not have houses to eat and drink in? Or do you despise ^vthe church of God and ^whumiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.

14 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, ⁿGod arranged the members in the body, each one of them, ^oas he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts,¹ yet one body.

21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, ^pall rejoice together.

27 Now ^qyou are the body of Christ and individually ^rmembers of it. 28 And ^sGod has appointed in the church first ^tapostles, second ^uprophets, third teachers, then ^vmiracles, then ^wgifts of healing, ^xhelping, ^yadministrating, and ^vvarious kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all possess gifts of healing? Do all speak with tongues? Do all interpret? 31 But ^zearnestly desire the higher gifts.

And I will show you a still more excellent way.