Zephaniah 1; Matthew 13:1–23

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Zephaniah 1

1 The word of the Lord that came to Zephaniah the son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah, in the days of aJosiah the son of Amon, king of Judah.

The Coming Judgment on Judah

2  “I will utterly sweep away everything

from the face of the earth,” declares the Lord.

3  “I will sweep away man and beast;

I will sweep away the birds of the heavens

and the bfish of the sea,

and the rubble1 with the wicked.

I will cut off mankind

from the face of the earth,” declares the Lord.

4  “I will stretch out my hand against Judah

and against all the inhabitants of Jerusalem;

and I will cut off from this place the remnant of Baal

and the name of the cidolatrous priests along with the priests,

5  those who bow down don the roofs

to the ehost of the heavens,

those who bow down and swear to the Lord

and yet swear by fMilcom,2

6  those who have gturned back from following the Lord,

who do not hseek the Lord or inquire of him.”

The Day of the Lord Is Near

7  iBe silent before the Lord God!

For the jday of the Lord is near;

kthe Lord has prepared a sacrifice

and lconsecrated his guests.

8  And on the day of the Lord’s sacrifice—

“I will punish the officials and the king’s sons

and all who array themselves in foreign attire.

9  On that day I will punish

everyone who mleaps over the threshold,

and those who fill their master’s3 house

with violence and fraud.

10  “On that day,” declares the Lord,

“a cry will be heard from the Fish Gate,

a wail from the Second Quarter,

a loud crash from the hills.

11  Wail, O inhabitants of the Mortar!

For all the traders4 are no more;

all who weigh out silver are cut off.

12  At that time I will search Jerusalem with lamps,

and I will punish the men

who are complacent,5

those who say in their hearts,

n‘The Lord will not do good,

nor will he do ill.’

13  Their goods shall be plundered,

and their houses laid waste.

oThough they build houses,

they shall not inhabit them;

though they plant vineyards,

they shall not drink wine from them.”

14  The great day of the Lord is near,

near and hastening fast;

the sound of the day of the Lord is bitter;

the mighty man cries aloud there.

15  A day of wrath is that day,

a day of distress and anguish,

a day of ruin and devastation,

pa day of darkness and gloom,

qa day of clouds and thick darkness,

16  a day of trumpet blast and battle cry

against the fortified cities

and against the lofty battlements.

17  rI will bring distress on mankind,

so that they shall walk slike the blind,

because they have sinned against the Lord;

their blood shall be poured out like dust,

and their flesh like dung.

18  Neither their silver nor their gold

shall be able to deliver them

ton the day of the wrath of the Lord.

uIn the fire of his jealousy,

all the earth shall be consumed;

for a full and sudden end

he will make of all the inhabitants of the earth.


Matthew 13:1–23

The Parable of the Sower

1 zThat same day Jesus went out of the house and sat beside the sea. 2 And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach. 3 And he told them many things in aparables, saying: “A sower went out to sow. 4 And as he sowed, some seeds fell along the path, and the birds came and devoured them. 5 Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, 6 but when the bsun rose they were scorched. And since they had no root, they withered away. 7 Other seeds fell among thorns, and the thorns grew up and choked them. 8 Other seeds fell on good soil and produced grain, some a chundredfold, some sixty, some thirty. 9 He who has dears,1 let him hear.”

The Purpose of the Parables

10 eThen the disciples came and said to him, “Why do you speak to them in parables?” 11 And he answered them, f“To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For gto the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away. 13 This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 Indeed, in their case the prophecy of Isaiah is fulfilled that says:

h“‘“You will indeed hear but never understand,

and you will indeed see but never perceive.”

15  For this people’s heart has grown dull,

and with their ears they can barely hear,

and their eyes they have closed,

lest they should see with their eyes

and hear with their ears

and understand with their heart

and turn, and I would heal them.’

16 But iblessed are your eyes, for they see, and your ears, for they hear. 17 For truly, I say to you, many prophets and righteous people jlonged to see what you see, and did not see it, and to hear what you hear, and did not hear it.

The Parable of the Sower Explained

18 k“Hear then the parable of the sower: 19 When anyone hears the word of the kingdom and does not understand it, the levil one comes and snatches away what has been sown in his heart. This is what was sown along the path. 20 As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, 21 yet he has no root in himself, but endures for a while, and when tribulation or mpersecution arises on account of the word, immediately he nfalls away.2 22 As for what was sown among thorns, this is the one who hears the word, but the ocares of the world and the pdeceitfulness of riches choke the word, and it proves unfruitful. 23 As for what was sown on good soil, this is the one who hears the word and understands it. He indeed qbears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”