Titus 3

Titus Illustration

Titus

Greeting

Paul, a servant1 of God and aan apostle of Jesus Christ, for the sake of the faith of God's elect and btheir knowledge of the truth, cwhich accords with godliness, din hope of eternal life, which God, ewho never lies, fpromised gbefore the ages began2 and hat the proper time manifested in his word3 ithrough the preaching jwith which I have been entrusted kby the command of God our Savior;

To Titus, lmy true child in ma common faith:

nGrace and peace from God the Father and Christ Jesus our Savior.

Qualifications for Elders

oThis is why I left you in Crete, so that you might put what remained into order, and pappoint elders in every town as I directed you qif anyone is above reproach, the husband of one wife,4 and his children are believers5 and not open to the charge of rdebauchery or insubordination. For an overseer,6 sas God's steward, must be above reproach. He must not tbe arrogant or quick-tempered or a drunkard or violent uor greedy for gain, but hospitable, a lover of good, self-controlled, upright, holy, vand disciplined. He must whold firm to the trustworthy word as taught, so that he may be able to give instruction in xsound7 doctrine and also to rebuke those who contradict it.

10 For there are many who are insubordinate, yempty talkers and deceivers, especially those of zthe circumcision party.8 11 They must be silenced, since athey are upsetting whole families by teaching bfor shameful gain what they ought not to teach. 12 cOne of the Cretans,9 a prophet of their own, said, Cretans are always liars, evil beasts, lazy gluttons.10 13 This testimony is true. Therefore drebuke them esharply, that they fmay be sound in the faith, 14 gnot devoting themselves to Jewish myths and hthe commands of people iwho turn away from the truth. 15 jTo the pure, all things are pure, but to the defiled and kunbelieving, nothing is pure; but both ltheir minds and their consciences are defiled. 16 mThey profess to know God, but they ndeny him by their works. They are detestable, disobedient, ounfit for any good work.

Teach Sound Doctrine

But as for you, teach what accords with psound1 doctrine. Older men are to be sober-minded, dignified, self-controlled, psound in faith, in love, and in steadfastness. qOlder women likewise are to be reverent in behavior, rnot slanderers sor slaves to much wine. They are to teach what is good, and so train the young women to love their husbands and children, to be self-controlled, tpure, uworking at home, kind, and vsubmissive to their own husbands, wthat the word of God may not be reviled. Likewise, urge xthe younger men to be self-controlled. Show yourself in all respects to be ya model of good works, and in your teaching zshow integrity, adignity, and bsound speech that cannot be condemned, cso that an opponent may be put to shame, having nothing evil to say about us. dBondservants2 are to be submissive to their own masters ein everything; they are to be well-pleasing, not argumentative, 10 not pilfering, fbut showing all good faith, gso that in everything they may adorn the doctrine of God our Savior.

11 For hthe grace of God ihas appeared, bringing salvation jfor all people, 12 training us to renounce ungodliness and kworldly passions, and lto live self-controlled, upright, and godly lives in mthe present age, 13 nwaiting for our blessed ohope, the pappearing of the glory of our great qGod and Savior Jesus Christ, 14 rwho gave himself for us to sredeem us from all lawlessness and tto purify for himself ta people for his own possession who are uzealous for good works.

15 Declare these things; exhort and vrebuke with all authority. wLet no one disregard you.

Be Ready for Every Good Work

Remind them xto be submissive to rulers and authorities, yto be obedient, to be ready for every good work, zto speak evil of no one, ato avoid quarreling, to be gentle, and bto show perfect courtesy toward all people. For cwe ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. But when dthe goodness and loving kindness of God our Savior appeared, he saved us, enot because of works done by us in righteousness, but faccording to his own mercy, by gthe washing of regeneration and hrenewal of the Holy Spirit, whom he ipoured out on us richly through Jesus Christ our Savior, so that jbeing justified by his grace we might become kheirs laccording to the hope of eternal life. The saying is mtrustworthy, and I want you to insist on these things, so that those who have believed in God may be careful nto devote themselves to good works. These things are excellent and profitable for people. But oavoid foolish pcontroversies, qgenealogies, dissensions, and quarrels about the law, for rthey are unprofitable and worthless. 10 As for a person who stirs up division, safter warning him once and then twice, thave nothing more to do with him, 11 knowing that such a person is warped and sinful; he is self-condemned.

Final Instructions and Greetings

12 When I send Artemas or uTychicus to you, do your best to come to me vat Nicopolis, for I have decided to spend the winter there. 13 Do your best to speed Zenas the lawyer and wApollos on their way; see that they lack nothing. 14 And let our people learn xto devote themselves to good works, so as to help cases of urgent need, and not ybe unfruitful.

15 All who are with me send greetings to you. Greet those who love us in the faith.

zGrace be with you all.

Philemon Illustration

Philemon

Greeting

Paul, aa prisoner for Christ Jesus, and bTimothy our brother,

To Philemon our beloved fellow worker and Apphia our sister and cArchippus our dfellow soldier, and ethe church in your house:

fGrace to you and peace from God our Father and the Lord Jesus Christ.

Philemon's Love and Faith

gI thank my God always when I remember you in my prayers, because I hhear of your love and iof the faith that you have toward the Lord Jesus and for all the saints, and I pray that the sharing of your faith may become effective for the full jknowledge of every good thing that is in us for the sake of Christ.1 For I have derived much joy and kcomfort from your love, my brother, because the hearts of the saints lhave been refreshed through you.

Paul's Plea for Onesimus

Accordingly, mthough I am bold enough in Christ to command you to do nwhat is required, yet for love's sake I prefer to appeal to youI, Paul, an old man and now oa prisoner also for Christ Jesus 10 I appeal to you for pmy child, qOnesimus,2 rwhose father I became in my imprisonment. 11 (Formerly he was useless to you, but now he is indeed useful to you and to me.) 12 I am sending him back to you, sending my very heart. 13 I would have been glad to keep him with me, in order that he might serve me son your behalf tduring my imprisonment for the gospel, 14 but I preferred to do nothing without your consent in order that your goodness might not be uby compulsion but of your own accord. 15 For this perhaps is why vhe was parted from you for a while, that you might have him back forever, 16 wno longer as a bondservant3 but more than a bondservant, as xa beloved brotherespecially to me, but how much more to you, yboth in the flesh and in the Lord.

17 So if you consider me zyour partner, receive him as you would receive me. 18 If he has wronged you at all, or owes you anything, charge that to my account. 19 aI, Paul, write this with my own hand: I will repay itto say nothing of your owing me even your own self. 20 Yes, brother, I want some benefit from you in the Lord. bRefresh my heart in Christ.

21 cConfident of your obedience, I write to you, knowing that you will do even more than I say. 22 At the same time, prepare a guest room for me, for dI am hoping that ethrough your prayers fI will be graciously given to you.

Final Greetings

23 gEpaphras, my hfellow prisoner in Christ Jesus, sends greetings to you, 24 and so do iMark, iAristarchus, jDemas, and jLuke, my fellow workers.

25 kThe grace of the Lord Jesus Christ be with your spirit.

Hebrews Illustration

Hebrews

The Supremacy of God's Son

Long ago, at many times and ain many ways, God spoke to our fathers by the prophets, but bin these last days che has spoken to us by dhis Son, whom he appointed ethe heir of all things, fthrough whom also he created gthe world. He is the radiance of the glory of God and hthe exact imprint of his nature, and he upholds the universe by the word of his power. iAfter making purification for sins, jhe sat down kat the right hand of the Majesty on high, having become as much superior to angels as the name lhe has inherited is more excellent than theirs.

For to which of the angels did God ever say,

mYou are my Son,

today I have begotten you?

Or again,

nI will be to him a father,

and he shall be to me a son?

And again, when he brings othe firstborn into the world, he says,

pLet all God's angels worship him.

Of the angels he says,

qHe makes his angels winds,

and his ministers a flame of fire.

But of the Son he says,

rYour throne, O God, is forever and ever,

the scepter of uprightness is the scepter of your kingdom.

You have loved righteousness and hated wickedness;

therefore God, your God, shas anointed you

with tthe oil of gladness beyond your companions.

10 And,

uYou, Lord, laid the foundation of the earth in the beginning,

and the heavens are the work of your hands;

11  they will perish, but you remain;

they will all wear out like a garment,

12  like a robe you will roll them up,

like a garment they will be changed.1

But you are vthe same,

and your years will have no end.

13 And to which of the angels has he ever said,

wSit at my right hand

xuntil I make your enemies a footstool for your feet?

14 Are they not all ministering spirits ysent out to serve for the sake of those who are to zinherit salvation?