Others
1 Where has your beloved gone,
eO most beautiful among women?
Where has fyour beloved turned,
that we may gseek him with you?
Together in the Garden of Love
She
2 My beloved has gone down to his hgarden
to the ibeds of spices,
to graze1 in the gardens
and to gather lilies.
3 jI am my beloved’s and my beloved is mine;
he kgrazes among the lilies.
Solomon and His Bride Delight in Each Other
He
4 lYou are beautiful as mTirzah, nmy love,
lovely as Jerusalem,
awesome as an army with banners.
5 Turn away your eyes from me,
for they overwhelm me—
oYour hair is like a flock of goats
leaping down the slopes of Gilead.
6 pYour teeth are like a flock of ewes
that have come up from the washing;
all of them bear twins;
not one among them has lost its young.
7 qYour cheeks are like halves of a pomegranate
behind your veil.
8 There are sixty queens and eighty concubines,
and virgins without number.
9 rMy dove, my perfect one, is the only one,
the only one of her mother,
pure to her who bore her.
The young women saw her and called her blessed;
the queens and concubines also, and they praised her.
10 “Who is this who looks down like the dawn,
beautiful as the moon, bright as the sun,
awesome as an army with banners?”
She
11 I went down to the nut orchard
to look at the blossoms of the valley,
to ssee whether the vines had budded,
whether the pomegranates were in bloom.
12 Before I was aware, my desire set me
among the chariots of my kinsman, a prince.2
Others
13 3 Return, return, O Shulammite,
return, return, that we may look upon you.
He
Why should you look upon the Shulammite,
as upon a dance before two armies?4
1 How beautiful are your feet in sandals,
O noble daughter!
Your rounded thighs are like jewels,
the work of a master hand.
2 Your navel is a rounded bowl
that never lacks mixed wine.
Your belly is a heap of wheat,
encircled with lilies.
3 tYour two breasts are like two fawns,
twins of a gazelle.
4 uYour neck is like an ivory tower.
Your eyes are pools in Heshbon,
by the gate of Bath-rabbim.
Your nose is like a tower of Lebanon,
which looks toward Damascus.
5 Your head crowns you like Carmel,
and your flowing locks are like purple;
a king is held captive in the tresses.
6 How beautiful and pleasant you are,
O loved one, with all your delights!5
7 Your stature is like a palm tree,
and your breasts are like its clusters.
8 I say I will climb the palm tree
and lay hold of its fruit.
Oh may your breasts be like clusters of the vine,
and the scent of your breath like apples,
She
It goes down smoothly for my beloved,
gliding over lips and teeth.7
10 wI am my beloved’s,
and his desire is for me.
The Bride Gives Her Love
11 Come, my beloved,
let us go out into the fields
and lodge in the villages;8
12 let us go out early to the vineyards
and xsee whether the vines have budded,
whether the grape yblossoms have opened
and the pomegranates are in bloom.
There I will give you my love.
13 The zmandrakes give forth fragrance,
and beside our doors are all achoice fruits,
new as well as old,
which I have laid up for you, O my beloved.
Longing for Her Beloved
1 Oh that you were like a brother to me
who nursed at my mother’s breasts!
If I found you outside, I would kiss you,
and none would despise me.
2 I would lead you and bbring you
into the house of my mother—
she who used to teach me.
I would give you spiced wine to drink,
the juice of my pomegranate.
3 cHis left hand is under my head,
and his right hand embraces me!
4 dI adjure you, O edaughters of Jerusalem,
that you not stir up or awaken love
until it pleases.
5 fWho is that coming up from the wilderness,
leaning on gher beloved?
Under the apple tree I awakened you.
There your mother was in labor with you;
there she who bore you was in labor.
6 Set me has a seal upon your heart,
as a seal upon your arm,
for love is strong as death,
jealousy9 is fierce as the grave.10
Its flashes are flashes of fire,
the very flame of the Lord.
7 Many waters cannot quench love,
neither can floods drown it.
If a man offered for love
all the wealth of his house,
he11 would be utterly despised.
Final Advice
Others
8 We have a little sister,
and she has no breasts.
What shall we do for our sister
on the day when she is spoken for?
9 If she is a wall,
we will build on her a battlement of silver,
but if she is a door,
we will enclose her with boards of cedar.
She
10 I was a wall,
and my breasts were like towers;
then I was in his eyes
as one who finds12 peace.
11 Solomon ihad a vineyard at Baal-hamon;
he let out the vineyard to keepers;
each one was to bring for its fruit a thousand pieces of silver.
12 jMy vineyard, my very own, is before me;
you, O Solomon, may have the thousand,
and the keepers of the fruit two hundred.
He
13 O you who dwell in the gardens,
with kcompanions listening for your voice;
llet me hear it.
She
14 Make haste, my beloved,
and be mlike a gazelle
or a young stag
on the nmountains of spices.
Sons and Heirs
1 I mean that the heir, as long as he is a child, is no different from a slave,1 though he is the owner of everything, 2 but he is wunder guardians and managers until the date set by his father. 3 In the same way we also, when we were children, were xenslaved to the yelementary principles2 of the world. 4 But when the zfullness of time had come, God asent forth his Son, bborn cof woman, born dunder the law, 5 to eredeem those who were funder the law, so that we might receive gadoption as sons. 6 And hbecause you are sons, God has sent the iSpirit of his Son jinto our hearts, crying, k“Abba! Father!” 7 So you are no longer a slave, but a son, and lif a son, then an mheir through God.
Paul’s Concern for the Galatians
8 nFormerly, when you did not know God, you were enslaved to those that by nature are onot gods. 9 pBut now that you have come to qknow God, or rather to be rknown by God, how can you turn back again to the sweak and worthless elementary principles of the world, whose slaves you want to be once more? 10 tYou observe days and months and seasons and years! 11 I am afraid I may have labored over you uin vain.
12 Brothers,3 I entreat you, vbecome as I am, for I also have become as you are. You did me no wrong. 13 You know it was because of a wbodily ailment that xI preached the gospel to you at first, 14 and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, yas Christ Jesus. 15 What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your zeyes and given them to me. 16 Have I then become your enemy by telling you the atruth?4 17 They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. 18 It is always good to be made much of for a good purpose, and not only when I am present with you, 19 my little children, bfor whom I am again cin the anguish of childbirth until Christ is formed din you! 20 I wish I could be present with you now and change my tone, for I am perplexed about you.
Example of Hagar and Sarah
21 Tell me, you who desire to be under the law, do you not listen to the law? 22 For it is written that Abraham had two sons, eone by a slave woman and fone by a free woman. 23 But the son of the slave was born according to the flesh, while gthe son of the free woman was born through promise. 24 Now this may be interpreted hallegorically: these women are itwo covenants. jOne is from Mount Sinai, bearing children for kslavery; she is Hagar. 25 Now Hagar is Mount Sinai in Arabia;5 she corresponds to the present Jerusalem, for she is in slavery with her children. 26 But lthe Jerusalem above is free, and she is our mother. 27 For it is written,
m“Rejoice, O barren one who does not bear;
break forth and cry aloud, you who are not in labor!
For the children of the desolate one will be more
than those of the one who has a husband.”
28 Now you,6 brothers, like Isaac, are nchildren of promise. 29 But just as at that time ohe who was born according to the flesh ppersecuted him who was born according to the Spirit, qso also it is now. 30 But what does the Scripture say? r“Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” 31 So, brothers, we are not children of the slave but sof the free woman.