Solomon and His Bride Delight in Each Other
He
4 You are beautiful as vTirzah, wmy love,
zawesome as an army with banners.
5 Turn away your eyes from me,
for they overwhelm me—
aYour hair is like a flock of goats
leaping down the slopes of Gilead.
6 bYour teeth are like a flock of ewes
that have come up from the washing;
all of them bear twins;
not one among them has lost its young.
7 cYour cheeks are like halves of a pomegranate
behind your veil.
8 There are dsixty equeens and eighty econcubines,
and fvirgins without number.
9 My gdove, my hperfect one, is the only one,
the only one of her mother,
pure to iher who bore her.
jThe young women saw her and called her blessed;
10 k“Who is this who looks down like the dawn,
beautiful as the moon, bright as the sun,
lawesome as an army with banners?”
She
11 I went down to the nut orchard
to look at mthe blossoms of the valley,
nto see whether the vines had budded,
whether the pomegranates were in bloom.
12 oBefore I was aware, my desire set me
Gideon Defeats Zebah and Zalmunna
1 zThen the men of Ephraim said to him, “What is this that you have done to us, not to call us when you went to fight against Midian?” And they accused him fiercely. 2 And he said to them, “What have I done now in comparison with you? Is not athe gleaning of the grapes of Ephraim better than the grape harvest of Abiezer? 3 bGod has given into your hands the princes of Midian, Oreb and Zeeb. What have I been able to do in comparison with you?” cThen their anger1 against him subsided when he said this.
4 And Gideon came to the Jordan and crossed over, he and dthe 300 men who were with him, exhausted yet pursuing. 5 So he said to the men of eSuccoth, “Please give loaves of bread to the people who follow me, for they are exhausted, and I am pursuing after Zebah and Zalmunna, the kings of Midian.” 6 And the officials of Succoth said, f“Are the hands of Zebah and Zalmunna already in your hand, gthat we should give bread to your army?” 7 So Gideon said, “Well then, when the Lord has given Zebah and Zalmunna into my hand, hI will flail your flesh with the thorns of the wilderness and with briers.” 8 And from there he went up to iPenuel, and spoke to them in the same way, and the men of Penuel answered him as the men of Succoth had answered. 9 And he said to the men of Penuel, j“When I come again in peace, kI will break down this tower.”
10 Now Zebah and Zalmunna were in Karkor with their army, about 15,000 men, all who were left of all the army of lthe people of the East, for there had fallen 120,000 men mwho drew the sword. 11 And Gideon went up by the way of the tent dwellers east of nNobah and Jogbehah and attacked the army, for the army felt osecure. 12 And Zebah and Zalmunna fled, and he pursued them pand captured the two kings of Midian, Zebah and Zalmunna, and he threw all the army into a panic.
13 Then Gideon the son of Joash returned from the battle by the ascent of Heres. 14 And he captured a young man of Succoth and questioned him. And he wrote down for him the officials and elders of Succoth, seventy-seven men. 15 And he came to the men of Succoth and said, “Behold Zebah and Zalmunna, about whom you taunted me, saying, q‘Are the hands of Zebah and Zalmunna already in your hand, that we should give bread to your men who are exhausted?’” 16 And he took the elders of the city, and he took thorns of the wilderness and briers and with them taught the men of Succoth a lesson. 17 rAnd he broke down the tower of Penuel and killed the men of the city.
18 Then he said to Zebah and Zalmunna, “Where are the men whom you killed at sTabor?” They answered, “As you are, so were they. Every one of them resembled the son of a king.” 19 And he said, “They were my brothers, the sons of my mother. tAs the Lord lives, if you had saved them alive, I would not kill you.” 20 So he said to Jether his firstborn, “Rise and kill them!” But the young man did not draw his sword, for he was afraid, because he was still a young man. 21 Then Zebah and Zalmunna said, “Rise yourself and fall upon us, for as the man is, so is his strength.” And Gideon arose and ukilled Zebah and Zalmunna, and he took vthe crescent ornaments that were on the necks of their camels.
Gideon’s Ephod
22 Then the men of Israel said to Gideon, “Rule over us, you and your son and your grandson also, for you have saved us from the hand of Midian.” 23 Gideon said to them, “I will not rule over you, and my son will not rule over you; wthe Lord will rule over you.” 24 And Gideon said to them, “Let me make a request of you: every one of you give me the earrings from his spoil.” (For they had golden earrings, xbecause they were Ishmaelites.) 25 And they answered, “We will willingly give them.” And they spread a cloak, and every man threw in it the earrings of his spoil. 26 And the weight of the golden earrings that he requested was 1,700 shekels2 of gold, besides ythe crescent ornaments and zthe pendants and the purple garments worn by the kings of Midian, and besides the collars that were around the necks of their camels. 27 And Gideon amade an ephod of it and put it in his city, bin Ophrah. And all Israel cwhored after it there, and it became a dsnare to Gideon and to his family. 28 So Midian was subdued before the people of Israel, and they raised their heads no more. eAnd the land had rest for forty years in the days of Gideon.
The Death of Gideon
29 fJerubbaal the son of Joash went and lived in his own house. 30 Now Gideon had gseventy sons, his own offspring,3 for he had many wives. 31 And his concubine hwho was in Shechem also bore him a son, and he called his name Abimelech. 32 And Gideon the son of Joash died iin a good old age and was buried in the tomb of Joash his father, jat Ophrah of the Abiezrites.
33 kAs soon as Gideon died, the people of Israel turned again and lwhored after the Baals and made mBaal-berith their god. 34 And the people of Israel ndid not remember the Lord their God, who had delivered them from the hand of all their enemies on every side, 35 oand they did not show steadfast love to the family of Jerubbaal (that is, Gideon) in return for all the good that he had done to Israel.
The Good Figs and the Bad Figs
1 jAfter Nebuchadnezzar king of Babylon had taken into exile from Jerusalem kJeconiah the son of Jehoiakim, king of Judah, together with lthe officials of Judah, the craftsmen, and the metal workers, and had brought them to Babylon, the Lord showed me this vision: behold, mtwo baskets of figs placed before the temple of the Lord. 2 One basket had very good figs, nlike first-ripe figs, but the other basket had overy bad figs, so bad that they could not be eaten. 3 And the Lord said to me, “What do you see, Jeremiah?” I said, “Figs, the good figs very good, and the bad figs very bad, so bad that they cannot be eaten.”
4 Then the word of the Lord came to me: 5 “Thus says the Lord, the God of Israel: Like these good figs, so I will regard as good the exiles from Judah, pwhom I have sent away from this place to the land of the Chaldeans. 6 qI will set my eyes on them for good, and I will bring them back to this land. rI will build them up, and not tear them down; sI will plant them, and not pluck them up. 7 tI will give them a heart to know me, that I am the Lord, uand they shall be my people uand I will be their God, vfor they shall return to me with their whole heart.
8 “But thus says the Lord: Like wthe bad figs that are so bad they cannot be eaten, so will I treat xZedekiah the king of Judah, his officials, the remnant of Jerusalem who remain in this land, and those who ydwell in the land of Egypt. 9 I will make them za horror1 to all the kingdoms of the earth, to be aa reproach, ba byword, aa taunt, and ca curse in all the places where I shall drive them. 10 And I will send dsword, famine, and pestilence upon them, until they shall be utterly destroyed from the land that I gave to them and their fathers.”
The Priestly Order of Melchizedek
1 For this qMelchizedek, king of rSalem, priest of sthe Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother tor genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.
4 See how great this man was to whom Abraham uthe patriarch gave a tenth of the spoils! 5 And vthose descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,1 though these also are descended from Abraham. 6 But this man wwho does not have his descent from them received tithes from Abraham and blessed xhim who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one yof whom it is testified that zhe lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him.
Jesus Compared to Melchizedek
11 aNow if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended bfrom Judah, and in connection with that tribe Moses said nothing about priests.
15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,
c“You are a priest forever,
after the order of Melchizedek.”
18 For on the one hand, a former commandment is set aside dbecause of its weakness and uselessness 19 (for ethe law made nothing perfect); but on the other hand, fa better hope is introduced, through which gwe draw near to God.
20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:
h“The Lord has sworn
and will not change his mind,
‘You are a priest forever.’”
22 This makes Jesus the guarantor of ia better covenant.
23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues jforever. 25 Consequently, he is able to save to the uttermost2 kthose who draw near to God lthrough him, since he always lives mto make intercession for them.
26 For it was indeed fitting that we should have such a high priest, nholy, innocent, unstained, oseparated from sinners, and pexalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, qfirst for his own sins and then for those of the people, since he did this ronce for all when he offered up himself. 28 For the law appoints men sin their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made tperfect forever.
