Song of Solomon 2:8–3:11; John 5:19–29

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Song of Solomon 2:8–3:11

The Bride Adores Her Beloved

The voice of my beloved!

Behold, he comes,

leaping yover the mountains,

bounding over the hills.

My beloved is like za gazelle

or a young stag.

Behold, there he stands

behind our wall,

gazing through the windows,

looking through the lattice.

10  My beloved speaks and says to me:

aArise, my love, my beautiful one,

and come away,

11  for behold, the winter is past;

bthe rain is over and gone.

12  cThe flowers appear on the earth,

the time of singing1 has come,

and the voice of dthe turtledove

is heard in our land.

13  eThe fig tree ripens its figs,

and fthe vines are in blossom;

they give forth fragrance.

gArise, my love, my beautiful one,

and come away.

14  O my hdove, in the iclefts of the rock,

in the crannies of the cliff,

let me see your face,

let me jhear your voice,

for your voice is sweet,

and your face is klovely.

15  Catch lthe foxes2 for us,

the little foxes

that spoil the vineyards,

ffor our vineyards are in blossom.

16  mMy beloved is mine, and I am his;

he ngrazes3 among the lilies.

17  Until othe day breathes

and pthe shadows flee,

turn, my beloved, be like qa gazelle

or a young stag on cleft mountains.4

The Bride’s Dream

On my bed rby night

I sought shim whom my soul loves;

tI sought him, but found him not.

I will rise now and go about the city,

in uthe streets and in the squares;

I will seek shim whom my soul loves.

I sought him, but found him not.

vThe watchmen found me

as they went about in the city.

Have you seen him whom my soul loves?

Scarcely had I passed them

when I found shim whom my soul loves.

I wheld him, and would not let him go

until I had xbrought him into my mother’s house,

and into the chamber of yher who conceived me.

zI adjure you, aO daughters of Jerusalem,

bby the gazelles or the does of the field,

that you not stir up or awaken love

until it pleases.

Solomon Arrives for the Wedding

cWhat is that coming up from the wilderness

like dcolumns of smoke,

perfumed with emyrrh and frankincense,

with all the fragrant powders of a merchant?

Behold, it is the litter5 of Solomon!

Around it are fsixty gmighty men,

some of the mighty men of Israel,

all of them wearing swords

and expert in war,

each with his hsword at his thigh,

against iterror by night.

King Solomon made himself a carriage6

from the wood of Lebanon.

10  He made its posts of silver,

its back of gold, its seat of purple;

its interior was inlaid with love

by jthe daughters of Jerusalem.

11  Go out, O kdaughters of Zion,

and look upon King Solomon,

with the crown with which his mother crowned him

on lthe day of his wedding,

on the day of the gladness of his heart.


John 5:19–29

The Authority of the Son

19 So Jesus said to them, Truly, truly, I say to you, ethe Son fcan do nothing of his own accord, but only what he sees the Father doing. For whatever the Father1 does, that the Son does likewise. 20 For gthe Father loves the Son and shows him all that he himself is doing. And hgreater works than these will he show him, so that iyou may marvel. 21 For as the Father jraises the dead and kgives them life, so lalso the Son gives life mto whom he will. 22 nFor the Father judges no one, but ohas given all judgment to the Son, 23 that all may honor the Son, just as they phonor the Father. qWhoever does not honor the Son does not honor the Father who sent him. 24 Truly, truly, I say to you, rwhoever hears my word and sbelieves him who sent me has eternal life. He tdoes not come into judgment, but uhas passed from death to life.

25 Truly, truly, I say to you, van hour is coming, and is now here, when wthe dead will hear xthe voice of the Son of God, and those who hear wwill live. 26 yFor as the Father has life in himself, zso he has granted the Son also to have life in himself. 27 And he ahas given him authority to execute judgment, because he is the Son of Man. 28 Do not marvel at this, for van hour is coming when ball who are in the tombs will hear his voice 29 and come out, cthose who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.