Romans 1:16–18; Romans 2:4; Romans 3:23–25; Romans 4:3; Romans 5:8–10; Romans 6; Romans 8:1–18; Romans 8:29–39; Romans 10:9–10; Romans 10:13; Romans 13:11–14; Romans 1

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Romans 1:16–18

The Righteous Shall Live by Faith

16 For dI am not ashamed of the gospel, for it is ethe power of God for salvation to everyone who believes, to the Jew ffirst and also to gthe Greek. 17 For in it hthe righteousness of God is revealed ifrom faith for faith,1 jas it is written, The righteous shall live by faith.2

God’s Wrath on Unrighteousness

18 For kthe wrath of God lis revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.


Romans 2:4

Or do you presume on hthe riches of his kindness and iforbearance and jpatience, knot knowing that God’s kindness is meant to lead you to repentance?


Romans 3:23–25

23 for fall have sinned and fall short of the glory of God, 24 gand are justified hby his grace as a gift, ithrough the redemption that is in Christ Jesus, 25 whom God jput forward as ka propitiation lby his blood, to be received by faith. This was to show God’s righteousness, because in mhis divine forbearance he had passed over nformer sins.


Romans 4:3

For what does the Scripture say? vAbraham believed God, and it was counted to him as righteousness.


Romans 5:8–10

but lGod shows his love for us in that mwhile we were still sinners, Christ died for us. Since, therefore, nwe have now been justified by his blood, much more shall we be saved by him from othe wrath of God. 10 For if pwhile we were enemies qwe were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by rhis life.


Romans 6

Dead to Sin, Alive to God

What shall we say then? mAre we to continue in sin that grace may abound? By no means! How can nwe who died to sin still live in it? Do you not know that all of us owho have been baptized pinto Christ Jesus were baptized into his death? We were qburied therefore with him by baptism into death, in order that, just as rChrist was raised from the dead by sthe glory of the Father, we too might walk in tnewness of life.

For uif we have been united with him in va death like his, we shall certainly be united with him in a resurrection like his. We know that wour old self1 xwas crucified with him in order that ythe body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For zone who has died ahas been set free2 from sin. Now bif we have died with Christ, we believe that we will also live with him. We know that cChrist, being raised from the dead, will never die again; ddeath no longer has dominion over him. 10 For the death he died he died to sin, eonce for all, but the life he lives he lives to God. 11 So you also must consider yourselves fdead to sin and alive to God in Christ Jesus.

12 Let not gsin therefore reign in your mortal body, to make you obey its passions. 13 hDo not present your members to sin as instruments for unrighteousness, but ipresent yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. 14 For jsin kwill have no dominion over you, since you are not under law but under grace.

Slaves to Righteousness

15 What then? lAre we to sin mbecause we are not under law but under grace? By no means! 16 Do you not know that if you present yourselves nto anyone as obedient slaves,3 you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? 17 But othanks be to God, that you who were once slaves of sin have become obedient from the heart to the pstandard of teaching to which you were committed, 18 and, qhaving been set free from sin, rhave become slaves of righteousness. 19 sI am speaking in human terms, because of your natural limitations. For tjust as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members uas slaves to righteousness leading to sanctification.

20 vFor when you were slaves of sin, you were free in regard to righteousness. 21 wBut what fruit were you getting at that time from the things xof which you are now ashamed? yFor the end of those things is death. 22 But now that you zhave been set free from sin and ahave become slaves of God, bthe fruit you get leads to sanctification and cits end, eternal life. 23 dFor the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.


Romans 8:1–18

Life in the Spirit

There is therefore now no condemnation for those who are in Christ Jesus.1 For the law of hthe Spirit of life ihas set you2 free in Christ Jesus from the law of sin and death. For jGod has done what the law, kweakened by the flesh, lcould not do. mBy sending his own Son nin the likeness of sinful flesh and ofor sin,3 he condemned sin in the flesh, in order that pthe righteous requirement of the law might be fulfilled in us, qwho walk not according to the flesh but according to the Spirit. For rthose who live according to the flesh set their minds on sthe things of the flesh, but those who live according to the Spirit set their minds on tthe things of the Spirit. For to set uthe mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is vhostile to God, for it does not submit to God’s law; windeed, it cannot. Those who are in the flesh cannot please God.

You, however, are not in the flesh but in the Spirit, if in fact xthe Spirit of God dwells in you. yAnyone who does not have zthe Spirit of Christ does not belong to him. 10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. 11 If the Spirit of ahim who raised Jesus from the dead dwells in you, he who raised Christ Jesus4 from the dead will also give life to your mortal bodies bthrough his Spirit who dwells in you.

Heirs with Christ

12 So then, brothers,5 we are debtors, cnot to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die, but if by the Spirit you dput to death the deeds of the body, you will live. 14 For all who are eled by the Spirit of God are fsons6 of God. 15 For gyou did not receive hthe spirit of slavery to fall back into fear, but you have received the Spirit of iadoption as sons, by whom we cry, jAbba! Father! 16 kThe Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then lheirsheirs of God and fellow heirs with Christ, mprovided we suffer with him in order that we may also be glorified with him.

Future Glory

18 For I consider that the sufferings of this present time nare not worth comparing with the glory that is to be revealed to us.


Romans 8:29–39

29 For those whom he jforeknew he also kpredestined lto be conformed to the image of his Son, in order that he might be mthe firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also njustified, and those whom he justified he also oglorified.

God’s Everlasting Love

31 What then shall we say to these things? pIf God is for us, who can be1 against us? 32 qHe who did not spare his own Son but rgave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God’s elect? sIt is God who justifies. 34 tWho is to condemn? Christ Jesus is the one who diedmore than that, who was raiseduwho is at the right hand of God, vwho indeed is interceding for us.2 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,

wFor your sake xwe are being killed all the day long;

we are regarded as sheep to be slaughtered.

37 No, in all these things we are more than yconquerors through zhim who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.


Romans 10:9–10

because, if myou confess with your mouth that Jesus is Lord and nbelieve in your heart othat God raised him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved.


Romans 10:13

13 For teveryone who calls on the name of the Lord will be saved.


Romans 13:11–14

11 Besides this you know the time, that the hour has come for you bto wake from sleep. cFor salvation is nearer to us now than when we first believed. 12 dThe night is far gone; the day is at hand. So then let us ecast off fthe works of darkness and gput on the armor of light. 13 hLet us walk properly as in the daytime, inot in orgies and drunkenness, not in sexual immorality and sensuality, jnot in quarreling and jealousy. 14 But kput on the Lord Jesus Christ, and make no provision for the flesh, lto gratify its desires.


Romans 1

Greeting

Paul, aa servant1 of Christ Jesus, bcalled to be an apostle, cset apart for the gospel of God, which dhe promised beforehand ethrough his prophets in the holy Scriptures, concerning his Son, fwho was descended from David2 gaccording to the flesh and hwas declared to be the Son of God iin power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, through whom jwe have received grace and kapostleship lto bring about the obedience of faith for the sake of his name mamong all the nations, including you who are ncalled to belong to Jesus Christ,

To all those in Rome who are loved by God and called to be saints:

oGrace to you and peace from God our Father and the Lord Jesus Christ.

Longing to Go to Rome

First, pI thank my God through Jesus Christ for all of you, qbecause your faith is proclaimed in all the world. rFor God is my witness, swhom I serve with my spirit in the gospel of his Son, tthat without ceasing I mention you 10 always in my prayers, asking that somehow uby God’s will I may now at last succeed in coming to you. 11 For vI long to see you, that I may impart to you some spiritual gift to strengthen you 12 that is, that we may be mutually encouraged wby each other’s faith, both yours and mine. 13 I do not want you to be unaware, brothers,3 that xI have often intended to come to you (but ythus far have been prevented), in order that I may reap some zharvest among you as well as among the rest of the Gentiles. 14 aI am under obligation both to Greeks and to bbarbarians,4 both to the wise and to the foolish. 15 So I am eager to preach the gospel to you also who are in Rome.

The Righteous Shall Live by Faith

16 For dI am not ashamed of the gospel, for it is ethe power of God for salvation to everyone who believes, to the Jew ffirst and also to gthe Greek. 17 For in it hthe righteousness of God is revealed ifrom faith for faith,5 jas it is written, The righteous shall live by faith.6

God’s Wrath on Unrighteousness

18 For kthe wrath of God lis revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be mknown about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, nhave been clearly perceived, ever since the creation of the world,7 in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they obecame futile in their thinking, and their foolish hearts were darkened. 22 pClaiming to be wise, they became fools, 23 and qexchanged the glory of rthe immortal God for images resembling mortal man and birds and animals and creeping things.

24 Therefore sGod gave them up in the lusts of their hearts to impurity, to tthe dishonoring of their bodies among themselves, 25 because they exchanged the truth about God for ua lie and worshiped and served the creature rather than the Creator, vwho is blessed forever! Amen.

26 For this reason wGod gave them up to xdishonorable passions. For their women exchanged natural relations for those that are contrary to nature; 27 and the men likewise gave up natural relations with women and were consumed with passion for one another, ymen committing shameless acts with men and receiving in themselves the due penalty for their error.

28 And since they did not see fit to acknowledge God, zGod gave them up to aa debased mind to do bwhat ought not to be done. 29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, 30 slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, 31 foolish, faithless, heartless, ruthless. 32 Though they know cGod’s righteous decree that those who practice such things ddeserve to die, they not only do them but egive approval to those who practice them.