Psalms 58–62; Romans 11:11–36

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Psalms 58–62

God Who Judges the Earth

To the choirmaster: according to hDo Not Destroy. A iMiktam1 of David.

Do you indeed decree what is right, you gods?2

Do you judge the children of man uprightly?

No, in your hearts you devise wrongs;

your hands jdeal out violence on earth.

The wicked are kestranged from the womb;

they go astray from birth, speaking lies.

lThey have venom like the venom of a serpent,

like the deaf adder that stops its ear,

so that it mdoes not hear the voice of charmers

or of the cunning enchanter.

O God, nbreak the teeth in their mouths;

tear out the fangs of the young lions, O Lord!

Let them ovanish like water that runs away;

when he paims his arrows, let them be blunted.

Let them be like the snail othat dissolves into slime,

like qthe stillborn child who never sees the sun.

Sooner than your pots can feel the heat of rthorns,

whether green or ablaze, may he ssweep them away!3

10  tThe righteous will rejoice when he sees the vengeance;

he will ubathe his feet in the blood of the wicked.

11  Mankind will say, Surely there is va reward for the righteous;

surely there is a God who wjudges on earth.

Deliver Me from My Enemies

To the choirmaster: according to xDo Not Destroy. A yMiktam4 of David, zwhen Saul sent men to watch his house in order to kill him.

aDeliver me from my enemies, O my God;

bprotect me from those who crise up against me;

deliver me from dthose who work evil,

and save me from ebloodthirsty men.

For behold, they flie in wait for my life;

fierce men gstir up strife against me.

hFor no transgression or sin of mine, O Lord,

for no fault of mine, they run and make ready.

iAwake, come to meet me, and see!

You, jLord God of hosts, are God of Israel.

Rouse yourself to punish all the nations;

spare none of those who treacherously plot evil. Selah

Each evening they kcome back,

howling like dogs

and prowling about the city.

There they are, lbellowing with their mouths

with mswords in their lips

for nWho, they think,5 will hear us?

But you, O Lord, olaugh at them;

you hold all the nations in derision.

O my Strength, I will watch for you,

for you, O God, are pmy fortress.

10  qMy God in his steadfast love6 rwill meet me;

God will let me slook in triumph on my enemies.

11  Kill them not, lest my people forget;

make them totter7 by your power and tbring them down,

O Lord, our ushield!

12  For vthe sin of their mouths, the words of their lips,

let them be trapped in their pride.

For the cursing and lies that they utter,

13  wconsume them in wrath;

consume them till they are no more,

that they may xknow that God rules over Jacob

to ythe ends of the earth. Selah

14  zEach evening they come back,

howling like dogs

and prowling about the city.

15  They awander about for food

and growl if they do not get their fill.

16  But I will sing of your strength;

I will sing aloud of your steadfast love in the morning.

For you have been to me ba fortress

and ca refuge in dthe day of my distress.

17  O my Strength, I will sing praises to you,

for you, O God, bare my fortress,

ethe God who shows me steadfast love.

He Will Tread Down Our Foes

To the choirmaster: according to fShushan Eduth. A gMiktam8 of David; hfor instruction; when he istrove with Aram-naharaim and with Aram-zobah, and when Joab on his return struck down twelve thousand of Edom in the Valley of Salt.

O God, jyou have rejected us, kbroken our defenses;

you have been angry; loh, restore us.

You have made the land to quake; you have torn it open;

mrepair its breaches, for it totters.

nYou have made your people see hard things;

oyou have given us pwine to drink that made us stagger.

You have set up qa banner for those who fear you,

that they may flee to it rfrom the bow.9 Selah

sThat your tbeloved ones may be delivered,

give salvation by your right hand and answer us!

God has spoken uin his holiness:10

With exultation vI will divide up wShechem

and portion out the Vale of xSuccoth.

yGilead is mine; Manasseh is mine;

zEphraim is amy helmet;

Judah is my bscepter.

cMoab is my washbasin;

upon Edom I dcast my shoe;

over ePhilistia I shout in triumph.11

Who will bring me to the fortified city?

fWho will lead me to Edom?

10  Have you not grejected us, O God?

You hdo not go forth, O God, with our armies.

11  Oh, grant us help against the foe,

for ivain is the salvation of man!

12  With God we shall jdo valiantly;

it is he who will ktread down our foes.

Lead Me to the Rock

To the choirmaster: with lstringed instruments. Of David.

Hear my cry, O God,

mlisten to my prayer;

from the end of the earth I call to you

when my heart is nfaint.

Lead me to othe rock

that is higher than I,

for you have been pmy refuge,

a strong qtower against the enemy.

Let me rdwell in your tent forever!

Let me take refuge under sthe shelter of your wings! Selah

For you, O God, have heard my vows;

you have given me the heritage of those who fear your name.

tProlong uthe life of the king;

may his years endure to all generations!

May he be enthroned forever before God;

appoint vsteadfast love and faithfulness to watch over him!

So will I ever sing praises to your name,

as I wperform my vows day after day.

My Soul Waits for God Alone

To the choirmaster: according to xJeduthun. A Psalm of David.

For God alone ymy soul zwaits in silence;

from him comes my salvation.

aHe alone is my rock and my salvation,

my bfortress; cI shall not be greatly shaken.

How long will all of you attack a man

to batter him,

like da leaning wall, a tottering fence?

They only plan to thrust him down from his ehigh position.

They take pleasure in falsehood.

fThey bless with their mouths,

but inwardly they curse. Selah

For God alone, O ymy soul, wait in silence,

for my hope is from him.

aHe only is my rock and my salvation,

my fortress; I shall not be shaken.

On God rests my gsalvation and my glory;

my mighty rock, hmy refuge is God.

iTrust in him at all times, O people;

jpour out your heart before him;

God is ha refuge for us. Selah

kThose of low estate are but a breath;

those of high estate lare a delusion;

in the balances they go up;

kthey are together lighter than a breath.

10  Put no trust in extortion;

mset no vain hopes on robbery;

nif riches increase, set not your heart on them.

11  oOnce God has spoken;

otwice have I heard this:

that ppower belongs to God,

12  and that to you, O Lord, qbelongs steadfast love.

For you will rrender to a man

according to his work.


Romans 11:11–36

Gentiles Grafted In

11 So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass usalvation has come to the Gentiles, so as to make Israel jealous. 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion1 mean!

13 Now I am speaking to you Gentiles. Inasmuch then as vI am an apostle to the Gentiles, I magnify my ministry 14 in order somehow to make my fellow Jews jealous, and wthus save some of them. 15 For if their rejection means xthe reconciliation of the world, what will their acceptance mean but life from the dead? 16 yIf the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.

17 But if zsome of the branches were broken off, and you, aalthough a wild olive shoot, were grafted in among the others and now share in the nourishing root2 of the olive tree, 18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. 19 Then you will say, Branches were broken off so that I might be grafted in. 20 That is true. They were broken off because of their unbelief, but you bstand fast through faith. So cdo not become proud, but dfear. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, eprovided you continue in his kindness. Otherwise fyou too will be cut off. 23 And geven they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.

The Mystery of Israel’s Salvation

25 hLest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers:3 ia partial hardening has come upon Israel, juntil the fullness of the Gentiles has come in. 26 And in this way all Israel will be saved, as it is written,

kThe Deliverer will come lfrom Zion,

he will banish ungodliness from Jacob;

27  and this will be my mcovenant with them

nwhen I take away their sins.

28 As regards the gospel, they are enemies for your sake. But as regards election, they are obeloved for the sake of their forefathers. 29 For the gifts and pthe calling of God are irrevocable. 30 For just as qyou were at one time disobedient to God but now have received mercy because of their disobedience, 31 so they too have now been disobedient in order that by the mercy shown to you they also may now4 receive mercy. 32 For God rhas consigned all to disobedience, that he may have mercy on all.

33 Oh, the depth of the riches and swisdom and knowledge of God! tHow unsearchable are his judgments and how inscrutable his ways!

34  For uwho has known the mind of the Lord,

or vwho has been his counselor?

35  Or wwho has given a gift to him

that he might be repaid?

36 For xfrom him and through him and to him are all things. yTo him be glory forever. Amen.