Psalms 97–99; Galatians 2

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Psalms 97–99

The Lord Reigns

xThe Lord reigns, ylet the earth rejoice;

let the many zcoastlands be glad!

aClouds and thick darkness are all around him;

brighteousness and justice are the foundation of his throne.

cFire goes before him

and burns up his adversaries all around.

His dlightnings light up the world;

the earth sees and etrembles.

The mountains fmelt like gwax before the Lord,

before hthe Lord of all the earth.

iThe heavens proclaim his righteousness,

and all jthe peoples see his glory.

All worshipers of images are kput to shame,

who make their boast in lworthless idols;

mworship him, all you gods!

Zion hears and nis glad,

and the daughters of Judah rejoice,

because of your judgments, O Lord.

For you, O Lord, are omost high over all the earth;

you are exalted far above pall gods.

10  O you who love the Lord, qhate evil!

He rpreserves the lives of his ssaints;

he tdelivers them from the hand of the wicked.

11  uLight vis sown1 for the righteous,

and joy for the upright in heart.

12  wRejoice in the Lord, O you righteous,

and xgive thanks to his holy name!

Make a Joyful Noise to the Lord

A Psalm.

Oh sing to the Lord ya new song,

for he has done zmarvelous things!

His aright hand and his holy arm

have worked salvation for him.

The Lord has bmade known his salvation;

he has crevealed his righteousness in dthe sight of the nations.

He has eremembered his fsteadfast love and faithfulness

to the house of Israel.

All gthe ends of the earth have seen

hthe salvation of our God.

iMake a joyful noise to the Lord, all the earth;

jbreak forth into joyous song and sing praises!

Sing praises to the Lord with the lyre,

with the lyre and the ksound of melody!

With ltrumpets and the sound of mthe horn

imake a joyful noise before the King, the Lord!

nLet the sea roar, and oall that fills it;

othe world and those who dwell in it!

Let the rivers pclap their hands;

let qthe hills sing for joy together

before the Lord, for he comes

to rjudge the earth.

He will judge the world with righteousness,

and the peoples with equity.

The Lord Our God Is Holy

sThe Lord reigns; tlet the peoples tremble!

He usits enthroned upon the cherubim; vlet the earth quake!

The Lord is wgreat in Zion;

he is xexalted over all the peoples.

Let them praise your ygreat and awesome name!

zHoly is he!

aThe King in his might bloves justice.2

You have established equity;

you have executed justice

and righteousness in Jacob.

cExalt the Lord our God;

dworship at his efootstool!

zHoly is he!

fMoses and Aaron were among his gpriests,

Samuel also was among those who hcalled upon his name.

They icalled to the Lord, and he answered them.

In jthe pillar of the cloud he spoke to them;

they kkept his testimonies

and the statute that he gave them.

O Lord our God, you answered them;

you were la forgiving God to them,

but man avenger of their wrongdoings.

Exalt the Lord our God,

and worship at his nholy mountain;

for the Lord our God is holy!


Galatians 2

Paul Accepted by the Apostles

Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. I went up because of a revelation and set before them (though privately before those lwho seemed influential) the gospel that mI proclaim among the Gentiles, nin order to make sure I was not running or had not orun in vain. But even Titus, who was with me, pwas not forced to be circumcised, though he was a Greek. qYet because of false brothers secretly brought inwho rslipped in to spy out sour freedom that we have in Christ Jesus, tso that they might bring us into slavery to them we did not yield in submission even for a moment, so that uthe truth of the gospel might be preserved for you. And from those vwho seemed to be influential (what they were makes no difference to me; wGod shows no partiality)those, I say, who seemed influential xadded nothing to me. On the contrary, when they saw that I had been yentrusted with zthe gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised (for he who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles), and when James and Cephas and John, vwho seemed to be apillars, perceived the bgrace that was given to me, they cgave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised. 10 Only, they asked us to remember the poor, dthe very thing I was eager to do.

Paul Opposes Peter

11 But ewhen Cephas came to Antioch, I opposed him fto his face, because he stood condemned. 12 For before certain men came from James, ghe was eating with the Gentiles; but when they came he drew back and separated himself, fearing hthe circumcision party.1 13 And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that their iconduct was not in step with jthe truth of the gospel, I said to Cephas kbefore them all, If you, though a Jew, llive like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?

Justified by Faith

15 We ourselves are Jews by birth and not mGentile sinners; 16 yet we know that na person is not justified2 by works of the law obut through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, pbecause by works of the law no one will be justified.

17 But if, in our endeavor to be justified in Christ, we too were found qto be sinners, is Christ then a servant of sin? Certainly not! 18 For if I rebuild what I tore down, I prove myself to be a transgressor. 19 For through the law I rdied to the law, so that I might slive to God. 20 I have been tcrucified with Christ. It is no longer I who live, but Christ who lives uin me. And the life I now live in the flesh I live by faith in the Son of God, vwho loved me and wgave himself for me. 21 I do not nullify the grace of God, for xif righteousness3 were through the law, ythen Christ died for no purpose.