Glorious Things of You Are Spoken
A Psalm of lthe Sons of Korah. A Song.
2 the Lord oloves the gates of Zion
more than all the dwelling places of Jacob.
3 pGlorious things of you are spoken,
O qcity of God. Selah
“This one was born there,” they say.
5 And of Zion it shall be said,
“This one and that one were born in her”;
for the Most High himself will uestablish her.
6 The Lord records as he vregisters the peoples,
“This one was born there.” Selah
“All my ysprings are in you.”
I Cry Out Day and Night Before You
A Song. A Psalm of zthe Sons of Korah. To the choirmaster: according to aMahalath Leannoth. A Maskil2 of bHeman the Ezrahite.
88 O Lord, cGod of my salvation,
I dcry out day and night before you.
2 Let my prayer come before you;
eincline your ear to my cry!
3 For my soul is full of troubles,
4 I am counted among those who hgo down to the pit;
I am a man who has no strength,
5 like one set loose among the dead,
like the slain that lie in the grave,
like those whom iyou remember no more,
for they are jcut off from your hand.
6 You have put me in kthe depths of the pit,
7 Your wrath nlies heavy upon me,
and you overwhelm me with oall your waves. Selah
8 You have caused pmy companions to shun me;
I am rshut in so that I cannot escape;
9 smy eye grows dim through sorrow.
Every day I call upon you, O Lord;
I tspread out my hands to you.
10 Do you work wonders for the dead?
uDo the departed rise up to praise you? Selah
11 Is your steadfast love declared in the grave,
or your faithfulness in Abaddon?
or your righteousness in the land of xforgetfulness?
13 But I, O Lord, cry yto you;
zin the morning my prayer comes before you.
14 O Lord, why ado you cast my soul away?
Why bdo you hide your face from me?
15 Afflicted and close to death from my youth up,
I suffer your terrors; I am helpless.4
16 Your wrath has swept over me;
your cdreadful assaults destroy me.
they fclose in on me together.
18 You have caused gmy beloved and my friend to shun me;
my companions have become darkness.5
Wives and Husbands
3 Likewise, wives, kbe subject to your own husbands, so that leven if some do not obey the word, mthey may be won without a word by the conduct of their wives, 2 when they see your nrespectful and pure conduct. 3 oDo not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear— 4 but let your adorning be pthe hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious. 5 For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, 6 as Sarah obeyed Abraham, qcalling him lord. And you are her children, if you do good and rdo not fear anything that is frightening.
7 Likewise, shusbands, live with your wives in an understanding way, showing honor to the woman as the weaker tvessel, since they are heirs with you1 of the grace of life, so that your prayers may not be hindered.
Suffering for Righteousness' Sake
8 Finally, all of you, uhave unity of mind, sympathy, vbrotherly love, wa tender heart, and xa humble mind. 9 yDo not repay evil for evil or reviling for reviling, but on the contrary, zbless, for ato this you were called, that you may obtain a blessing. 10 For
b“Whoever desires to love life
and see good days,
let him keep his tongue from evil
and his lips from speaking deceit;
11 let him turn away from evil and do good;
let him seek peace and pursue it.
12 For the eyes of the Lord are on the righteous,
and his ears are open to their prayer.
But the face of the Lord is against those who do evil.”
13 Now cwho is there to harm you if you are zealous for what is good? 14 dBut even if you should suffer for righteousness' sake, you will be blessed. eHave no fear of them, fnor be troubled, 15 but gin your hearts honor Christ the Lord as holy, halways being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and irespect, 16 jhaving a good conscience, so that, kwhen you are slandered, those who revile your good behavior in Christ may be put to shame. 17 For lit is better to suffer for doing good, if that should be God's will, than for doing evil.
18 For Christ also msuffered2 nonce for sins, the righteous for the unrighteous, othat he might bring us to God, being put to death pin the flesh but made alive qin the spirit, 19 in which3 he went and qproclaimed4 to the spirits in prison, 20 because5 they formerly did not obey, rwhen God's patience waited in the days of Noah, swhile the ark was being prepared, in which a few, that is, teight persons, were brought safely through water. 21 Baptism, which corresponds to this, unow saves you, not as a removal of dirt from the body but vas an appeal to God for a good conscience, wthrough the resurrection of Jesus Christ, 22 who has gone into heaven and xis at the right hand of God, ywith angels, authorities, and powers having been subjected to him.