Psalms 49–50; Acts 20:1–16

Why Should I Fear in Times of Trouble?

To the choirmaster. A Psalm of fthe Sons of Korah.

49  gHear this, all peoples!

Give ear, all inhabitants of the world,

hboth low and high,

rich and poor together!

My mouth shall speak iwisdom;

the meditation of my heart shall be understanding.

I will incline my ear to ja proverb;

I will solve my kriddle to the music of the lyre.

lWhy should I fear in mtimes of trouble,

when the iniquity of those who cheat me surrounds me,

those who ntrust in their wealth

and boast of the abundance of their riches?

Truly no man ocan ransom another,

or pgive to God qthe price of his life,

for rthe ransom of their life is costly

and can never suffice,

that he should live on forever

and snever see the pit.

10  For he sees tthat even the wise die;

uthe fool and the stupid alike must perish

and vleave their wealth to others.

11  Their wgraves are their homes forever,1

their dwelling places xto all generations,

though they ycalled lands by their own names.

12  Man in his pomp zwill not remain;

ahe is like the beasts that perish.

13  This is the path of those who have bfoolish confidence;

yet after them people approve of their boasts.2 Selah

14  Like sheep they are appointed for Sheol;

death shall be their shepherd,

and the upright cshall rule over them in the morning.

dTheir form shall be consumed ein Sheol, with no place to dwell.

15  But God will fransom my soul from the power of Sheol,

for he will greceive me. Selah

16  Be not afraid when a man becomes rich,

when the glory of his house increases.

17  hFor when he dies he will icarry nothing away;

his glory will not go down after him.

18  For though, while he lives, he counts himself jblessed

and though you get praise when you do well for yourself

19  his soul will kgo to the generation of his fathers,

who will never again lsee light.

20  mMan in his pomp yet without understanding is like the beasts that perish.

God Himself Is Judge

A Psalm of nAsaph.

50  oThe Mighty One, God the Lord,

speaks and summons the earth

pfrom the rising of the sun to its setting.

Out of Zion, qthe perfection of beauty,

rGod shines forth.

Our God comes; he sdoes not keep silence;3

before him is a devouring tfire,

around him a mighty tempest.

uHe calls to the heavens above

and to the earth, that he may judge his people:

Gather to me my faithful ones,

who made va covenant with me by sacrifice!

wThe heavens declare his righteousness,

for xGod himself is judge! Selah

yHear, O my people, and I will speak;

O Israel, I will testify against you.

zI am God, your God.

Not for your sacrifices ado I rebuke you;

your burnt offerings are continually before me.

I will not accept a bull from your house

or goats from your folds.

10  For every beast of the forest is mine,

the cattle on a thousand hills.

11  bI know all the birds of the hills,

and all that moves in the field is mine.

12  If I were hungry, I would not tell you,

cfor the world and its fullness are mine.

13  Do I eat the flesh of bulls

or drink the blood of goats?

14  dOffer to God a sacrifice of thanksgiving,4

and eperform your vows to the Most High,

15  and fcall upon me in the day of trouble;

I will gdeliver you, and you shall hglorify me.

16  But to the wicked God says:

What right have you to recite my statutes

or take my covenant on your lips?

17  iFor you hate discipline,

jand you cast my words behind you.

18  If you see a thief, kyou are pleased with him,

land you keep company with adulterers.

19  You give your mouth free rein for evil,

mand your tongue frames deceit.

20  You sit and speak against your brother;

you slander your own mother's son.

21  These things you have done, and I nhave been silent;

you thought that I5 was one like yourself.

But now I orebuke you and play the charge before you.

22  Mark this, then, you who qforget God,

lest I tear you apart, and there be rnone to deliver!

23  The one who soffers thanksgiving as his sacrifice glorifies me;

to one who torders his way rightly

I will show the usalvation of God!


Paul in Macedonia and Greece

20 After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and qdeparted for Macedonia. When he had gone through those regions and had given them much encouragement, he came to Greece. There he spent three months, and when ra plot was made against him by the Jews1 as he was about to set sail for Syria, he decided to return through Macedonia. Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, sAristarchus and Secundus; and sGaius of Derbe, and tTimothy; and the Asians, uTychicus and vTrophimus. These went on ahead and were waiting for wus at xTroas, but we sailed away from Philippi after ythe days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days.

Eutychus Raised from the Dead

zOn the first day of the week, when we were gathered together ato break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. There were many lamps in bthe upper room where we were gathered. And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he cfell down from the third story and was taken up dead. 10 But Paul went down and dbent over him, and taking him in his arms, said, eDo not be alarmed, for his life is in him. 11 And when Paul had gone up and fhad broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. 12 And they took the youth away alive, and were not a little comforted.

13 But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. 14 And when he met us at Assos, we took him on board and went to Mitylene. 15 And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and2 the day after that we went to Miletus. 16 For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening gto be at Jerusalem, if possible, hon the day of Pentecost.