I Will Recount Your Wonderful Deeds
1 To the choirmaster: according to Muth-labben.2 A Psalm of David.
1 I will give thanks to the Lord with my whole heart;
I will recount all of your gwonderful deeds.
2 I will be glad and hexult in you;
3 When my enemies turn back,
they stumble and perish before3 your presence.
4 For you have kmaintained my just cause;
you have lsat on the throne, giving righteous judgment.
5 You have mrebuked the nations; you have made the wicked perish;
you have nblotted out their name forever and ever.
6 The enemy came to an end in everlasting ruins;
their cities you rooted out;
the very memory of them has perished.
7 But the Lord sits enthroned forever;
he has established his throne for justice,
8 and he ojudges the world with righteousness;
he pjudges the peoples with uprightness.
9 The Lord is qa stronghold for rthe oppressed,
a stronghold in stimes of trouble.
10 And those who tknow your name put their trust in you,
for you, O Lord, have not forsaken those who seek you.
11 Sing praises to the Lord, who usits enthroned in Zion!
Tell among the peoples his vdeeds!
12 For he who wavenges blood is mindful of them;
he xdoes not forget the cry of the afflicted.
13 yBe gracious to me, O Lord!
See my affliction from those who hate me,
O you who lift me up from zthe gates of death,
14 that I may recount all your praises,
that in the gates of athe daughter of Zion
I may brejoice in your salvation.
15 The nations have sunk in cthe pit that they made;
in dthe net that they hid, their own foot has been caught.
16 The Lord has made himself eknown; he has executed judgment;
the wicked are snared in the work of their own hands. Higgaion.4 Selah
17 The wicked shall freturn to Sheol,
all the nations that gforget God.
18 For the needy shall not always be forgotten,
and hthe hope of the poor shall not perish forever.
19 iArise, O Lord! Let not jman prevail;
let the nations be judged before you!
20 Put them in fear, O Lord!
Let the nations know that they are but jmen! Selah
God’s Righteous Judgment
1 Therefore you have fno excuse, O man, every one of you who judges. For gin passing judgment on another you condemn yourself, because you, the judge, practice the very same things. 2 We know that the judgment of God rightly falls on those who practice such things. 3 Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? 4 Or do you presume on hthe riches of his kindness and iforbearance and jpatience, knot knowing that God’s kindness is meant to lead you to repentance? 5 But because of your hard and impenitent heart you are lstoring up mwrath for yourself on the day of wrath when God’s righteous judgment will be revealed.
6 nHe will render to each one according to his works: 7 to those who oby patience in well-doing seek for glory and honor and immortality, he will give eternal life; 8 but for those who are self-seeking1 and pdo not obey the truth, but obey unrighteousness, there will be wrath and fury. 9 There will be tribulation and distress qfor every human being who does evil, the Jew rfirst and also the Greek, 10 but glory and honor and speace for everyone who does good, tthe Jew first and also the Greek. 11 For uGod shows no partiality.
God’s Judgment and the Law
12 For all who have sinned vwithout the law will also perish without the law, and all who have sinned under the law will be judged by the law. 13 For wit is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. 14 For when Gentiles, who do not have the law, xby nature do what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that the work of the law is ywritten on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them 16 zon that day when, aaccording to my gospel, God judges bthe secrets of men cby Christ Jesus.
17 But if you call yourself a Jew and drely on the law and boast in God 18 and know his will and approve what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are ea guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law fthe embodiment of gknowledge and truth— 21 hyou then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you irob temples? 23 You who jboast in the law kdishonor God by breaking the law. 24 For, las it is written, “The name of God is blasphemed mamong the Gentiles because of you.”
25 For circumcision indeed is of value nif you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if oa man who is uncircumcised keeps pthe precepts of the law, will not his uncircumcision be regarded2 as circumcision? 27 Then he who is physically3 uncircumcised but keeps the law qwill condemn you who have rthe written code4 and circumcision but break the law. 28 For sno one is a Jew twho is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one uinwardly, and vcircumcision is a matter of the heart, by the Spirit, not by the letter. wHis praise is not from man but from God.
