Worship in the Splendor of Holiness

The Remnant of Israel

1 I ask, then, ^hhas God rejected his people? By no means! For ⁱI myself am an Israelite, a descendant of Abraham,¹ a member of the tribe of Benjamin. 2 ^jGod has not rejected his people whom he ^kforeknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? 3 ^l“Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.” 4 But what is God’s reply to him? ^m“I have kept for myself seven thousand men who have not bowed the knee to Baal.” 5 So too at the present time there is ⁿa remnant, chosen by grace. 6 ^oBut if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.

7 What then? ^pIsrael failed to obtain what it was seeking. The elect obtained it, but the rest ^qwere hardened, 8 as it is written,

9 And David says,

Gentiles Grafted In

11 So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass ^usalvation has come to the Gentiles, so as to make Israel jealous. 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion² mean!

13 Now I am speaking to you Gentiles. Inasmuch then as ^vI am an apostle to the Gentiles, I magnify my ministry 14 in order somehow to make my fellow Jews jealous, and ^wthus save some of them. 15 For if their rejection means ^xthe reconciliation of the world, what will their acceptance mean but life from the dead? 16 ^yIf the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.

17 But if ^zsome of the branches were broken off, and you, ^aalthough a wild olive shoot, were grafted in among the others and now share in the nourishing root³ of the olive tree, 18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. 19 Then you will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you ^bstand fast through faith. So ^cdo not become proud, but ^dfear. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, ^eprovided you continue in his kindness. Otherwise ^fyou too will be cut off. 23 And ^geven they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.

The Mystery of Israel’s Salvation

25 ^hLest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers:^{4 i}a partial hardening has come upon Israel, ^juntil the fullness of the Gentiles has come in. 26 And in this way all Israel will be saved, as it is written,

28 As regards the gospel, they are enemies for your sake. But as regards election, they are ^obeloved for the sake of their forefathers. 29 For the gifts and ^pthe calling of God are irrevocable. 30 For just as ^qyou were at one time disobedient to God but now have received mercy because of their disobedience, 31 so they too have now been disobedient in order that by the mercy shown to you they also may now⁵ receive mercy. 32 For God ^rhas consigned all to disobedience, that he may have mercy on all.

33 Oh, the depth of the riches and ^swisdom and knowledge of God! ^tHow unsearchable are his judgments and how inscrutable his ways!

36 For ^xfrom him and through him and to him are all things. ^yTo him be glory forever. Amen.