Psalm 91:9–16; Isaiah 53:4–12; Mark 10:35–45; Hebrews 5:1–10

Because you have made the Lord your odwelling place

the Most High, who is my crefuge1

10  pno evil shall be allowed to befall you,

qno plague come near your tent.

11  rFor he will command his sangels concerning you

to tguard you in all your ways.

12  On their hands they will bear you up,

lest you ustrike your foot against a stone.

13  You will tread on vthe lion and the wadder;

the young lion and xthe serpent you will ytrample underfoot.

14  Because he zholds fast to me in love, I will deliver him;

I will protect him, because he aknows my name.

15  When he bcalls to me, I will answer him;

I will be with him in trouble;

I will rescue him and chonor him.

16  With dlong life I will satisfy him

and eshow him my salvation.


mSurely he has borne our griefs

and carried our sorrows;

yet we esteemed him stricken,

nsmitten by God, and afflicted.

oBut he was pierced for our transgressions;

he was crushed for our iniquities;

upon him was the chastisement that brought us peace,

pand with his wounds we are healed.

qAll we like sheep have gone astray;

we have turnedevery oneto his own way;

rand the Lord has laid on him

the iniquity of us all.

He was oppressed, and he was afflicted,

syet he opened not his mouth;

tlike a ulamb that is led to the slaughter,

and like a sheep that before its shearers is silent,

so he opened not his mouth.

By oppression and judgment he was taken away;

and as for his generation, vwho considered

that he was cut off out of the land of the living,

stricken for the transgression of my people?

And they made his grave with the wicked

wand with a rich man in his death,

although xhe had done no violence,

and there was no deceit in his mouth.

10  Yet yit was the will of the Lord to crush him;

he has put him to grief;1

zwhen his soul makes2 an offering for guilt,

he shall see his offspring; he shall prolong his days;

athe will of the Lord shall prosper in his hand.

11  Out of the anguish of his soul he shall see3 and be satisfied;

by his knowledge shall bthe righteous one, my servant,

cmake many to be accounted righteous,

dand he shall bear their iniquities.

12  eTherefore I will divide him a portion with the many,4

fand he shall divide the spoil with the strong,5

because he poured out his soul to death

and was numbered with the transgressors;

gyet he bore the sin of many,

and makes intercession for the transgressors.


The Request of James and John

35 cAnd James and John, dthe sons of Zebedee, came up to him and said to him, Teacher, we want you to do for us ewhatever we ask of you. 36 And he said to them, fWhat do you want me to do for you? 37 And they said to him, Grant us gto sit, one at your right hand and one at your left, hin your glory. 38 Jesus said to them, iYou do not know what you are asking. Are you able jto drink the cup that I drink, or kto be baptized with the baptism with which I am baptized? 39 And they said to him, We are able. And Jesus said to them, lThe cup that I drink myou will drink, and with the baptism with which I am baptized, nyou will be baptized, 40 but to sit at my right hand or at my left is not mine to grant, obut it is for those for whom it has been pprepared. 41 And when the ten heard it, they began to be indignant at James and John. 42 qAnd Jesus called them to him and said to them, You know that those who are considered rulers of the Gentiles rlord it over them, and their great ones exercise authority over them. 43 But sit shall not be so among you. But whoever would be great among you must be your servant,1 44 and whoever would be first among you must be tslave2 of all. 45 For even the Son of Man came not to be served but uto serve, and vto give his life as a ransom for wmany.


For every high priest chosen from among men jis appointed to act on behalf of men kin relation to God, lto offer gifts and sacrifices for sins. mHe can deal gently with the ignorant and wayward, since he himself nis beset with weakness. Because of this he is obligated to offer sacrifice for his own sins ojust as he does for those of the people. And pno one takes this honor for himself, but only when called by God, qjust as Aaron was.

So also Christ rdid not exalt himself to be made a high priest, but was appointed by him who said to him,

sYou are my Son,

today I have begotten you;

as he says also in another place,

tYou are a priest forever,

after the order of Melchizedek.

In the days of his flesh, uJesus1 offered up prayers and supplications, vwith loud cries and tears, to him wwho was able to save him from death, and xhe was heard because of his reverence. Although yhe was a son, zhe learned obedience through what he suffered. And abeing made perfect, he became the source of eternal salvation to all who obey him, 10 being designated by God a high priest bafter the order of Melchizedek.