Psalm 69:19–23; Psalm 69:32–33; Joel 2:1–17; Romans 11:1–24

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Psalm 69:19–23

19  You know my breproach,

and my shame and my dishonor;

my foes are all known to you.

20  bReproaches have broken my heart,

so that I am in cdespair.

I dlooked for epity, but there was none,

and for fcomforters, but I found none.

21  They gave me gpoison for food,

and for my thirst they gave me hsour wine to drink.

22  iLet their own jtable before them become a snare;

kand when they are at peace, let it become a trap.1

23  lLet their eyes be darkened, so that they cannot see,

mand make their loins tremble continually.


Psalm 69:32–33

32  When athe humble see it they will be glad;

you who seek God, alet your hearts revive.

33  For the Lord hears the needy

and bdoes not despise his own people who are prisoners.


Joel 2:1–17

The Day of the Lord

jBlow a trumpet in kZion;

sound an alarm on kmy holy mountain!

Let all the inhabitants of the land tremble,

for lthe day of the Lord is coming; it is near,

ma day of darkness and gloom,

ma day of clouds and thick darkness!

Like blackness there is spread upon the mountains

na great and powerful people;

otheir like has never been before,

nor will be again after them

through the years of all generations.

pFire devours before them,

and behind them a flame burns.

The land is like qthe garden of Eden before them,

but rbehind them a desolate wilderness,

and nothing escapes them.

sTheir appearance is like the appearance of horses,

and like war horses they run.

tAs with the rumbling of chariots,

they leap on the tops of the mountains,

like the crackling of ua flame of fire

devouring the stubble,

nlike a powerful army

drawn up for battle.

Before them peoples are in anguish;

vall faces grow pale.

Like warriors they charge;

like soldiers they scale the wall.

They march each on his way;

they do not swerve from their paths.

They do not jostle one another;

weach marches in his path;

they burst through the weapons

and are not halted.

xThey leap upon the city,

they run upon the walls,

ythey climb up into the houses,

ythey enter through the windows zlike a thief.

10  aThe earth quakes before them;

the heavens tremble.

bThe sun and the moon are darkened,

and the stars withdraw their shining.

11  cThe Lord utters his voice

before dhis army,

for his camp is exceedingly great;

ehe who executes his word is powerful.

fFor the day of the Lord is ggreat and very awesome;

hwho can endure it?

Return to the Lord

12  Yet even now, declares the Lord,

ireturn to me with all your heart,

jwith fasting, with weeping, and with mourning;

13  and krend your hearts and not lyour garments.

Return to the Lord your God,

mfor he is gracious and merciful,

slow to anger, and abounding in steadfast love;

nand he relents over disaster.

14  oWho knows whether he will not turn and relent,

and pleave a blessing behind him,

qa grain offering and a drink offering

for the Lord your God?

15  rBlow the trumpet in Zion;

sconsecrate a fast;

call a solemn assembly;

16  gather the people.

tConsecrate the congregation;

assemble the elders;

ugather the children,

even nursing infants.

vLet the bridegroom leave his room,

and the bride her chamber.

17  wBetween the xvestibule and the yaltar

zlet the priests, the ministers of the Lord, weep

and say, Spare your people, O Lord,

and make not your heritage a reproach,

a byword among the nations.1

aWhy should they say among the peoples,

Where is their God?


Romans 11:1–24

The Remnant of Israel

I ask, then, hhas God rejected his people? By no means! For iI myself am an Israelite, a descendant of Abraham,1 a member of the tribe of Benjamin. jGod has not rejected his people whom he kforeknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? lLord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life. But what is God’s reply to him? mI have kept for myself seven thousand men who have not bowed the knee to Baal. So too at the present time there is na remnant, chosen by grace. oBut if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.

What then? pIsrael failed to obtain what it was seeking. The elect obtained it, but the rest qwere hardened, as it is written,

rGod gave them a spirit of stupor,

seyes that would not see

and ears that would not hear,

down to this very day.

And David says,

tLet their table become a snare and a trap,

a stumbling block and a retribution for them;

10  let their eyes be darkened so that they cannot see,

and bend their backs forever.

Gentiles Grafted In

11 So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass usalvation has come to the Gentiles, so as to make Israel jealous. 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion2 mean!

13 Now I am speaking to you Gentiles. Inasmuch then as vI am an apostle to the Gentiles, I magnify my ministry 14 in order somehow to make my fellow Jews jealous, and wthus save some of them. 15 For if their rejection means xthe reconciliation of the world, what will their acceptance mean but life from the dead? 16 yIf the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.

17 But if zsome of the branches were broken off, and you, aalthough a wild olive shoot, were grafted in among the others and now share in the nourishing root3 of the olive tree, 18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. 19 Then you will say, Branches were broken off so that I might be grafted in. 20 That is true. They were broken off because of their unbelief, but you bstand fast through faith. So cdo not become proud, but dfear. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, eprovided you continue in his kindness. Otherwise fyou too will be cut off. 23 And geven they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.