Psalm 52; Amos 8:1–12; Luke 10:38–42; Colossians 1:15–28

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Psalm 52

The Steadfast Love of God Endures

To the choirmaster. A Maskil1 of David, when cDoeg, the Edomite, came and told Saul, David has come to the house of Ahimelech.

Why do you boast of evil, O mighty man?

The steadfast love of God endures all the day.

Your dtongue plots destruction,

like ea sharp razor, you fworker of deceit.

You love evil more than good,

and glying more than speaking what is right. Selah

You love all words that devour,

O deceitful tongue.

But God will break you down forever;

he will snatch and htear you from your tent;

he will uproot you from ithe land of the living. Selah

The righteous shall jsee and fear,

and shall klaugh at him, saying,

See the man who would not make

God his refuge,

but ltrusted in the abundance of his riches

and sought refuge in his own destruction!2

But I am like ma green olive tree

in the house of God.

I trust in the steadfast love of God

forever and ever.

I will thank you forever,

because you have done it.

I will wait for your name, nfor it is good,

in the presence of the ogodly.


Amos 8:1–12

The Coming Day of Bitter Mourning

aThis is what the Lord God showed me: behold, a basket of summer fruit. And he said, bAmos, what do you see? And I said, cA basket of summer fruit. Then the Lord said to me,

dThe end1 has come upon my people Israel;

I will never again pass by them.

eThe songs of the temple2 fshall become wailings3 in that day,

declares the Lord God.

gSo many dead bodies!

They are thrown everywhere!

hSilence!

Hear this, iyou who trample on the needy

and bring the poor of the land to an end,

saying, When will jthe new moon be over,

that we may sell grain?

And kthe Sabbath,

that we may offer wheat for sale,

that we may make lthe ephah small and the shekel4 great

and deal deceitfully with false balances,

that we may buy the poor for msilver

and the needy for a pair of sandals

and sell the chaff of the wheat?

The Lord has sworn by nthe pride of Jacob:

Surely oI will never forget any of their deeds.

pShall not the land tremble on this account,

and everyone mourn who dwells in it,

qand all of it rise like the Nile,

and be tossed about rand sink again, like the Nile of Egypt?

And on that day, declares the Lord God,

sI will make the sun go down at noon

and darken the earth in broad daylight.

10  tI will turn your feasts into mourning

and all your songs into lamentation;

uI will bring sackcloth on every waist

uand baldness on every head;

vI will make it like the mourning for an only son

and the end of it like a bitter day.

11  Behold, the days are coming, declares the Lord God,

when wI will send a famine on the land

not a famine of bread, nor a thirst for water,

xbut of hearing the words of the Lord.

12  xThey shall wander from sea to sea,

and from north to east;

they shall run to and fro, to seek the word of the Lord,

ybut they shall not find it.


Luke 10:38–42

Martha and Mary

38 Now as they went on their way, Jesus1 entered a village. And a woman named bMartha cwelcomed him into her house. 39 And she had a sister called bMary, who dsat at the Lord’s feet and listened to his teaching. 40 But Martha was distracted with much serving. And she went up to him and said, Lord, do you not care that my sister has left me to serve alone? Tell her then to help me. 41 But the Lord answered her, Martha, Martha, you are eanxious and troubled about many things, 42 but one thing is necessary.2 Mary has chosen fthe good portion, which will not be taken away from her.


Colossians 1:15–28

The Preeminence of Christ

15 iHe is the image of jthe invisible God, kthe firstborn of all creation. 16 For by1 him all things were created, lin heaven and on earth, visible and invisible, whether mthrones or ndominions or rulers or authoritiesall things were created othrough him and for him. 17 And phe is before all things, and in him all things qhold together. 18 And rhe is the head of the body, the church. He is sthe beginning, tthe firstborn from the dead, that in everything he might be preeminent. 19 For uin him all the vfullness of God was pleased to dwell, 20 and wthrough him to reconcile to himself all things, whether on earth or in heaven, xmaking peace yby the blood of his cross.

21 zAnd you, who once were alienated and hostile in mind, adoing evil deeds, 22 he has now reconciled bin his body of flesh by his death, cin order to present you holy and blameless and dabove reproach before him, 23 eif indeed you continue in the faith, fstable and steadfast, not shifting from gthe hope of the gospel that you heard, which has been proclaimed hin all creation2 under heaven, iand of which I, Paul, became a minister.

Paul’s Ministry to the Church

24 Now jI rejoice in my sufferings for your sake, and in my flesh kI am filling up lwhat is lacking in Christ’s afflictions mfor the sake of his body, that is, the church, 25 nof which I became a minister according to othe stewardship from God that was given to me for you, to make the word of God fully known, 26 pthe mystery hidden for ages and generations but now revealed to his saints. 27 qTo them God chose to make known how great among the Gentiles are rthe riches of the glory of pthis mystery, which is Christ in you, sthe hope of glory. 28 Him we proclaim, warning everyone and teaching everyone with all wisdom, that twe may present everyone umature in Christ.