Psalm 50; Isaiah 2:10–22; John 3:1–21

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Psalm 50

God Himself Is Judge

A Psalm of nAsaph.

oThe Mighty One, God the Lord,

speaks and summons the earth

pfrom the rising of the sun to its setting.

Out of Zion, qthe perfection of beauty,

rGod shines forth.

Our God comes; he sdoes not keep silence;1

before him is a devouring tfire,

around him a mighty tempest.

uHe calls to the heavens above

and to the earth, that he may judge his people:

Gather to me my faithful ones,

who made va covenant with me by sacrifice!

wThe heavens declare his righteousness,

for xGod himself is judge! Selah

yHear, O my people, and I will speak;

O Israel, I will testify against you.

zI am God, your God.

Not for your sacrifices ado I rebuke you;

your burnt offerings are continually before me.

I will not accept a bull from your house

or goats from your folds.

10  For every beast of the forest is mine,

the cattle on a thousand hills.

11  bI know all the birds of the hills,

and all that moves in the field is mine.

12  If I were hungry, I would not tell you,

cfor the world and its fullness are mine.

13  Do I eat the flesh of bulls

or drink the blood of goats?

14  dOffer to God a sacrifice of thanksgiving,2

and eperform your vows to the Most High,

15  and fcall upon me in the day of trouble;

I will gdeliver you, and you shall hglorify me.

16  But to the wicked God says:

What right have you to recite my statutes

or take my covenant on your lips?

17  iFor you hate discipline,

jand you cast my words behind you.

18  If you see a thief, kyou are pleased with him,

land you keep company with adulterers.

19  You give your mouth free rein for evil,

mand your tongue frames deceit.

20  You sit and speak against your brother;

you slander your own mother’s son.

21  These things you have done, and I nhave been silent;

you thought that I3 was one like yourself.

But now I orebuke you and play the charge before you.

22  Mark this, then, you who qforget God,

lest I tear you apart, and there be rnone to deliver!

23  The one who soffers thanksgiving as his sacrifice glorifies me;

to one who torders his way rightly

I will show the usalvation of God!


Isaiah 2:10–22

10  cEnter into the rock

and hide in the dust

dfrom before the terror of the Lord,

and from the splendor of his majesty.

11  eThe haughty looks of man shall be brought low,

and the lofty pride of men shall be humbled,

and the Lord alone will be exalted in that day.

12  fFor the Lord of hosts has a day

against all that is proud and lofty,

against all that is lifted upand it shall be brought low;

13  against all the gcedars of Lebanon,

lofty and lifted up;

and against all the hoaks of Bashan;

14  against all ithe lofty mountains,

and against all the uplifted hills;

15  against every high tower,

and against every fortified wall;

16  against all jthe ships of Tarshish,

and against all the beautiful craft.

17  kAnd the haughtiness of man shall be humbled,

and the lofty pride of men shall be brought low,

and the Lord alone will be exalted in that day.

18  lAnd the idols shall utterly pass away.

19  mAnd people shall enter the caves of the rocks

and the holes of the ground,1

from before the terror of the Lord,

and from the splendor of his majesty,

nwhen he rises to terrify the earth.

20  In that day omankind will cast away

their idols of silver and their idols of gold,

which they made for themselves to worship,

to the moles and to the pbats,

21  mto enter the caverns of the rocks

and the clefts of the cliffs,

from before the terror of the Lord,

and from the splendor of his majesty,

nwhen he rises to terrify the earth.

22  qStop regarding man

rin whose nostrils is breath,

for of what account is he?


John 3:1–21

You Must Be Born Again

Now there was a man of the Pharisees named hNicodemus, ia ruler of the Jews. This man came to Jesus1 jby night and said to him, kRabbi, lwe know that you are a teacher come from God, for no one can do these signs that you do munless God is with him. Jesus answered him, Truly, truly, I say to you, unless one is nborn oagain2 he cannot psee the kingdom of God. Nicodemus said to him, How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born? Jesus answered, Truly, truly, I say to you, unless one is born qof water and the Spirit, he cannot enter the kingdom of God. rThat which is born of the flesh is sflesh, and that which is born of the Spirit is spirit.3 tDo not marvel that I said to you, You4 must be born uagain. vThe wind5 blows wwhere it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.

Nicodemus said to him, xHow can these things be? 10 Jesus answered him, Are you the teacher of Israel yand yet you do not understand these things? 11 Truly, truly, I say to you, zwe speak of what we know, and bear witness to what we have seen, but zyou6 do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 aNo one has bascended into heaven except che who descended from heaven, the Son of Man.7 14 And das Moses lifted up the serpent in the wilderness, so must the Son of Man ebe lifted up, 15 that whoever believes fin him gmay have eternal life.8

For God So Loved the World

16 For hGod so loved ithe world,9 jthat he gave his only Son, that whoever believes in him should not kperish but have eternal life. 17 For lGod did not send his Son into the world mto condemn the world, but in order that the world might be saved through him. 18 nWhoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not obelieved in the name of the only Son of God. 19 pAnd this is the judgment: qthe light has come into the world, and rpeople loved the darkness rather than the light because stheir works were evil. 20 tFor everyone who does wicked things hates the light and does not come to the light, ulest his works should be exposed. 21 But whoever vdoes what is true wcomes to the light, so that it may be clearly seen that his works have been carried out in God.