Psalm 42; Luke 16

Book Two

Why Are You Cast Down, O My Soul?

To the choirmaster. A Maskil1 of sthe Sons of Korah.

42  tAs a deer pants for flowing streams,

so pants my soul for you, O God.

uMy soul thirsts for God,

for vthe living God.

When shall I come and wappear before God?2

xMy tears have been my food

day and night,

ywhile they say to me all the day long,

Where is your God?

These things I remember,

as I zpour out my soul:

ahow I would go bwith the throng

and lead them in procession to the house of God

with glad shouts and songs of praise,

ca multitude keeping festival.

dWhy are you cast down, O my soul,

and why are you ein turmoil within me?

fHope in God; for I shall again praise him,

my salvation3 and my God.

My soul is cast down within me;

therefore I gremember you

hfrom the land of Jordan and of iHermon,

from Mount Mizar.

Deep calls to deep

at the roar of your waterfalls;

jall your breakers and your kwaves

have gone over me.

By day the Lord lcommands his steadfast love,

and at mnight his song is with me,

a prayer to the God of my life.

I say to God, nmy rock:

Why have you forgotten me?

oWhy do I go mourning

because of the oppression of the enemy?

10  As with a deadly wound in my bones,

my adversaries taunt me,

pwhile they say to me all the day long,

Where is your God?

11  qWhy are you cast down, O my soul,

and why are you in turmoil within me?

Hope in God; for I shall again praise him,

my salvation and my God.


The Parable of the Dishonest Manager

16 He also said to the disciples, There was a rich man who had ja manager, and charges were brought to him that this man was wasting his possessions. And he called him and said to him, What is this that I hear about you? Turn in the account of your kmanagement, for you can no longer be manager. And the manager said to himself, What shall I do, since my master is taking the management away from me? I am not strong enough to dig, and I am ashamed to beg. I have decided what to do, so that when I am removed from management, people may receive me into their houses. So, summoning his master’s debtors one by one, he said to the first, How much do you owe my master? He said, A hundred measures1 of oil. He said to him, Take your bill, and sit down quickly and write fifty. Then he said to another, And how much do you owe? He said, A hundred measures2 of wheat. He said to him, Take your bill, and write eighty. The master commended the dishonest manager for his lshrewdness. For mthe sons of this world3 are lmore shrewd in dealing with their own generation than nthe sons of light. And I tell you, omake friends for yourselves by means of punrighteous wealth,4 so that when it fails they may receive you into the eternal dwellings.

10 qOne who is rfaithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. 11 If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches? 12 And if you have not been faithful in sthat which is another’s, who will give you that which is your own? 13 pNo servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.

The Law and the Kingdom of God

14 tThe Pharisees, who were ulovers of money, heard all these things, and they vridiculed him. 15 And he said to them, You are those who wjustify yourselves before men, but xGod knows your hearts. For what is exalted among men yis an abomination in the sight of God.

16 zThe Law and the Prophets were until John; since then athe good news of the kingdom of God is preached, and beveryone forces his way into it.5 17 But cit is easier for heaven and earth to pass away than for one dot of the Law to become void.

Divorce and Remarriage

18 dEveryone who divorces his wife and marries another commits adultery, and he who marries a woman divorced from her husband commits adultery.

The Rich Man and Lazarus

19 There was a rich man who was clothed in epurple and fine linen and fwho feasted sumptuously every day. 20 And at his gate gwas laid a poor man named Lazarus, covered with sores, 21 who desired to be fed with hwhat fell from the rich man’s table. Moreover, even the dogs came and licked his sores. 22 The poor man died and was carried by ithe angels jto Abraham’s side.6 The rich man also died and was buried, 23 and in kHades, being in torment, he lifted up his eyes and lsaw Abraham far off and Lazarus jat his side. 24 And he called out, mFather Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and ncool my tongue, for oI am in anguish in this flame. 25 But Abraham said, Child, remember that pyou in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. 26 And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us. 27 And he said, Then I beg you, father, to send him to my father’s house 28 for I have five brothersso that he may warn them, lest they also come into this place of torment. 29 But Abraham said, They have qMoses and the Prophets; rlet them hear them. 30 And he said, No, sfather Abraham, but if someone goes to them from the dead, they will repent. 31 He said to him, If they do not hear qMoses and the Prophets, tneither will they be convinced if someone should rise from the dead.