Psalm 40; Galatians 3

My Help and My Deliverer

To the choirmaster. A Psalm of David.

40  I uwaited patiently for the Lord;

he inclined to me and vheard my cry.

He drew me up from wthe pit of destruction,

out of xthe miry bog,

and yset my feet upon a rock,

zmaking my steps secure.

He put aa new song in my mouth,

a song of praise to our God.

Many will bsee and fear,

and put their trust in the Lord.

Blessed is the man who cmakes

the Lord his trust,

who does not turn to the proud,

to those who dgo astray after a lie!

You have multiplied, O Lord my God,

your ewondrous deeds and your fthoughts toward us;

none can compare with you!

I will proclaim and tell of them,

yet they are gmore than can be told.

hIn sacrifice and offering you have not delighted,

but you have given me an open iear.1

Burnt offering and sin offering

you have not required.

Then I said, Behold, I have come;

in the scroll of the book it is written jof me:

kI delight to do your will, O my God;

your law is lwithin my heart.

I have told the glad news of deliverance2

in mthe great congregation;

behold, I have not nrestrained my lips,

oas you know, O Lord.

10  I have not hidden your deliverance within my heart;

I have spoken of your faithfulness and your salvation;

I have not concealed your steadfast love and your faithfulness

from the great congregation.

11  As for you, O Lord, you will not restrain

your mercy from me;

your psteadfast love and your faithfulness will

ever preserve me!

12  For evils have qencompassed me

beyond number;

my riniquities have overtaken me,

and I cannot ssee;

they are tmore than the hairs of my head;

my heart ufails me.

13  vBe pleased, O Lord, to wdeliver me!

O Lord, xmake haste to help me!

14  yLet those be put to shame and disappointed altogether

who seek to snatch away my life;

let those be zturned back and brought to dishonor

who delight in my hurt!

15  Let those be appalled because of their shame

who asay to me, Aha, Aha!

16  But may all who seek you

rejoice and be glad in you;

may those who love your salvation

bsay continually, Great is the Lord!

17  As for me, I am cpoor and needy,

but dthe Lord takes thought for me.

You are my help and my deliverer;

do not delay, O my God!


By Faith, or by Works of the Law?

O foolish Galatians! Who has bewitched you? zIt was before your eyes that Jesus Christ was publicly aportrayed as crucified. Let me ask you only this: bDid you receive the Spirit by works of the law or by chearing with faith? Are you so foolish? dHaving begun by the Spirit, are you now being perfected by1 the flesh? eDid you suffer2 so many things in vainif indeed it was in vain? Does he who supplies the Spirit to you and fworks miracles among you do so gby works of the law, or by hearing with faith just as hAbraham believed God, and it was counted to him as righteousness?

Know then that it is ithose of faith who are jthe sons of Abraham. And the Scripture, foreseeing that kGod would justify3 the Gentiles by faith, preached the gospel beforehand to Abraham, saying, lIn you shall all the nations be blessed. So then, those who are of faith are blessed along with Abraham, the man of faith.

The Righteous Shall Live by Faith

10 For all who rely on works of the law are munder a curse; for it is written, nCursed be everyone who does not oabide by all things written in the Book of the Law, and do them. 11 Now it is evident that pno one is justified before God by the law, for qThe righteous shall live by faith.4 12 But the law is not of faith, rather rThe one who does them shall live by them. 13 Christ sredeemed us from the curse of the law by becoming a curse for usfor it is written, tCursed is everyone who is hanged uon a tree 14 so that in Christ Jesus the blessing of Abraham might vcome to the Gentiles, so that wwe might receive xthe promised Spirit5 through faith.

The Law and the Promise

15 yTo give a human example, brothers:6 zeven with a man-made covenant, no one annuls it or adds to it once it has been ratified. 16 Now athe promises were made bto Abraham and to his offspring. It does not say, And to offsprings, referring to many, but referring to one, cAnd to your offspring, who is Christ. 17 This is what I mean: the law, which came d430 years afterward, does not annul a covenant previously ratified by God, so as eto make the promise void. 18 For if the inheritance comes by the law, it no longer comes by promise; but fGod gave it to Abraham by a promise.

19 Why then the law? gIt was added because of transgressions, huntil the offspring should come to whom the promise had been made, and it was iput in place through angels jby an intermediary. 20 Now kan intermediary implies more than one, but lGod is one.

21 Is the law then contrary to the promises of God? Certainly not! For mif a law had been given that could give life, then righteousness would indeed be by the law. 22 But the Scripture nimprisoned everything under sin, so that othe promise by faith in Jesus Christ might be given pto those who believe.

23 Now before faith came, we were held captive under the law, qimprisoned until the coming faith would be revealed. 24 So then, rthe law was our sguardian until Christ came, tin order that we might be justified by faith. 25 But now that faith has come, we are no longer under a guardian, 26 for in Christ Jesus uyou are all sons of God, through faith. 27 For as many of you as vwere baptized winto Christ have xput on Christ. 28 yThere is neither Jew nor Greek, there is neither slave7 nor free, zthere is no male and female, for you are all one in Christ Jesus. 29 And aif you are Christ’s, then you are Abraham’s offspring, bheirs according to promise.