How Precious Is Your Steadfast Love
To the choirmaster. Of David, the xservant of the Lord.
1 Transgression speaks to the wicked
deep in his heart;1
ythere is no fear of God
before his eyes.
2 zFor he flatters himself in his own eyes
that his iniquity cannot be found out and hated.
3 The words of his mouth are atrouble and deceit;
bhe has ceased to act wisely and do good.
4 He cplots dtrouble while on his bed;
he sets himself in ea way that is not good;
fhe does not reject evil.
5 Your steadfast love, O Lord, extends to the heavens,
your faithfulness to the clouds.
6 gYour righteousness is like the mountains of God;
hyour judgments are like the great deep;
man and beast you isave, O Lord.
7 jHow precious is your steadfast love, O God!
The children of mankind take refuge kin the shadow of your wings.
8 They feast on lthe abundance of your house,
and you give them drink from mthe river of nyour delights.
9 For with you is othe fountain of life;
pin your light do we see light.
10 Oh, continue your steadfast love to those who qknow you,
and your righteousness to rthe upright of heart!
11 Let not the foot of arrogance come upon me,
nor the hand of the wicked drive me away.
12 There sthe evildoers lie fallen;
they are thrust down, tunable to rise.
Repent or Perish
1 There were some present at that very time who told him about the Galileans whose blood pPilate had mingled with their sacrifices. 2 And he answered them, q“Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? 3 No, I tell you; but unless you rrepent, you will all likewise perish. 4 Or those eighteen on whom the tower in sSiloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? 5 No, I tell you; but unless you rrepent, you will all likewise perish.”
The Parable of the Barren Fig Tree
6 And he told this parable: “A man had ta fig tree planted in his vineyard, and he came seeking fruit on it and found none. 7 And he said to the vinedresser, ‘Look, for three years now I have come seeking fruit on this fig tree, and I find none. uCut it down. Why should it use up the ground?’ 8 And he answered him, ‘Sir, let it alone this year also, until I dig around it and put on manure. 9 Then if it should bear fruit next year, well and good; but if not, you can cut it down.’”
A Woman with a Disabling Spirit
10 Now vhe was teaching in one of the synagogues on the Sabbath. 11 And behold, there was a woman who had had wa disabling spirit for eighteen years. She was bent over and could not fully straighten herself. 12 When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” 13 And he xlaid his hands on her, and immediately she was made straight, and she yglorified God. 14 But zthe ruler of the synagogue, indignant because Jesus ahad healed on the Sabbath, said to the people, b“There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” 15 Then the Lord answered him, “You hypocrites! cDoes not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? 16 And ought not this woman, da daughter of Abraham whom eSatan bound for eighteen years, be loosed from this bond on the Sabbath day?” 17 As he said these things, fall his adversaries were put to shame, and gall the people rejoiced at all the glorious things that were done by him.
The Mustard Seed and the Leaven
18 hHe said therefore, “What is the kingdom of God like? And to what shall I compare it? 19 It is like ia grain of mustard seed that a man took and sowed in his garden, and it grew and became a tree, and the birds of the air made nests in its branches.”
20 And again he said, “To what shall I compare the kingdom of God? 21 jIt is like leaven that a woman took and hid in kthree measures of flour, until it was lall leavened.”
The Narrow Door
22 mHe went on his way through towns and villages, teaching and njourneying toward Jerusalem. 23 And someone said to him, “Lord, owill those who are saved be few?” And he said to them, 24 p“Strive qto enter through the narrow door. For many, I tell you, will seek to enter and will not be able. 25 rWhen once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, s‘Lord, open to us,’ then he will answer you, t‘I do not know where you come from.’ 26 Then you will begin to say, u‘We ate and drank in your presence, and you taught in our streets.’ 27 But he will say, ‘I tell you, tI do not know where you come from. vDepart from me, all you workers of evil!’ 28 wIn that place there will be weeping and gnashing of teeth, when you see wAbraham and Isaac and Jacob and all the prophets in the kingdom of God but wyou yourselves cast out. 29 And wpeople will come from east and west, and from north and south, and xrecline at table in the kingdom of God. 30 And behold, ysome are last who will be first, and some are first who will be last.”
Lament over Jerusalem
31 At that very hour some Pharisees came and said to him, “Get away from zhere, for aHerod wants to kill you.” 32 And he said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day bI finish my course. 33 Nevertheless, cI dmust go on my way today and tomorrow and the day following, for it cannot be that ea prophet should perish away from Jerusalem.’ 34 fO Jerusalem, Jerusalem, the city that gkills the prophets and stones those who are sent to it! hHow often would I have igathered jyour children together kas a hen gathers her brood lunder her wings, and myou were not willing! 35 Behold, nyour house is forsaken. And I tell you, you will not see me until you say, o‘Blessed is he who comes in the name of the Lord!’”
