Psalm 36:5–11; Isaiah 42:1–9; John 12:1–11; Hebrews 9:11–15

Your steadfast love, O Lord, extends to the heavens,

your faithfulness to the clouds.

gYour righteousness is like the mountains of God;

hyour judgments are like the great deep;

man and beast you isave, O Lord.

jHow precious is your steadfast love, O God!

The children of mankind take refuge kin the shadow of your wings.

They feast on lthe abundance of your house,

and you give them drink from mthe river of nyour delights.

For with you is othe fountain of life;

pin your light do we see light.

10  Oh, continue your steadfast love to those who qknow you,

and your righteousness to rthe upright of heart!

11  Let not the foot of arrogance come upon me,

nor the hand of the wicked drive me away.


The Lord's Chosen Servant

42  eBehold fmy servant, whom I uphold,

my chosen, gin whom my soul delights;

hI have put my Spirit upon him;

ihe will bring forth justice to the nations.

He will not cry aloud or lift up his voice,

or make it heard in the street;

ja bruised reed he will not break,

and a faintly burning wick he will not quench;

khe will faithfully bring forth justice.

He will not grow faint or be discouraged1

till he has established justice in the earth;

and lthe coastlands wait for his law.

Thus says God, the Lord,

who created the heavens mand stretched them out,

who spread out the earth and what comes from it,

nwho gives breath to the people on it

and spirit to those who walk in it:

I am the Lord; oI have called you2 in righteousness;

I will take you by the hand and keep you;

I will give you pas a covenant for the people,

qa light for the nations,

rto open the eyes that are blind,

to bring out the prisoners from the dungeon,

sfrom the prison those who sit in darkness.

I am the Lord; that is my name;

tmy glory I give to no other,

nor my praise to carved idols.

Behold, the former things have come to pass,

uand new things I now declare;

before they spring forth

I tell you of them.


Mary Anoints Jesus at Bethany

12 Six days before ithe Passover, jJesus therefore came to Bethany, kwhere Lazarus was, whom Jesus had raised from the dead. So they gave a dinner for him there. lMartha served, and Lazarus was one of those reclining with him at table. mMary therefore took a pound1 of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (he who was about to betray him), said, Why was this ointment not sold for three hundred denarii2 and ngiven to the poor? He said this, not because he cared about the poor, but because he was a thief, and nhaving charge of the moneybag he used to help himself to what was put into it. Jesus said, Leave her alone, so that she may keep it3 for the day of my burial. For the poor you always have with you, but you do not always have me.

The Plot to Kill Lazarus

When the large crowd of the Jews learned that Jesus4 was there, they came, not only on account of him but also to see Lazarus, owhom he had raised from the dead. 10 pSo the chief priests made plans to put Lazarus to death as well, 11 because qon account of him many of the Jews were going away and believing in Jesus.


Redemption Through the Blood of Christ

11 But when Christ appeared as a high priest gof the good things that have come,1 then through hthe greater and more perfect tent (inot made with hands, that is, not of this creation) 12 he jentered konce for all into the holy places, not by means of lthe blood of goats and calves but mby means of his own blood, nthus securing an eternal redemption. 13 For if othe blood of goats and bulls, and the sprinkling of defiled persons with pthe ashes of a heifer, sanctify2 for the purification of the flesh, 14 how much more will qthe blood of Christ, who through the eternal Spirit roffered himself without blemish to God, spurify our3 conscience tfrom dead works uto serve the living God.

15 Therefore he is vthe mediator of a new covenant, so that wthose who are called may xreceive the promised eternal inheritance, ysince a death has occurred that redeems them from the transgressions committed under the first covenant.4