Psalm 32; Joshua 5:9–12; Luke 15:1–3; Luke 15:11–32; 2 Corinthians 5:16–21

Blessed Are the Forgiven

A Maskil1 of David.

32  jBlessed is the one whose ktransgression is forgiven,

whose sin is covered.

Blessed is the man against whom the Lord lcounts no iniquity,

and in whose spirit mthere is no deceit.

For when I kept silent, my nbones wasted away

through my ogroaning all day long.

For day and night your phand was heavy upon me;

my strength was dried up2 as by the heat of summer. Selah

I qacknowledged my sin to you,

and I did not cover my iniquity;

I said, I rwill confess my transgressions to the Lord,

and you forgave the iniquity of my sin. Selah

Therefore let everyone who is sgodly

offer prayer to you at a time when you tmay be found;

surely in the rush of ugreat waters,

they shall not reach him.

You are a vhiding place for me;

you preserve me from wtrouble;

you surround me with xshouts of deliverance. Selah

I will yinstruct you and teach you in the way you should go;

I will zcounsel you with my eye upon you.

aBe not like a horse or a mule, without understanding,

which must be curbed with bbit and bridle,

or it will not stay near you.

10  cMany are the sorrows of the wicked,

but steadfast love surrounds the one who dtrusts in the Lord.

11  eBe glad in the Lord, and rejoice, O righteous,

and fshout for joy, all you gupright in heart!


And the Lord said to Joshua, Today I have rolled away the yreproach of Egypt from you. And so the name of that place is called zGilgal1 to this day.

First Passover in Canaan

10 While the people of Israel were encamped at Gilgal, they kept the Passover aon the fourteenth day of the month in the evening on the plains of Jericho. 11 And the day after the Passover, on that very day, they ate of the produce of the land, unleavened cakes and parched grain. 12 And bthe manna ceased the day after they ate of the produce of the land. And there was no longer manna for the people of Israel, but they ate of the fruit of the land of Canaan that year.


The Parable of the Lost Sheep

15 Now zthe tax collectors and sinners were all drawing near to hear him. And the Pharisees and the scribes agrumbled, saying, bThis man receives sinners and ceats with them.

So he told them this parable:


The Parable of the Prodigal Son

11 And he said, There was a man who had two sons. 12 And the younger of them said to his father, Father, give me mthe share of property that is coming to me. And he divided nhis property between them. 13 Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in oreckless living. 14 And when he had spent everything, a severe famine arose in that country, and he began to be in need. 15 So he went and hired himself out to1 one of the citizens of that country, who sent him into his fields to feed pigs. 16 And he pwas longing to be fed with the pods that the pigs ate, and no one gave him anything.

17 But qwhen he rcame to himself, he said, How many of my father's hired servants have more than enough bread, but I perish here with hunger! 18 I will arise and go to my father, and I will say to him, Father, sI have sinned against theaven and before you. 19 uI am no longer worthy to be called your son. Treat me as one of your hired servants. 20 And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and vran and wembraced him and xkissed him. 21 And the son said to him, Father, I have sinned against heaven and before you. uI am no longer worthy to be called your son.2 22 But the father said to his servants,3 Bring quickly ythe best robe, and put it on him, and put za ring on his hand, and ashoes on his feet. 23 And bring bthe fattened calf and kill it, and clet us eat and celebrate. 24 For this my son dwas dead, and is alive again; he was lost, and is found. And they began to celebrate.

25 Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. 26 And he called one of the servants and asked what these things meant. 27 And he said to him, Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound. 28 But he was angry and refused to go in. His father came out and entreated him, 29 but he answered his father, Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might ecelebrate with my friends. 30 But when this son of yours came, fwho has devoured gyour property with prostitutes, you killed the fattened calf for him! 31 And he said to him, Son, hyou are always with me, and all that is mine is yours. 32 It was fitting eto celebrate and be glad, for this your brother iwas dead, and is alive; he was lost, and is found.


16 From now on, therefore, hwe regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. 17 Therefore, if anyone is iin Christ, he is ja new creation.1 kThe old has passed away; behold, the new has come. 18 All this is from God, lwho through Christ reconciled us to himself and gave us mthe ministry of reconciliation; 19 that is, in Christ God was reconciling2 the world to himself, nnot counting their trespasses against them, and entrusting to us mthe message of reconciliation. 20 Therefore, owe are ambassadors for Christ, pGod making his appeal through us. We implore you on behalf of Christ, be reconciled to God. 21 qFor our sake he made him to be sin rwho knew no sin, so that in him we might become sthe righteousness of God.