Psalm 31:1–4; Psalm 31:15–16; Lamentations 3:1–9; Lamentations 3:19–24; Matthew 27:57–66; 1 Peter 4:1–8

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Psalm 31:1–4

Into Your Hand I Commit My Spirit

To the choirmaster. A Psalm of David.

oIn you, O Lord, do I ptake refuge;

qlet me never be put to shame;

in your rrighteousness deliver me!

Incline your ear to me;

rescue me speedily!

Be sa rock of trefuge for me,

a strong fortress to save me!

For you are my rock and my fortress;

and for your uname’s sake you lead me and guide me;

you vtake me out of wthe net they have hidden for me,

for you are my xrefuge.


Psalm 31:15–16

15  My rtimes are in your hand;

srescue me from the hand of my enemies and from my persecutors!

16  tMake your face shine on your servant;

save me in your steadfast love!


Lamentations 3:1–9

Great Is Your Faithfulness

kI am the man who has seen affliction

under the lrod of his wrath;

he has driven and brought me

minto darkness without any light;

surely against me he turns his hand

again and again the whole day long.

He has made my flesh and my skin waste away;

nhe has broken my bones;

ohe has besieged and enveloped me

with pbitterness and tribulation;

qhe has made me dwell in darkness

like the dead of long ago.

rHe has walled me about so that sI cannot escape;

he has made my chains heavy;

though tI call and cry for help,

he shuts out my prayer;

rhe has blocked my ways with blocks of stones;

he has made my paths crooked.


Lamentations 3:19–24

19  hRemember my affliction and my wanderings,

dthe wormwood and ithe gall!

20  My soul continually remembers it

jand is bowed down within me.

21  But this I call to mind,

and ktherefore I have hope:

22  lThe steadfast love of the Lord never ceases;1

lhis mercies never come to an end;

23  they are new mevery morning;

ngreat is your faithfulness.

24  oThe Lord is my portion, says my soul,

ktherefore I will hope in him.


Matthew 27:57–66

Jesus Is Buried

57 bWhen it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus. 58 He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. 59 And Joseph took the body and wrapped it in a clean linen shroud 60 and claid it in his own new tomb, dwhich he had cut in the rock. And he rolled ea great stone to the entrance of the tomb and went away. 61 Mary Magdalene and fthe other Mary were there, sitting opposite the tomb.

The Guard at the Tomb

62 The next day, that is, after the day of gPreparation, the chief priests and the Pharisees gathered before Pilate 63 and said, Sir, we remember how hthat impostor said, while he was still alive, iAfter three days I will rise. 64 Therefore order the tomb to be made secure until the third day, jlest his disciples go and steal him away and tell the people, He has risen from the dead, and the last fraud will be worse than the first. 65 Pilate said to them, You have ka guard1 of soldiers. Go, make it as secure as you can. 66 So they went and made the tomb secure by lsealing the stone and setting a guard.


1 Peter 4:1–8

Stewards of God’s Grace

Since therefore zChrist suffered in the flesh,1 aarm yourselves with the same way of thinking, for bwhoever has suffered in the flesh chas ceased from sin, dso as to live for ethe rest of the time in the flesh fno longer for human passions but gfor the will of God. For the time that is past hsuffices ifor doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. With respect to this they are surprised when you do not join them in the same flood of jdebauchery, and kthey malign you; but they will give account to him who is ready lto judge the living and the dead. For this is why mthe gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does.

nThe end of all things is at hand; therefore obe self-controlled and sober-minded pfor the sake of your prayers. Above all, keep loving one another earnestly, since qlove covers a multitude of sins.