Joy Comes with the Morning
A Psalm of David. A song at the dedication of rthe temple.
30 I will sextol you, O Lord, for you have drawn me up
and have not let my foes trejoice over me.
2 O Lord my God, I ucried to you for help,
and you have vhealed me.
3 O Lord, you have brought up my soul from wSheol;
4 Sing praises to the Lord, O you yhis saints,
5 aFor his anger is but for a moment,
cWeeping may tarry for the night,
but djoy comes with the morning.
6 As for me, I said in my eprosperity,
“I shall never be fmoved.”
7 By your favor, O Lord,
you made my gmountain stand strong;
you hhid your face;
I was idismayed.
8 To you, O Lord, I cry,
and jto the Lord I plead for mercy:
9 “What profit is there in my death,4
if I go down to the pit?5
Will kthe dust praise you?
Will it tell of your faithfulness?
10 lHear, O Lord, and be merciful to me!
O Lord, be my helper!”
11 You have turned for me my mourning into mdancing;
you have loosed my sackcloth
and clothed me with gladness,
12 that my nglory may sing your praise and not be silent.
O Lord my God, I will give thanks to you forever!
2 he has driven and brought me
minto darkness without any light;
3 surely against me he turns his hand
again and again the whole day long.
4 He has made my flesh and my skin waste away;
nhe has broken my bones;
5 ohe has besieged and enveloped me
with pbitterness and tribulation;
6 qhe has made me dwell in darkness
like the dead of long ago.
he has made my chains heavy;
8 though tI call and cry for help,
he shuts out my prayer;
9 rhe has blocked my ways with blocks of stones;
he has made my paths crooked.
10 uHe is a bear lying in wait for me,
a lion in hiding;
whe has made me desolate;
as a target for his arrow.
13 He drove into my kidneys
zthe arrows of his quiver;
14 aI have become the laughingstock of all peoples,
bthe object of their taunts all day long.
15 cHe has filled me with bitterness;
he has sated me with dwormwood.
16 eHe has made my teeth grind on gravel,
and fmade me cower in ashes;
17 my soul is bereft of peace;
I have forgotten what happiness1 is;
18 gso I say, “My endurance has perished;
so has my hope from the Lord.”
19 hRemember my affliction and my wanderings,
20 My soul continually remembers it
jand is bowed down within me.
21 But this I call to mind,
and ktherefore I have hope:
lhis mercies never come to an end;
23 they are new mevery morning;
ngreat is your faithfulness.
24 o“The Lord is my portion,” says my soul,
k“therefore I will hope in him.”
25 The Lord is good to those who pwait for him,
to the soul who seeks him.
26 qIt is good that one should wait quietly
for the salvation of the Lord.
27 rIt is good for a man that he bear
the yoke sin his youth.
28 Let him tsit alone in silence
when it is laid on him;
29 ulet him put his mouth in the dust—
there may yet be hope;
30 vlet him give his cheek to the one who strikes,
and let him be filled with insults.
31 wFor the Lord will not
cast off forever,
zaccording to the abundance of his steadfast love;
33 afor he does not afflict from his heart
or bgrieve the children of men.
Jesus Heals a Woman and Jairus’s Daughter
21 And when Jesus had crossed again in the boat to the other side, a great crowd gathered about him, and he was beside the sea. 22 hThen came one of ithe rulers of the synagogue, Jairus by name, and seeing him, he fell at his feet 23 and implored him earnestly, saying, “My little daughter is at the point of death. Come and jlay your hands on her, so that she may be made well and live.” 24 And he went with him.
And a great crowd followed him and kthronged about him. 25 And there was a woman lwho had had a discharge of blood for twelve years, 26 and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. 27 She had heard the reports about Jesus and came up behind him in the crowd and touched his garment. 28 For she said, “If I touch even his garments, I will be made well.” 29 mAnd immediately the flow of blood dried up, and she felt in her body that she was healed of her ndisease. 30 And Jesus, perceiving in himself that opower had gone out from him, immediately turned about in the crowd and said, “Who touched my garments?” 31 And his disciples said to him, “You see the crowd pressing around you, and yet you say, ‘Who touched me?’” 32 And he looked around to see who had done it. 33 But the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth. 34 And he said to her, “Daughter, pyour faith has made you well; pgo in peace, and be healed of your ndisease.”
35 While he was still speaking, there came from qthe ruler’s house some who said, “Your daughter is dead. Why rtrouble sthe Teacher any further?” 36 But overhearing1 what they said, Jesus said to qthe ruler of the synagogue, “Do not fear, only believe.” 37 And he allowed no one to follow him except tPeter and James and uJohn the brother of James. 38 They came to the house of the ruler of the synagogue, and Jesus2 saw a commotion, people weeping and wailing loudly. 39 And when he had entered, he said to them, v“Why are you making a commotion and weeping? The child is not dead but wsleeping.” 40 And they laughed at him. But he xput them all outside and took the child’s father and mother and those who were with him and went in where the child was. 41 yTaking her by the hand he said to her, “Talitha cumi,” which means, “Little girl, I say to you, zarise.” 42 And immediately the girl got up and began walking (for she was twelve years of age), and they were immediately overcome with amazement. 43 And ahe strictly charged them that no one should know this, and told them to give her something to eat.
8 rI say this not as a command, but to prove by the earnestness of others that your love also is genuine. 9 For you know the grace of our Lord Jesus Christ, that sthough he was rich, yet for your sake he became poor, so that you by his poverty might become rich. 10 And in this matter tI give my judgment: uthis benefits you, who va year ago started not only to do this work but also to desire to do it. 11 So now finish doing it as well, so that your readiness in desiring it may be matched by your completing it out of what you have. 12 For if the readiness is there, it is acceptable waccording to what a person has, not according to what he does not have. 13 For I do not mean that others should be eased and you burdened, but that as a matter of fairness 14 your abundance at the present time should supply xtheir need, so that their abundance may supply your need, that there may be fairness. 15 As it is written, y“Whoever gathered much had nothing left over, and whoever gathered little had no lack.”