The Lord Is My Light and My Salvation
Of David.
1 The Lord is my hlight and my isalvation;
jwhom shall I fear?
The Lord is the stronghold1 of my life;
of whom shall I be afraid?
2 When evildoers assail me
to keat up my flesh,
my adversaries and foes,
it is they who stumble and fall.
3 lThough an army encamp against me,
my heart shall not fear;
though war arise against me,
yet2 I will be confident.
4 mOne thing have I asked of the Lord,
that will I seek after:
that I may ndwell in the house of the Lord
all the days of my life,
to gaze upon othe beauty of the Lord
and to inquire3 in his temple.
5 For he will phide me in his shelter
in the day of trouble;
he will conceal me under the cover of his tent;
he will qlift me high upon a rock.
6 And now my rhead shall be lifted up
above my enemies all around me,
and I will offer in his tent
sacrifices with shouts of sjoy;
tI will sing and make melody to the Lord.
7 uHear, O Lord, when I cry aloud;
be gracious to me and answer me!
8 You have said, v“Seek4 my face.”
My heart says to you,
“Your face, Lord, do I seek.”5
9 wHide not your face from me.
Turn not your servant away in anger,
O you who have been my help.
Cast me not off; forsake me not,
xO God of my salvation!
10 For ymy father and my mother have forsaken me,
but the Lord will ztake me in.
11 aTeach me your way, O Lord,
and lead me on ba level path
because of my enemies.
12 cGive me not up to the will of my adversaries;
for dfalse witnesses have risen against me,
and they ebreathe out violence.
13 I believe that I shall look6 upon fthe goodness of the Lord
in gthe land of the living!
14 hWait for the Lord;
ibe strong, and let your heart take courage;
wait for the Lord!
The Remnant of Israel
1 I ask, then, hhas God rejected his people? By no means! For iI myself am an Israelite, a descendant of Abraham,1 a member of the tribe of Benjamin. 2 jGod has not rejected his people whom he kforeknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? 3 l“Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.” 4 But what is God’s reply to him? m“I have kept for myself seven thousand men who have not bowed the knee to Baal.” 5 So too at the present time there is na remnant, chosen by grace. 6 oBut if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.
7 What then? pIsrael failed to obtain what it was seeking. The elect obtained it, but the rest qwere hardened, 8 as it is written,
r“God gave them a spirit of stupor,
seyes that would not see
and ears that would not hear,
down to this very day.”
9 And David says,
t“Let their table become a snare and a trap,
a stumbling block and a retribution for them;
10 let their eyes be darkened so that they cannot see,
and bend their backs forever.”
Gentiles Grafted In
11 So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass usalvation has come to the Gentiles, so as to make Israel jealous. 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion2 mean!
13 Now I am speaking to you Gentiles. Inasmuch then as vI am an apostle to the Gentiles, I magnify my ministry 14 in order somehow to make my fellow Jews jealous, and wthus save some of them. 15 For if their rejection means xthe reconciliation of the world, what will their acceptance mean but life from the dead? 16 yIf the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.
17 But if zsome of the branches were broken off, and you, aalthough a wild olive shoot, were grafted in among the others and now share in the nourishing root3 of the olive tree, 18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. 19 Then you will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you bstand fast through faith. So cdo not become proud, but dfear. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, eprovided you continue in his kindness. Otherwise fyou too will be cut off. 23 And geven they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.
The Mystery of Israel’s Salvation
25 hLest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers:4 ia partial hardening has come upon Israel, juntil the fullness of the Gentiles has come in. 26 And in this way all Israel will be saved, as it is written,
k“The Deliverer will come lfrom Zion,
he will banish ungodliness from Jacob”;
27 “and this will be my mcovenant with them
nwhen I take away their sins.”
28 As regards the gospel, they are enemies for your sake. But as regards election, they are obeloved for the sake of their forefathers. 29 For the gifts and pthe calling of God are irrevocable. 30 For just as qyou were at one time disobedient to God but now have received mercy because of their disobedience, 31 so they too have now been disobedient in order that by the mercy shown to you they also may now5 receive mercy. 32 For God rhas consigned all to disobedience, that he may have mercy on all.
33 Oh, the depth of the riches and swisdom and knowledge of God! tHow unsearchable are his judgments and how inscrutable his ways!
34 “For uwho has known the mind of the Lord,
or vwho has been his counselor?”
35 “Or wwho has given a gift to him
that he might be repaid?”
36 For xfrom him and through him and to him are all things. yTo him be glory forever. Amen.
