Psalm 27:1; Psalm 27:4–9; Isaiah 9:1–4; Matthew 4:12–23; 1 Corinthians 1:10–18
The Lord Is My Light and My Salvation
27 The Lord is my hlight and my isalvation;
jwhom shall I fear?
The Lord is the stronghold1 of my life;
of whom shall I be afraid?
4 mOne thing have I asked of the Lord,
that will I seek after:
that I may ndwell in the house of the Lord
all the days of my life,
to gaze upon othe beauty of the Lord
and to inquire1 in his temple.
5 For he will phide me in his shelter
in the day of trouble;
he will conceal me under the cover of his tent;
he will qlift me high upon a rock.
6 And now my rhead shall be lifted up
above my enemies all around me,
and I will offer in his tent
sacrifices with shouts of sjoy;
tI will sing and make melody to the Lord.
7 uHear, O Lord, when I cry aloud;
be gracious to me and answer me!
8 You have said, v“Seek2 my face.”
My heart says to you,
“Your face, Lord, do I seek.”3
9 wHide not your face from me.
Turn not your servant away in anger,
O you who have been my help.
Cast me not off; forsake me not,
xO God of my salvation!
For to Us a Child Is Born
9 1 But there will be no ggloom for her who was in anguish. In the former time he hbrought into contempt the land of iZebulun and the land of Naphtali, but in the latter time he jhas made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.2
2 3 iThe people kwho walked in darkness
have seen a great light;
those who dwelt in a land of ldeep darkness,
on them has light shone.
3 mYou have multiplied the nation;
you have increased its joy;
they rejoice before you
as with njoy at the harvest,
as they oare glad pwhen they divide the spoil.
4 qFor the yoke of his burden,
rand the staff for his shoulder,
the rod of his oppressor,
you have broken as son the day of Midian.
Jesus Begins His Ministry
12 Now when he heard that nJohn had been arrested, ohe withdrew into Galilee. 13 And leaving pNazareth he went and lived in qCapernaum by rthe sea, in the territory of sZebulun and Naphtali, 14 tso that what was spoken by the prophet Isaiah might be fulfilled:
15 u“The land of Zebulun and the land of Naphtali,
the way of the sea, beyond the Jordan, Galilee of the Gentiles—
16 vthe people dwelling in darkness
have seen a great light,
and for those dwelling in the region and wshadow of death,
on them a light has dawned.”
17 xFrom that time Jesus began to preach, saying, z“Repent, for the kingdom of heaven is at hand.”1
Jesus Calls the First Disciples
18 aWhile walking by bthe Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen. 19 And he said to them, “Follow me, and I will make you cfishers of men.”2 20 Immediately they left their nets and followed him. 21 And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. 22 Immediately they left the boat and their father and followed him.
Jesus Ministers to Great Crowds
23 dAnd he went throughout all Galilee, eteaching in their synagogues and fproclaiming the gospel of the kingdom and ghealing every disease and every affliction among the people.
Divisions in the Church
10 I appeal to you, brothers,1 by the name of our Lord Jesus Christ, that all of you agree, and that there be no pdivisions among you, but that you be united qin the same mind and the same judgment. 11 For it has been reported to me by Chloe’s people that there is rquarreling among you, my brothers. 12 What I mean is that seach one of you says, “I follow Paul,” or “I follow tApollos,” or “I follow uCephas,” or “I follow Christ.” 13 vIs Christ divided? Was Paul crucified for you? Or were you wbaptized in the name of Paul? 14 I thank God that I baptized none of you except xCrispus and yGaius, 15 so that no one may say that you were baptized in my name. 16 (I did baptize also zthe household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) 17 For Christ did not send me to baptize but to preach the gospel, and anot with words of eloquent wisdom, lest the cross of Christ be emptied of its power.
Christ the Wisdom and Power of God
18 For the word of the cross is bfolly to cthose who are perishing, but to us dwho are being saved it is ethe power of God.