Psalm 2; 1 Peter 3

The Reign of the Lord’s Anointed

rWhy do sthe nations rage1

and the peoples plot in vain?

The kings of the earth set themselves,

and the rulers take counsel together,

against the Lord and against his tAnointed, saying,

Let us uburst their bonds apart

and cast away their cords from us.

He who vsits in the heavens wlaughs;

the Lord holds them in derision.

Then he will speak to them in his xwrath,

and terrify them in his fury, saying,

As for me, I have yset my King

on zZion, my aholy hill.

I will tell of the decree:

The Lord said to me, bYou are my Son;

today I have begotten you.

Ask of me, and I will make the nations your heritage,

and cthe ends of the earth your possession.

You shall dbreak2 them with ea rod of iron

and dash them in pieces like fa potter’s vessel.

10  Now therefore, O kings, be wise;

be warned, O rulers of the earth.

11  gServe the Lord with hfear,

and irejoice with htrembling.

12  jKiss kthe Son,

lest he be angry, and you perish in the way,

for his lwrath is quickly kindled.

mBlessed are all who take refuge in him.


Wives and Husbands

Likewise, wives, kbe subject to your own husbands, so that leven if some do not obey the word, mthey may be won without a word by the conduct of their wives, when they see your nrespectful and pure conduct. oDo not let your adorning be externalthe braiding of hair and the putting on of gold jewelry, or the clothing you wear but let your adorning be pthe hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious. For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, as Sarah obeyed Abraham, qcalling him lord. And you are her children, if you do good and rdo not fear anything that is frightening.

Likewise, shusbands, live with your wives in an understanding way, showing honor to the woman as the weaker tvessel, since they are heirs with you1 of the grace of life, so that your prayers may not be hindered.

Suffering for Righteousness’ Sake

Finally, all of you, uhave unity of mind, sympathy, vbrotherly love, wa tender heart, and xa humble mind. yDo not repay evil for evil or reviling for reviling, but on the contrary, zbless, for ato this you were called, that you may obtain a blessing. 10 For

bWhoever desires to love life

and see good days,

let him keep his tongue from evil

and his lips from speaking deceit;

11  let him turn away from evil and do good;

let him seek peace and pursue it.

12  For the eyes of the Lord are on the righteous,

and his ears are open to their prayer.

But the face of the Lord is against those who do evil.

13 Now cwho is there to harm you if you are zealous for what is good? 14 dBut even if you should suffer for righteousness’ sake, you will be blessed. eHave no fear of them, fnor be troubled, 15 but gin your hearts honor Christ the Lord as holy, halways being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and irespect, 16 jhaving a good conscience, so that, kwhen you are slandered, those who revile your good behavior in Christ may be put to shame. 17 For lit is better to suffer for doing good, if that should be God’s will, than for doing evil.

18 For Christ also msuffered2 nonce for sins, the righteous for the unrighteous, othat he might bring us to God, being put to death pin the flesh but made alive qin the spirit, 19 in which3 he went and qproclaimed4 to the spirits in prison, 20 because5 they formerly did not obey, rwhen God’s patience waited in the days of Noah, swhile the ark was being prepared, in which a few, that is, teight persons, were brought safely through water. 21 Baptism, which corresponds to this, unow saves you, not as a removal of dirt from the body but vas an appeal to God for a good conscience, wthrough the resurrection of Jesus Christ, 22 who has gone into heaven and xis at the right hand of God, ywith angels, authorities, and powers having been subjected to him.