Psalm 19; Proverbs 1:20–33; Mark 8:27–38; James 3:1–12

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Psalm 19

The Law of the Lord Is Perfect

To the choirmaster. A Psalm of David.

iThe heavens declare the glory of God,

and the sky above1 proclaims his handiwork.

Day to day pours out speech,

and night to night reveals knowledge.

There is no speech, nor are there words,

whose voice is not heard.

jTheir kvoice2 goes out through all the earth,

and their words to the end of the world.

In them he has set a tent for lthe sun,

mwhich comes out like na bridegroom leaving his chamber,

and, like a strong man, runs its course with joy.

Its rising is from the end of the heavens,

and its circuit to the end of them,

and there is nothing hidden from its heat.

oThe law of the Lord is perfect,3

previving the soul;

qthe testimony of the Lord is rsure,

smaking wise tthe simple;

uthe precepts of the Lord are right,

rejoicing the heart;

the commandment of the Lord is vpure,

wenlightening the eyes;

the fear of the Lord is clean,

enduring forever;

the rules4 of the Lord are xtrue,

and righteous altogether.

10  More to be desired are they than ygold,

even much zfine gold;

asweeter also than honey

and drippings of bthe honeycomb.

11  Moreover, by them is your servant warned;

cin keeping them there is great reward.

12  dWho can discern his errors?

eDeclare me innocent from fhidden faults.

13  gKeep back your servant also from hpresumptuous sins;

let them not have idominion over me!

Then I shall be blameless,

and innocent of great transgression.

14  Let the words of my mouth and the meditation of my heart

be acceptable in your sight,

O Lord, my jrock and my kredeemer.


Proverbs 1:20–33

The Call of Wisdom

20  yWisdom cries aloud in the street,

in the markets she raises her voice;

21  at the head of the noisy streets she cries out;

at zthe entrance of the city gates she speaks:

22  How long, O asimple ones, will you love being simple?

How long will bscoffers delight in their scoffing

and fools chate knowledge?

23  If you turn at my reproof,1

behold, I will dpour out my spirit to you;

I will make my words known to you.

24  eBecause I have called and fyou refused to listen,

have gstretched out my hand and no one has heeded,

25  because you have hignored all my counsel

and iwould have none of my reproof,

26  I also jwill laugh at your calamity;

I will mock when kterror strikes you,

27  when terror strikes you like la storm

and your calamity comes like a whirlwind,

when distress and anguish come upon you.

28  mThen they will call upon me, but I will not answer;

they will seek me diligently but will not find me.

29  Because they chated knowledge

and ndid not choose the fear of the Lord,

30  hwould have none of my counsel

and idespised all my reproof,

31  therefore they shall eat othe fruit of their way,

and have ptheir fill of their own devices.

32  For the simple are killed by qtheir turning away,

and rthe complacency of fools destroys them;

33  but swhoever listens to me will dwell secure

and will be tat ease, without dread of disaster.


Mark 8:27–38

Peter Confesses Jesus as the Christ

27 oAnd Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, Who do people say that I am? 28 And they told him, pJohn the Baptist; and others say, qElijah; and others, one of the prophets. 29 And he asked them, But who do you say that I am? Peter answered him, rYou are sthe Christ. 30 tAnd he strictly charged them to tell no one about him.

Jesus Foretells His Death and Resurrection

31 uAnd he began to teach them that vthe Son of Man must wsuffer many things and xbe rejected by the elders and the chief priests and the scribes and be killed, and yafter three days rise again. 32 And he said this zplainly. And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, aGet behind me, Satan! For you bare not setting your mind on the things of God, but on the things of man.

34 And calling the crowd to him with his disciples, he said to them, If anyone would come after me, let him cdeny himself and dtake up his cross and follow me. 35 For dwhoever would save his life1 will lose it, but whoever loses his life for my sake eand the gospel’s will save it. 36 fFor what does it profit a man to gain the whole world and forfeit his soul? 37 For gwhat can a man give in return for his soul? 38 For hwhoever is ashamed of me and of my words in this iadulterous and sinful generation, of him will the Son of Man also be ashamed jwhen he comes in the glory of his Father with kthe holy angels.


James 3:1–12

Taming the Tongue

cNot many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. For dwe all stumble in many ways. And if anyone does not stumble in what he says, ehe is a perfect man, fable also to bridle his whole body. If we put gbits into the mouths of horses so that they obey us, we guide their whole bodies as well. Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. So also the tongue is a small member, yet hit boasts of great things.

How great a forest is set ablaze by such a small fire! And ithe tongue is a fire, a world of unrighteousness. The tongue is set among our members, jstaining the whole body, setting on fire the entire course of life,1 and set on fire by hell.2 For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, but no human being can tame the tongue. It is a restless evil, kfull of deadly poison. With it we bless our Lord and Father, and with it we curse people lwho are made in the likeness of God. 10 From the same mouth come blessing and cursing. My brothers,3 these things ought not to be so. 11 Does a spring pour forth from the same opening both fresh and salt water? 12 Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water.