Psalm 140; James 2

Deliver Me, O Lord, from Evil Men

To the choirmaster. A Psalm of David.

140  yDeliver me, O Lord, from evil men;

preserve me from zviolent men,

who plan evil things in their heart

and astir up wars continually.

They make btheir tongue sharp as ca serpent’s,

and dunder their lips is the evenom of asps. Selah

Guard me, O Lord, from the hands of the wicked;

preserve me from zviolent men,

who have planned to trip up my feet.

The arrogant have fhidden a trap for me,

and with cords they have spread ga net;1

beside the way they have set hsnares for me. Selah

iI say to the Lord, You are my God;

give ear to jthe voice of my pleas for mercy, O Lord!

O Lord, my Lord, kthe strength of my salvation,

you have covered my head in the day of battle.

lGrant not, O Lord, the desires of the wicked;

do not further their2 evil plot, or mthey will be exalted! Selah

As for the head of those who surround me,

let nthe mischief of their lips overwhelm them!

10  Let oburning coals fall upon them!

Let them be cast into fire,

into miry pits, no more to rise!

11  Let not the slanderer be established in the land;

let evil hunt down the violent man speedily!

12  I know that the Lord will pmaintain the cause of the afflicted,

and qwill execute justice for the needy.

13  Surely rthe righteous shall give thanks to your name;

sthe upright shall dwell in your presence.


The Sin of Partiality

My brothers,1 wshow no partiality as you hold the faith in our Lord Jesus Christ, xthe Lord of glory. For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, and if you pay attention to the one who wears the fine clothing and say, You sit here in a good place, ywhile you say to the poor man, You stand over there, or, Sit down at my feet, have you not then made distinctions among yourselves and become zjudges with evil thoughts? Listen, my beloved brothers, ahas not God chosen those who are poor in the world to be brich in faith and heirs of cthe kingdom, dwhich he has promised to those who love him? But you ehave dishonored the poor man. Are not the rich the ones who oppress you, and the ones who fdrag you ginto court? Are they not the ones who blaspheme the honorable hname by which you were called?

If you really fulfill the royal law according to the Scripture, iYou shall love your neighbor as yourself, you are doing well. But if you jshow partiality, you are committing sin and are convicted by the law as transgressors. 10 For whoever keeps the whole law but fails in one point khas become guilty of all of it. 11 For he who said, lDo not commit adultery, also said, lDo not murder. If you do not commit adultery but do murder, you have become a transgressor of the law. 12 So speak and so act as those who are to be judged under mthe law of liberty. 13 For njudgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.

Faith Without Works Is Dead

14 What good is it, my brothers, if someone says he has faith obut does not have works? Can that faith save him? 15 pIf a brother or sister is poorly clothed and lacking in daily food, 16 qand one of you says to them, Go in peace, be warmed and filled, without giving them the things needed for the body, what good2 is that? 17 So also faith by itself, if it does not have works, is dead.

18 But someone will say, You have faith and I have works. Show me your faith rapart from your works, and I will show you my faith sby my works. 19 tYou believe that God is one; you do well. Even uthe demons believeand shudder! 20 Do you want to be shown, you foolish person, that faith apart from works is useless? 21 vWas not Abraham our father justified by works when he offered up his son Isaac on the altar? 22 You see that wfaith was active along with his works, and faith was completed xby his works; 23 and the Scripture was fulfilled that says, yAbraham believed God, and it was counted to him as righteousnessand he was called a zfriend of God. 24 You see that a person is justified by works and not by faith alone. 25 And in the same way was not also aRahab the prostitute justified by works bwhen she received the messengers and sent them out by another way? 26 For as the body apart from the spirit is dead, so also faith apart from works is dead.