Psalm 13; Psalm 14; Isaiah 32:1–18; Matthew 3

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Psalm 13

How Long, O Lord?

To the choirmaster. A Psalm of David.

vHow long, O Lord? Will you wforget me forever?

How long will you xhide your face from me?

How long must I take ycounsel in my soul

and have sorrow in my heart all the day?

How long shall my enemy be exalted over me?

zConsider and answer me, O Lord my God;

alight up my eyes, lest bI sleep the sleep of death,

clest my enemy say, I have prevailed over him,

lest my foes rejoice because I am dshaken.

But I have etrusted in your steadfast love;

my heart shall frejoice in your salvation.

I will sing to the Lord,

because he has dealt bountifully with me.


Psalm 14

The Fool Says, There Is No God

To the choirmaster. Of David.

gThe hfool says in his heart, iThere is no God.

They are jcorrupt, they do abominable deeds;

kthere is none who does good.

The Lord llooks down from heaven on the children of man,

to see if there are any who understand,1

who mseek after God.

They have all turned aside; together they have become ncorrupt;

there is none who does good,

not even one.

Have they no oknowledge, all the evildoers

who peat up my people as they eat bread

and qdo not call upon the Lord?

There they are in great terror,

for God is with rthe generation of the righteous.

You would shame the plans of the poor,

but2 the Lord is his srefuge.

Oh, that salvation for Israel would come out of Zion!

When the Lord trestores the fortunes of his people,

let Jacob rejoice, let Israel be glad.


Isaiah 32:1–18

A King Will Reign in Righteousness

Behold, oa king will reign in righteousness,

and princes will rule in justice.

pEach will be like a hiding place from the wind,

a shelter from the storm,

qlike streams of water in a dry place,

like the shade of a great rock in a weary land.

rThen the eyes of those who see will not be closed,

and the ears of those who hear will give attention.

The heart of the hasty will understand and know,

sand the tongue of the stammerers will hasten to speak distinctly.

tThe fool will no more be called noble,

nor the scoundrel said to be honorable.

For uthe fool speaks folly,

and his heart is busy with iniquity,

to practice ungodliness,

to utter error concerning the Lord,

vto leave the craving of the hungry unsatisfied,

and to deprive the thirsty of drink.

As for the scoundrelwhis devices are evil;

he plans wicked schemes

to ruin the poor with lying words,

even when the plea of the needy is right.

But he who is noble plans noble things,

and on noble things he stands.

Complacent Women Warned of Disaster

xRise up, you women ywho are at ease, hear my voice;

you complacent daughters, give ear to my speech.

10  In little more than a year

you will shudder, you complacent women;

for the grape harvest fails,

the fruit harvest will not come.

11  Tremble, you women ywho are at ease,

shudder, you complacent ones;

zstrip, and make yourselves bare,

aand tie sackcloth around your waist.

12  bBeat your breasts for the pleasant fields,

for the fruitful vine,

13  cfor the soil of my people

growing up in thorns and briers,

dyes, for all the joyous houses

in the exultant city.

14  For the palace is forsaken,

the populous city deserted;

the hill and the watchtower

will become dens forever,

ea joy of wild donkeys,

a pasture of flocks;

15  until fthe Spirit is poured upon us from on high,

and gthe wilderness becomes a fruitful field,

and the fruitful field is deemed a forest.

16  Then justice will dwell in the wilderness,

and righteousness abide in the fruitful field.

17  hAnd the effect of righteousness will be peace,

and the result of righteousness, quietness and trust1 forever.

18  My people will abide in a peaceful habitation,

in secure dwellings, and in quiet resting places.


Matthew 3

John the Baptist Prepares the Way

hIn those days iJohn the Baptist came preaching in jthe wilderness of Judea, kRepent, for lthe kingdom of heaven is at hand.1 For this is he who was spoken of by the prophet Isaiah when he said,

mThe voice of one crying in the wilderness:

nPrepare2 the way of the Lord;

make his paths straight.

Now John wore oa garment of camel’s hair and a leather belt around his waist, and his food was plocusts and qwild honey. Then Jerusalem and all Judea and all the region about the Jordan were going out to him, and they were baptized by him in the river Jordan, rconfessing their sins.

But when he saw many of sthe Pharisees and tSadducees coming to his baptism, he said to them, uYou brood of vvipers! Who warned you to flee from wthe wrath to come? Bear fruit xin keeping with repentance. And do not presume to say to yourselves, yWe have Abraham as our father, for I tell you, God is able from zthese stones to raise up children for Abraham. 10 Even now the axe is laid to the root of the trees. aEvery tree therefore that does not bear good fruit is cut down and thrown into the fire.

11 bI baptize you with water cfor repentance, but dhe who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you ewith the Holy Spirit and ffire. 12 His gwinnowing fork is in his hand, and he will clear his threshing floor and hgather his wheat into the barn, ibut the chaff he will burn with junquenchable fire.

The Baptism of Jesus

13 kThen Jesus came lfrom Galilee to the Jordan to John, to be baptized by him. 14 mJohn would have prevented him, saying, I need to be baptized by you, and do you come to me? 15 But Jesus answered him, Let it be so now, for thus it is fitting for us to fulfill all righteousness. Then he consented. 16 And when Jesus was baptized, immediately he went up from the water, and behold, othe heavens were opened to him,3 and he psaw the Spirit of God descending like a dove and coming to rest on him; 17 and behold, qa voice from heaven said, rThis is my beloved Son,4 with whom I am well pleased.