Psalm 139:1–12; Psalm 139:23–24; Genesis 28:10–19; Matthew 13:24–30; Matthew 13:36–43; Romans 8:12–25

Search Me, O God, and Know My Heart

To the choirmaster. A Psalm of David.

139  O Lord, you have psearched me and known me!

You qknow when I sit down and when I rise up;

you rdiscern my thoughts from afar.

You search out my path and my lying down

and are acquainted with all my ways.

Even before a word is on my tongue,

behold, O Lord, syou know it altogether.

You them me in, behind and before,

and ulay your hand upon me.

vSuch knowledge is wtoo wonderful for me;

it is high; I cannot attain it.

xWhere shall I go from your Spirit?

Or where yshall I flee from your presence?

zIf I ascend to heaven, you are there!

aIf I make my bed in Sheol, you are there!

If I take the wings of the morning

and dwell in the uttermost parts of the sea,

10  even there your hand shall blead me,

and your right hand shall hold me.

11  If I say, cSurely the darkness shall cover me,

and the light about me be night,

12  deven the darkness is not dark to you;

the night is bright as the day,

for darkness is as light with you.


23  Search me, O God, and know my heart!

vTry me and know my thoughts!1

24  And see if there be any grievous way in me,

and wlead me in xthe way everlasting!2


Jacob's Dream

10 Jacob left pBeersheba and went toward qHaran. 11 And he came to a certain place and stayed there that night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place to sleep. 12 And he rdreamed, and behold, there was a ladder1 set up on the earth, and the top of it reached to heaven. And behold, sthe angels of God were ascending and descending on it! 13 And behold, tthe Lord stood above it2 and said, uI am the Lord, the God of Abraham your father and the God of Isaac. vThe land on which you lie I will give to you and to your offspring. 14 Your offspring shall be like wthe dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south, and in you and xyour offspring shall all the families of the earth be blessed. 15 Behold, yI am with you and will keep you wherever you go, and zwill bring you back to this land. For I will anot leave you until I have done what I have promised you. 16 Then Jacob awoke from his sleep and said, Surely the Lord is bin this place, and I did not know it. 17 And he was afraid and said, How awesome is this place! This is none other than the house of God, and this is the gate of heaven.

18 So early in the morning Jacob took the stone that he had put under his head and set it up cfor a pillar dand poured oil on the top of it. 19 He called the name of that place eBethel,3 but the name of the city was Luz at the first.


The Parable of the Weeds

24 He put another parable before them, saying, wThe kingdom of heaven may be compared to a man who sowed good seed in his field, 25 but while his men were sleeping, his enemy came and sowed weeds1 among the wheat and went away. 26 So when the plants came up and bore grain, then the weeds appeared also. 27 And the servants2 of the master of the house came and said to him, Master, did you not sow good seed in your field? How then does it have weeds? 28 He said to them, An enemy has done this. So the servants said to him, Then do you want us to go and gather them? 29 But he said, xNo, lest in gathering the weeds you root up the wheat along with them. 30 Let both grow together until the harvest, and at harvest time I will tell the reapers, yGather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.


The Parable of the Weeds Explained

36 Then he left the crowds and went into ithe house. And his disciples came to him, saying, jExplain to us the parable of the weeds of the field. 37 He answered, The one who sows the good seed is the Son of Man. 38 The field is the world, and the good seed is kthe sons of the kingdom. The weeds are lthe sons of the evil one, 39 and the enemy who sowed them is the devil. mThe harvest is nthe end of the age, and the reapers are angels. 40 Just as the weeds oare gathered and burned with fire, so will it be at nthe end of the age. 41 pThe Son of Man will send his angels, and they will gather out of his kingdom all qcauses of sin and rall law-breakers, 42 sand throw them into the fiery furnace. In that place tthere will be weeping and gnashing of teeth. 43 Then uthe righteous will shine like the sun vin the kingdom of their Father. wHe who has ears, let him hear.


Heirs with Christ

12 So then, brothers,1 we are debtors, cnot to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die, but if by the Spirit you dput to death the deeds of the body, you will live. 14 For all who are eled by the Spirit of God are fsons2 of God. 15 For gyou did not receive hthe spirit of slavery to fall back into fear, but you have received the Spirit of iadoption as sons, by whom we cry, jAbba! Father! 16 kThe Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then lheirsheirs of God and fellow heirs with Christ, mprovided we suffer with him in order that we may also be glorified with him.

Future Glory

18 For I consider that the sufferings of this present time nare not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for othe revealing of the sons of God. 20 For the creation pwas subjected to futility, not willingly, but qbecause of him who subjected it, in hope 21 that rthe creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that sthe whole creation thas been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have uthe firstfruits of the Spirit, vgroan inwardly as wwe wait eagerly for adoption as sons, xthe redemption of our bodies. 24 For yin this hope we were saved. Now zhope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we await for it with patience.