Psalm 138; Exodus 1:8–2:10; Matthew 16:13–20; Romans 12:1–8

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Psalm 138

Give Thanks to the Lord

Of David.

bI give you thanks, O Lord, with my whole heart;

before cthe gods I sing your praise;

I bow down dtoward your eholy temple

and give thanks to your name for your steadfast love and your faithfulness,

for you have exalted above all things

your name and your word.1

On the day I called, you answered me;

my strength of soul you increased.2

fAll the kings of the earth shall give you thanks, O Lord,

for they have heard the words of your mouth,

and they shall sing of gthe ways of the Lord,

for great is the glory of the Lord.

hFor though the Lord is high, he regards the lowly,

but the haughty he knows from afar.

iThough I walk in the midst of trouble,

you jpreserve my life;

you kstretch out your hand against the wrath of my enemies,

and your lright hand delivers me.

The Lord will mfulfill his purpose for me;

nyour steadfast love, O Lord, endures forever.

Do not forsake othe work of your hands.


Exodus 1:8–2:10

Pharaoh Oppresses Israel

Now there arose a new king over Egypt, ewho did not know Joseph. And he said to his people, Behold, fthe people of Israel are too many and too mighty for us. 10 gCome, hlet us deal shrewdly with them, lest they multiply, and, if war breaks out, they join our enemies and fight against us and escape from the land. 11 Therefore they set taskmasters over them ito afflict them with heavy jburdens. They built for Pharaoh kstore cities, Pithom and lRaamses. 12 But the more they were oppressed, the more they multiplied and the more they spread abroad. And the Egyptians were in dread of the people of Israel. 13 So they ruthlessly made the people of Israel mwork as slaves 14 and nmade their lives bitter with hard service, in mortar and brick, and in all kinds of work in the field. In all their work they ruthlessly made them work as slaves.

15 Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, 16 When you serve as midwife to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him, but if it is a daughter, she shall live. 17 But the midwives ofeared God and did not do as the king of Egypt commanded them, but let the male children live. 18 So the king of Egypt called the midwives and said to them, Why have you done this, and let the male children live? 19 The midwives said to Pharaoh, Because the Hebrew women are not like the Egyptian women, for they are vigorous and give birth before the midwife comes to them. 20 pSo God dealt well with the midwives. And the people multiplied and grew very strong. 21 And because the midwives feared God, qhe gave them families. 22 Then Pharaoh commanded all his people, rEvery son that is born to the Hebrews1 you shall cast into sthe Nile, but you shall let every daughter live.

The Birth of Moses

Now a tman from the house of Levi went and took as his wife a Levite woman. The woman conceived and bore a son, and uwhen she saw that he was a fine child, she hid him three months. When she could hide him no longer, she took for him a basket made of bulrushes2 and daubed it with bitumen and pitch. She put the child in it and placed it among the vreeds by the river bank. And whis sister stood at a distance to know what would be done to him. Now the daughter of Pharaoh came down to bathe at the river, while her young women walked beside the river. She saw the basket among the reeds and sent her servant woman, and she took it. When she opened it, she saw the child, and behold, the baby was crying. She took pity on him and said, This is one of the Hebrews’ children. Then his sister said to Pharaoh’s daughter, Shall I go and call you a nurse from the Hebrew women to nurse the child for you? And Pharaoh’s daughter said to her, Go. So the girl went and called the child’s mother. And Pharaoh’s daughter said to her, Take this child away and nurse him for me, and I will give you your wages. So the woman took the child and nursed him. 10 When the child grew older, she brought him to Pharaoh’s daughter, and he became xher son. She named him Moses, Because, she said, I ydrew him out of the water.3


Matthew 16:13–20

Peter Confesses Jesus as the Christ

13 xNow when Jesus came into the district of Caesarea Philippi, he asked his disciples, Who do people say that the Son of Man is? 14 And they said, Some say yJohn the Baptist, others say zElijah, and others Jeremiah or one of the prophets. 15 He said to them, But who do you say that I am? 16 Simon Peter replied, aYou are bthe Christ, cthe Son of dthe living God. 17 And Jesus answered him, eBlessed are you, fSimon Bar-Jonah! For gflesh and blood has not revealed this to you, hbut my Father who is in heaven. 18 And I tell you, iyou are Peter, and jon this rock1 I will build my church, and kthe gates of lhell2 shall not prevail against it. 19 I will give you mthe keys of the kingdom of heaven, and nwhatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed3 in heaven. 20 oThen he strictly charged the disciples to tell no one that he was the Christ.


Romans 12:1–8

A Living Sacrifice

zI appeal to you therefore, brothers,1 by the mercies of God, ato present your bodies bas a living sacrifice, holy and acceptable to God, which is your spiritual worship.2 cDo not be conformed to this world,3 but be transformed by dthe renewal of your mind, that by testing you may ediscern what is the will of God, what is good and acceptable and perfect.4

Gifts of Grace

For fby the grace given to me I say to everyone among you gnot to think of himself more highly than he ought to think, but to think with sober judgment, heach according to ithe measure of faith that God has assigned. For jas in one body we have many members,5 and the members do not all have the same function, so we, kthough many, lare one body in Christ, and individually mmembers one of another. nHaving gifts that differ according to the grace given to us, let us use them: if oprophecy, pin proportion to our faith; if qservice, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; rthe one who leads,6 with zeal; the one who does acts of mercy, with scheerfulness.