Psalm 133; Genesis 45:1–15; Matthew 15:10–28; Romans 11:1–2; Romans 11:29–32

red bookmark icon blue bookmark icon gold bookmark icon
Psalm 133

When Brothers Dwell in Unity

A Song of mAscents. Of David.

Behold, how good and pleasant it is

when ebrothers dwell in unity!1

It is like the precious foil on gthe head,

running down on the beard,

on the beard of Aaron,

running down on hthe collar of his robes!

It is like ithe dew of jHermon,

which falls on kthe mountains of Zion!

For there the Lord lhas commanded the blessing,

life forevermore.


Genesis 45:1–15

Joseph Provides for His Brothers and Family

Then Joseph could not pcontrol himself before all those who stood by him. He cried, Make everyone go out from me. So no one stayed with him when Joseph made himself known to his brothers. And he wept aloud, so that the Egyptians heard it, and the household of Pharaoh heard it. And Joseph said to his brothers, qI am Joseph! Is my father still alive? But his brothers could not answer him, for they were dismayed at his presence.

So Joseph said to his brothers, Come near to me, please. And they came near. And he said, I am your brother, Joseph, rwhom you sold into Egypt. And now do not be distressed or angry with yourselves because you sold me here, sfor God sent me before you to preserve life. For the famine has been in the land these two years, and there are tyet five years in which there will be neither uplowing nor harvest. And God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. So it was not you who sent me here, but God. He has made me a father to Pharaoh, and lord of all his house and vruler over all the land of Egypt. Hurry and go up to my father and say to him, Thus says your son Joseph, God has made me lord of all Egypt. Come down to me; do not tarry. 10 wYou shall dwell in the land of Goshen, and you shall be near me, you and your children and your children’s children, and your flocks, your herds, and all that you have. 11 xThere I will provide for you, for there are yet five years of famine to come, so that you and your household, and all that you have, do not come to poverty. 12 And now your eyes see, and the eyes of my brother Benjamin see, that it is ymy mouth that speaks to you. 13 You must tell my father of all my honor in Egypt, and of all that you have seen. Hurry and zbring my father down here. 14 Then he fell upon his brother Benjamin’s neck and wept, and Benjamin wept upon his neck. 15 And he kissed all his brothers and wept upon them. After that his brothers talked with him.


Matthew 15:10–28

What Defiles a Person

10 And he called the people to him and said to them, qHear and understand: 11 rit is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person. 12 Then the disciples came and said to him, Do you know that the Pharisees were soffended when they heard this saying? 13 He answered, tEvery plant that my heavenly Father has not planted uwill be rooted up. 14 Let them alone; vthey are blind guides.1 And wif the blind lead the blind, both will fall into a pit. 15 But Peter said to him, xExplain the parable to us. 16 And he said, yAre you also still without understanding? 17 Do you not see that zwhatever goes into the mouth passes into the stomach and is expelled?2 18 But awhat comes out of the mouth proceeds from the heart, and this defiles a person. 19 For out of the heart come bevil thoughts, cmurder, adultery, sexual immorality, theft, false witness, dslander. 20 eThese are what defile a person. But fto eat with unwashed hands does not defile anyone.

The Faith of a Canaanite Woman

21 gAnd Jesus went away from there and withdrew to the district of Tyre and Sidon. 22 And behold, ha Canaanite woman from that region came out and was crying, iHave mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon. 23 But he did not answer her a word. And his disciples came and begged him, saying, jSend her away, for she is crying out after us. 24 He answered, kI was sent only to the lost sheep of the house of Israel. 25 But she came and lknelt before him, saying, Lord, help me. 26 And he answered, It is not right to take the children’s bread and mthrow it to the dogs. 27 She said, Yes, Lord, yet even the dogs eat nthe crumbs that fall from their masters’ table. 28 Then Jesus answered her, O woman, ogreat is your faith! pBe it done for you as you desire. qAnd her daughter was phealed instantly.3


Romans 11:1–2

The Remnant of Israel

I ask, then, hhas God rejected his people? By no means! For iI myself am an Israelite, a descendant of Abraham,1 a member of the tribe of Benjamin. jGod has not rejected his people whom he kforeknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel?


Romans 11:29–32

29 For the gifts and pthe calling of God are irrevocable. 30 For just as qyou were at one time disobedient to God but now have received mercy because of their disobedience, 31 so they too have now been disobedient in order that by the mercy shown to you they also may now1 receive mercy. 32 For God rhas consigned all to disobedience, that he may have mercy on all.