Psalm 119:97–111; Joshua 20

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Psalm 119:97–111

Mem

97  Oh how xI love your law!

It is my ymeditation all the day.

98  Your commandment makes me zwiser than my enemies,

for it is ever with me.

99  I have more understanding than all my teachers,

for ayour testimonies are my meditation.

100  I understand more than bthe aged,1

for I ckeep your precepts.

101  I dhold back my feet from every evil way,

in order to keep your word.

102  I do not turn aside from your rules,

for you have taught me.

103  How esweet are your words to my taste,

sweeter than honey to my mouth!

104  Through your precepts I get understanding;

therefore fI hate every false way.

Nun

105  gYour word is a lamp to my feet

and a light to my path.

106  I have hsworn an oath and confirmed it,

to keep your irighteous rules.

107  I am severely jafflicted;

kgive me life, O Lord, according to your word!

108  Accept lmy freewill offerings of praise, O Lord,

and mteach me your rules.

109  I hold my life nin my hand continually,

but I do not oforget your law.

110  The wicked have laid pa snare for me,

but qI do not stray from your precepts.

111  Your testimonies are rmy heritage forever,

for they are sthe joy of my heart.


Joshua 20

The Cities of Refuge

Then the Lord said to Joshua, Say to the people of Israel, jAppoint the cities of refuge, of which I spoke to you through Moses, that the manslayer who strikes any person without intent or unknowingly may flee there. They shall be for you a refuge from the avenger of blood. He shall flee to one of these cities and shall stand kat the entrance of the gate of the city and explain his case to the elders of that city. Then they shall take him into the city and give him a place, and he shall remain with them. And if the avenger of blood pursues him, they shall not give up the manslayer into his hand, because he struck his neighbor unknowingly, and did not hate him in the past. And he shall remain in that city luntil he has stood before the congregation for judgment, until the death of him who is high priest at the time. Then the manslayer may return to his own town and his own home, to the town from which he fled.

So they set apart mKedesh in Galilee in the hill country of Naphtali, and nShechem in the hill country of Ephraim, and oKiriath-arba (that is, Hebron) pin the hill country of Judah. And beyond the Jordan east of Jericho, they appointed qBezer in the wilderness on the tableland, from the tribe of Reuben, and rRamoth in Gilead, from the tribe of Gad, and sGolan in Bashan, from the tribe of Manasseh. These were the cities designated for all the people of Israel and tfor the stranger sojourning among them, that anyone who killed a person without intent could flee there, so that he might not die by the hand of the avenger of blood, till he stood before the congregation.