Psalm 119:49–72; Psalm 119:49; Psalm 119:53; Isaiah 9:8–17; Isaiah 9:2; 1 Peter 2:1–10; Mark 1:1–8

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Psalm 119:49–72

Zayin

49  Remember eyour word to your servant,

in which you have made me fhope.

50  This is gmy comfort in my affliction,

that your promise hgives me life.

51  iThe insolent utterly deride me,

but I do not jturn away from your law.

52  When I think of your rules from of old,

I take comfort, O Lord.

53  kHot indignation seizes me because of the wicked,

who forsake your law.

54  Your statutes have been my songs

in the house of my lsojourning.

55  I mremember your name in the night, O Lord,

and keep your law.

56  This blessing has fallen to me,

that nI have kept your precepts.

Heth

57  oThe Lord is my portion;

I promise to keep your words.

58  I pentreat your favor with all my heart;

be gracious to me qaccording to your promise.

59  When I rthink on my ways,

I turn my feet to your testimonies;

60  I hasten and do not delay

to keep your commandments.

61  Though sthe cords of the wicked ensnare me,

I do not tforget your law.

62  At umidnight I rise to praise you,

because of your vrighteous rules.

63  wI am a companion of all who fear you,

of those who keep your precepts.

64  xThe earth, O Lord, is full of your steadfast love;

yteach me your statutes!

Teth

65  You have dealt well with your servant,

O Lord, zaccording to your word.

66  Teach me agood judgment and knowledge,

for I believe in your commandments.

67  bBefore I was afflicted I went astray,

but now I keep your word.

68  cYou are good and do good;

dteach me your statutes.

69  eThe insolent fsmear me with lies,

but with my whole heart I gkeep your precepts;

70  their heart is unfeeling hlike fat,

but I idelight in your law.

71  It is jgood for me that I was afflicted,

that I might learn your statutes.

72  kThe law of your mouth is better to me

than thousands of gold and silver pieces.


Psalm 119:49

Zayin

49  Remember eyour word to your servant,

in which you have made me fhope.


Psalm 119:53

53  kHot indignation seizes me because of the wicked,

who forsake your law.


Isaiah 9:8–17

Judgment on Arrogance and Oppression

The Lord has sent a word against Jacob,

and it will fall on Israel;

and all the people will know,

gEphraim and the inhabitants of Samaria,

who say in pride and in arrogance of heart:

10  The bricks have fallen,

but we will build with dressed stones;

the sycamores have been cut down,

but we will put cedars in their place.

11  But the Lord raises the adversaries of Rezin against him,

and stirs up his enemies.

12  hThe Syrians on the east and ithe Philistines on the west

devour Israel with open mouth.

jFor all this his anger has not turned away,

and his hand is stretched out still.

13  The people kdid not turn to him who struck them,

nor inquire of the Lord of hosts.

14  So the Lord cut off from Israel lhead and tail,

palm branch and reed in one day

15  mthe elder and honored man is the head,

and nthe prophet who teaches lies is the tail;

16  for those who guide this people have been leading them astray,

and those who are guided by them are swallowed up.

17  Therefore the Lord does not orejoice over their young men,

and has no compassion on their fatherless and widows;

for everyone is pgodless and an evildoer,

and every mouth speaks qfolly.1

jFor all this his anger has not turned away,

and his hand is stretched out still.


Isaiah 9:2

1 iThe people kwho walked in darkness

have seen a great light;

those who dwelt in a land of ldeep darkness,

on them has light shone.


1 Peter 2:1–10

A Living Stone and a Holy People

jSo put away all malice and all deceit and hypocrisy and envy and all slander. kLike newborn infants, long for the pure spiritual lmilk, that by it you may grow up into salvation if indeed you have mtasted that the Lord is good.

As you come to him, a living stone nrejected by men but in the sight of God chosen and precious, oyou yourselves like living stones are being built up as pa spiritual house, to be qa holy priesthood, rto offer spiritual sacrifices sacceptable to God through Jesus Christ. For it stands in Scripture:

tBehold, I am laying in Zion a stone,

a cornerstone chosen and precious,

uand whoever believes in him will not be put to shame.

So the honor is for you who vbelieve, but for those who vdo not believe,

wThe stone that the builders rejected

has become the cornerstone,1

and

xA stone of stumbling,

and a rock of offense.

They stumble because they disobey the word, yas they were destined to do.

But you are za chosen race, aa royal bpriesthood, ca holy nation, da people for his own possession, that you may proclaim the excellencies of him who called you eout of darkness into fhis marvelous light. 10 gOnce you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.


Mark 1:1–8

John the Baptist Prepares the Way

The beginning of the gospel of Jesus Christ, athe Son of God.1

bAs it is written in Isaiah the prophet,2

cBehold, I send my messenger before your face,

who will prepare your way,

dthe voice of one crying in the wilderness:

ePrepare3 the way of the Lord,

make his paths straight,

fJohn appeared, baptizing in gthe wilderness and proclaiming ha baptism of irepentance jfor the forgiveness of sins. And all the country of Judea and all Jerusalem were going out to him and were being baptized by him in the river Jordan, kconfessing their sins. Now John was lclothed with camel’s hair and lwore a leather belt around his waist and ate mlocusts and nwild honey. And he preached, saying, oAfter me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie. pI have baptized you with water, but qhe will baptize you with the Holy Spirit.