Psalm 119:129–136; 1 Kings 3:5–12; Matthew 13:31–33; Matthew 13:44–52; Romans 8:26–39

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Psalm 119:129–136

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129  Your testimonies are twonderful;

therefore my soul ukeeps them.

130  The unfolding of your words gives light;

it imparts vunderstanding to the simple.

131  I wopen my mouth and xpant,

because I ylong for your commandments.

132  zTurn to me and be gracious to me,

as is your way with those who love your name.

133  aKeep steady my steps according to your promise,

and let no iniquity bget dominion over me.

134  cRedeem me from man’s oppression,

that I may keep your precepts.

135  dMake your face shine upon your servant,

and eteach me your statutes.

136  My eyes fshed streams of tears,

because people gdo not keep your law.


1 Kings 3:5–12

eAt Gibeon fthe Lord appeared to Solomon gin a dream by night, and God said, Ask what I shall give you. And Solomon said, You have shown great and steadfast love to your servant David my father, because hhe walked before you in faithfulness, in righteousness, and in uprightness of heart toward you. And you have kept for him this great and steadfast love and ihave given him a son to sit on his throne this day. And now, O Lord my God, jyou have made your servant king in place of David my father, kalthough I am but a little child. I do not know lhow to go out or come in. mAnd your servant is in the midst of your people whom you have chosen, a great people, ntoo many to be numbered or counted for multitude. oGive your servant therefore an understanding mind pto govern your people, that I may qdiscern between good and evil, for who is able to govern this your great people?

10 It pleased the Lord that Solomon had asked this. 11 And God said to him, Because you have asked this, and have not asked for yourself long life or riches or the life of your enemies, but have asked for yourself understanding to discern what is right, 12 behold, rI now do according to your word. Behold, sI give you a wise and discerning mind, so that none like you has been before you and none like you shall arise after you.


Matthew 13:31–33

The Mustard Seed and the Leaven

31 He put another parable before them, saying, zThe kingdom of heaven is like aa grain of mustard seed that a man took and sowed in his field. 32 It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.

33 He told them another parable. bThe kingdom of heaven is like leaven that a woman took and hid in cthree measures of flour, till it was dall leavened.


Matthew 13:44–52

The Parable of the Hidden Treasure

44 The kingdom of heaven xis like treasure hidden in a field, which a man found and covered up. Then in his joy yhe goes and sells all that he has and zbuys that field.

The Parable of the Pearl of Great Value

45 Again, the kingdom of heaven is like a merchant in search of fine pearls, 46 who, on finding aone pearl of great value, ywent and sold all that he had and zbought it.

The Parable of the Net

47 Again, the kingdom of heaven is blike a net that was thrown into the sea and cgathered fish of every kind. 48 When it was full, dmen drew it ashore and sat down and sorted the good into containers but threw away the bad. 49 So it will be at ethe end of the age. The angels will come out and fseparate the evil from the righteous 50 gand throw them into the fiery furnace. In that place gthere will be weeping and gnashing of teeth.

New and Old Treasures

51 hHave you understood all these things? They said to him, Yes. 52 And he said to them, Therefore every iscribe jwho has been trained for the kingdom of heaven is like a master of a house, who kbrings out of his treasure what is new and what is old.


Romans 8:26–39

26 Likewise the Spirit helps us in our weakness. For bwe do not know what to pray for as we ought, but cthe Spirit himself intercedes for us with groanings too deep for words. 27 And dhe who searches hearts knows what is ethe mind of the Spirit, because1 the Spirit fintercedes for the saints gaccording to the will of God. 28 And we know that for those who love God all things work together hfor good,2 for ithose who are called according to his purpose. 29 For those whom he jforeknew he also kpredestined lto be conformed to the image of his Son, in order that he might be mthe firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also njustified, and those whom he justified he also oglorified.

God’s Everlasting Love

31 What then shall we say to these things? pIf God is for us, who can be3 against us? 32 qHe who did not spare his own Son but rgave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God’s elect? sIt is God who justifies. 34 tWho is to condemn? Christ Jesus is the one who diedmore than that, who was raiseduwho is at the right hand of God, vwho indeed is interceding for us.4 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,

wFor your sake xwe are being killed all the day long;

we are regarded as sheep to be slaughtered.

37 No, in all these things we are more than yconquerors through zhim who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.