Psalm 119:105–112; Genesis 25:19–34; Matthew 13:1–9; Matthew 13:18–23; Romans 8:1–11

Nun

105  gYour word is a lamp to my feet

and a light to my path.

106  I have hsworn an oath and confirmed it,

to keep your irighteous rules.

107  I am severely jafflicted;

kgive me life, O Lord, according to your word!

108  Accept lmy freewill offerings of praise, O Lord,

and mteach me your rules.

109  I hold my life nin my hand continually,

but I do not oforget your law.

110  The wicked have laid pa snare for me,

but qI do not stray from your precepts.

111  Your testimonies are rmy heritage forever,

for they are sthe joy of my heart.

112  I tincline my heart to perform your statutes

forever, uto the end.1


The Birth of Esau and Jacob

19 These are the generations of Isaac, Abraham's son: eAbraham fathered Isaac, 20 and Isaac was forty years old when he took Rebekah, fthe daughter of Bethuel the Aramean of gPaddan-aram, hthe sister of Laban the Aramean, to be his wife. 21 And Isaac prayed to the Lord for his wife, because she was barren. And ithe Lord granted his prayer, and Rebekah his wife conceived. 22 The children struggled together within her, and she said, If it is thus, why is this happening to me?1 So she went jto inquire of the Lord. 23 And the Lord said to her,

kTwo nations are in your womb,

and two peoples from within you2 shall be divided;

lthe one shall be stronger than the other,

mthe older shall serve the younger.

24 When her days to give birth were completed, behold, there were twins in her womb. 25 The first came out red, nall his body like a hairy cloak, so they called his name Esau. 26 Afterward his brother came out with ohis hand holding Esau's heel, so phis name was called Jacob.3 Isaac was sixty years old when she bore them.

27 When the boys grew up, Esau was qa skillful hunter, a man of the field, while Jacob was a quiet man, rdwelling in tents. 28 Isaac loved Esau because she ate of his game, but Rebekah loved Jacob.

Esau Sells His Birthright

29 Once when Jacob was cooking stew, Esau came in from the field, and he was exhausted. 30 And Esau said to Jacob, Let me eat some of that red stew, for I am exhausted! (Therefore his name was called Edom.4) 31 Jacob said, Sell me your birthright now. 32 Esau said, I am about to die; of what use is a birthright to me? 33 Jacob said, Swear to me now. So he swore to him and tsold his birthright to Jacob. 34 Then Jacob gave Esau bread and lentil stew, and he ate and drank and rose and went his way. Thus Esau despised his birthright.


The Parable of the Sower

13 That same day Jesus went out of the house oand sat beside the sea. And great crowds gathered about him, pso that he got into a boat and sat down. And the whole crowd stood on the beach. And qhe told them many things in parables, saying: rA sower went out to sow. And as he sowed, some seeds fell along the path, and the birds came and devoured them. Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, but swhen the sun rose they were scorched. And since they had no root, tthey withered away. Other seeds fell among uthorns, and the thorns grew up and choked them. Other seeds fell on good soil and produced grain, some va hundredfold, some sixty, some thirty. wHe who has ears,1 let him hear.


The Parable of the Sower Explained

18 kHear then the parable of the sower: 19 When anyone hears the word of lthe kingdom and mdoes not understand it, nthe evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. 20 As for what was sown on rocky ground, this is the one who hears the word and immediately oreceives it with joy, 21 yet he has no root in himself, but pendures for a while, and when tribulation or persecution arises on account of the word, immediately qhe falls away.1 22 As for what was sown among thorns, this is the one who hears the word, but rthe cares of sthe world and tthe deceitfulness of riches choke the word, and it proves unfruitful. 23 As for what was sown on good soil, this is the one who hears the word and munderstands it. He indeed ubears fruit and yields, in one case va hundredfold, in another sixty, and in another thirty.


Life in the Spirit

There is therefore now no condemnation for those who are in Christ Jesus.1 For the law of hthe Spirit of life ihas set you2 free in Christ Jesus from the law of sin and death. For jGod has done what the law, kweakened by the flesh, lcould not do. mBy sending his own Son nin the likeness of sinful flesh and ofor sin,3 he condemned sin in the flesh, in order that pthe righteous requirement of the law might be fulfilled in us, qwho walk not according to the flesh but according to the Spirit. For rthose who live according to the flesh set their minds on sthe things of the flesh, but those who live according to the Spirit set their minds on tthe things of the Spirit. For to set uthe mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is vhostile to God, for it does not submit to God's law; windeed, it cannot. Those who are in the flesh cannot please God.

You, however, are not in the flesh but in the Spirit, if in fact xthe Spirit of God dwells in you. yAnyone who does not have zthe Spirit of Christ does not belong to him. 10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. 11 If the Spirit of ahim who raised Jesus from the dead dwells in you, he who raised Christ Jesus4 from the dead will also give life to your mortal bodies bthrough his Spirit who dwells in you.