Psalm 103:1–8; Isaiah 58:9–14; Luke 13:10–17; Hebrews 12:18–29
Bless the Lord, O My Soul
103 yBless the Lord, O my soul,
and all that is within me,
bless his holy name!
2 yBless the Lord, O my soul,
and zforget not all his benefits,
3 who aforgives all your iniquity,
who bheals all your diseases,
4 who credeems your life from the pit,
who dcrowns you with steadfast love and mercy,
5 who esatisfies you with good
so that your youth is renewed like fthe eagle’s.
6 The Lord works grighteousness
and justice for all who are oppressed.
7 He made known his hways to Moses,
his iacts to the people of Israel.
8 The Lord is jmerciful and gracious,
slow to anger and abounding in steadfast love.
9 Then you shall call, and the Lord will answer;
you shall cry, and he will say, ‘Here I am.’
If you take away rthe yoke from your midst,
sthe pointing of the finger, and speaking wickedness,
10 tif you pour yourself out for the hungry
and satisfy the desire of the afflicted,
nthen shall your light rise in the darkness
and your gloom be as the noonday.
11 And the Lord will guide you continually
and satisfy your desire in scorched places
and make your bones strong;
and you shall be ulike a watered garden,
like a spring of water,
whose waters do not fail.
12 vAnd your ancient ruins shall be rebuilt;
you shall raise up the foundations of many generations;
you shall be called the repairer of the breach,
the restorer of streets to dwell in.
13 w“If you turn back your foot from the Sabbath,
from doing your pleasure1 on my holy day,
and call the Sabbath a delight
and the holy day of the Lord honorable;
if you honor it, not going your own ways,
or seeking xyour own pleasure,2 or talking idly;3
14 then you shall take delight in the Lord,
yand I will make you ride on the heights of the earth;4
zI will feed you with the heritage of Jacob your father,
afor the mouth of the Lord has spoken.”
A Woman with a Disabling Spirit
10 Now vhe was teaching in one of the synagogues on the Sabbath. 11 And behold, there was a woman who had had wa disabling spirit for eighteen years. She was bent over and could not fully straighten herself. 12 When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” 13 And he xlaid his hands on her, and immediately she was made straight, and she yglorified God. 14 But zthe ruler of the synagogue, indignant because Jesus ahad healed on the Sabbath, said to the people, b“There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” 15 Then the Lord answered him, “You hypocrites! cDoes not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? 16 And ought not this woman, da daughter of Abraham whom eSatan bound for eighteen years, be loosed from this bond on the Sabbath day?” 17 As he said these things, fall his adversaries were put to shame, and gall the people rejoiced at all the glorious things that were done by him.
A Kingdom That Cannot Be Shaken
18 For you have not come to zwhat may be touched, a blazing fire and darkness and gloom and a tempest 19 and athe sound of a trumpet and a voice whose words bmade the hearers beg that no further messages be spoken to them. 20 For they could not endure the order that was given, c“If even a beast touches the mountain, it shall be stoned.” 21 Indeed, dso terrifying was the sight that Moses said, “I tremble with fear.” 22 But you have come to eMount Zion and to the city of the living God, fthe heavenly Jerusalem, and to ginnumerable angels in festal gathering, 23 and to hthe assembly1 of the firstborn who are ienrolled in heaven, and to jGod, the judge of all, and to the spirits of the righteous made perfect, 24 and to Jesus, kthe mediator of a new covenant, and to lthe sprinkled blood mthat speaks a better word than the blood of Abel.
25 See that you do not refuse him who is speaking. For nif they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. 26 At that time ohis voice shook the earth, but now he has promised, p“Yet once more I will shake not only the earth but also the heavens.” 27 This phrase, “Yet once more,” indicates qthe removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. 28 Therefore let us be grateful for receiving ra kingdom that cannot be shaken, and thus slet us offer to God acceptable worship, with reverence and awe, 29 for our tGod is a consuming fire.