Proverbs 18–20; 2 Corinthians 5

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Proverbs 18–20

Whoever yisolates himself seeks his own desire;

he breaks out against all sound judgment.

A fool takes no pleasure in understanding,

but only zin expressing his opinion.

When wickedness comes, contempt comes also,

and with dishonor comes disgrace.

The words of a man’s mouth are adeep waters;

the fountain of wisdom is a bubbling brook.

It is not good to bbe partial to1 the wicked

or to cdeprive the righteous of justice.

A fool’s lips walk into a fight,

and his mouth invites da beating.

eA fool’s mouth is his ruin,

and his lips are a snare to his soul.

fThe words of a whisperer are like delicious morsels;

they go down into gthe inner parts of the body.

Whoever is slack in his work

is a hbrother to him who destroys.

10  iThe name of the Lord is ja strong tower;

the righteous man runs into it and kis safe.

11  lA rich man’s wealth is his strong city,

and like a high wall in his imagination.

12  mBefore destruction a man’s heart is haughty,

but nhumility comes before honor.

13  If one gives an answer obefore he hears,

it is his folly and shame.

14  A man’s spirit will endure sickness,

but pa crushed spirit who can bear?

15  An intelligent heart acquires knowledge,

and the ear of the wise seeks knowledge.

16  A man’s qgift makes room for him

and brings him before the great.

17  The one who states his case first seems right,

until the other comes and examines him.

18  rThe lot puts an end to quarrels

and decides between powerful contenders.

19  A brother offended is more unyielding than a strong city,

and quarreling is like the bars of a castle.

20  sFrom the fruit of a man’s mouth his stomach is satisfied;

he is satisfied by the yield of his lips.

21  tDeath and life are in the power of the tongue,

and those who love it will eat its fruits.

22  He who finds ua wife finds va good thing

and wobtains favor xfrom the Lord.

23  The poor use entreaties,

but ythe rich answer roughly.

24  A man of many companions may come to ruin,

but zthere is a friend who sticks closer than a brother.

aBetter is a poor person who bwalks in his integrity

than one who is crooked in speech and is a fool.

Desire2 without knowledge is not good,

and whoever cmakes haste with his feet misses his way.

When a man’s folly dbrings his way to ruin,

his heart erages against the Lord.

fWealth brings many new friends,

fbut a poor man is deserted by his friend.

gA false witness will not go unpunished,

and he who hbreathes out lies will not escape.

Many seek the favor of a generous man,3

and everyone is a friend to a man who gives igifts.

jAll a poor man’s brothers hate him;

khow much more do his friends go far from him!

He pursues them with words, but does not have them.4

lWhoever gets sense loves his own soul;

he who keeps understanding will mdiscover good.

gA false witness will not go unpunished,

and he who hbreathes out lies will perish.

10  nIt is not fitting for a fool to live in luxury,

much less for oa slave to rule over princes.

11  pGood sense makes one slow to anger,

and it is his glory to overlook an offense.

12  A king’s wrath is like qthe growling of a lion,

but his rfavor is like sdew on the grass.

13  tA foolish son is ruin to his father,

and ua wife’s quarreling is va continual dripping of rain.

14  wHouse and wealth are inherited from fathers,

but a prudent wife is xfrom the Lord.

15  ySlothfulness casts into za deep sleep,

and aan idle person will suffer hunger.

16  Whoever bkeeps the commandment keeps his life;

he who despises his ways will die.

17  cWhoever is generous to the poor lends to the Lord,

and he dwill repay him for his edeed.

18  fDiscipline your son, for there is hope;

do not set your heart on gputting him to death.

19  A man of great wrath will pay the penalty,

for if you deliver him, you will only have to do it again.

20  Listen to advice and accept instruction,

that you may gain wisdom in hthe future.

21  iMany are the plans in the mind of a man,

but jit is the purpose of the Lord kthat will stand.

22  What is desired in a man is steadfast love,

and a poor man is better than a liar.

23  The fear of the Lord lleads to life,

and whoever has it rests msatisfied;

he will nnot be visited by harm.

24  oThe sluggard buries his hand in pthe dish

and will not even bring it back to his mouth.

25  qStrike ra scoffer, and the simple will slearn prudence;

treprove a man of understanding, and he will gain knowledge.

26  He who does violence to his father and chases away his mother

is ua son who brings shame and reproach.

27  Cease to hear instruction, my son,

vand you will stray from the words of knowledge.

28  A worthless witness mocks at justice,

and the mouth of the wicked wdevours iniquity.

29  Condemnation is ready for rscoffers,

and xbeating for the backs of fools.

yWine is a mocker, zstrong drink a brawler,

and whoever ais led astray by it is not wise.5

The terror of a king is like bthe growling of a lion;

whoever provokes him to anger cforfeits his life.

It is an honor for a man to dkeep aloof from strife,

but every fool will be quarreling.

eThe sluggard does not plow in the autumn;

fhe will seek at harvest and have nothing.

The purpose in a man’s heart is like gdeep water,

but a man of understanding will draw it out.

Many a man hproclaims his own steadfast love,

but ia faithful man who can find?

The righteous who jwalks in his integrity

kblessed are his children after him!

lA king who sits on the throne of judgment

mwinnows all evil with his eyes.

nWho can say, I have made my heart pure;

I am clean from my sin?

10  oUnequal6 weights and unequal measures

are both alike an abomination to the Lord.

11  Even a child pmakes himself known by his acts,

by whether his conduct is pure and upright.7

12  qThe hearing ear and the seeing eye,

rthe Lord has made them both.

13  sLove not sleep, lest you tcome to poverty;

open your eyes, and you will have uplenty of bread.

14  Bad, bad, says the buyer,

but when he goes away, then he boasts.

15  There is gold and abundance of vcostly stones,

wbut the lips of knowledge are a precious jewel.

16  xTake a man’s garment when he has put up security for a stranger,

and yhold it in pledge when he puts up security for foreigners.8

17  zBread gained by deceit is sweet to a man,

but afterward his mouth will be full of agravel.

18  bPlans are established by counsel;

by cwise guidance dwage war.

19  Whoever egoes about slandering reveals secrets;

therefore do not associate with fa simple babbler.9

20  gIf one curses his father or his mother,

hhis lamp will be put out in utter darkness.

21  iAn inheritance gained hastily in the beginning

will not be blessed in the end.

22  Do not say, jI will repay evil;

kwait for the Lord, and he will deliver you.

23  lUnequal weights are an abomination to the Lord,

and mfalse scales are not good.

24  A man’s nsteps are from the Lord;

how then can man understand his way?

25  It is a snare to say rashly, It is holy,

and to reflect only oafter making vows.

26  A wise king pwinnows the wicked

and drives qthe wheel over them.

27  rThe spirit10 of man is the lamp of the Lord,

ssearching all this innermost parts.

28  uSteadfast love and faithfulness preserve the king,

and by steadfast love his vthrone is upheld.

29  The glory of young men is their strength,

but wthe splendor of old men is their gray hair.

30  xBlows that wound cleanse away evil;

strokes make clean tthe innermost parts.


2 Corinthians 5

Our Heavenly Dwelling

For we know that if kthe tent that is lour earthly home is destroyed, we have a building from God, ma house not made with hands, eternal in the heavens. For in this tent nwe groan, longing to oput on our heavenly dwelling, if indeed by putting it on1 we may not be found naked. For while we are still in this tent, we groan, being burdenednot that we would be unclothed, but that we would be further clothed, so that what is mortal pmay be swallowed up by life. He who has prepared us for this very thing is God, qwho has given us the Spirit as a guarantee.2

So we are always of good courage. We know that rwhile we are at home in the body we are away from the Lord, for swe walk by faith, not tby sight. Yes, we are of good courage, and we uwould rather be away from the body and at home with the Lord. So whether we are at home or away, we make it our aim to vplease him. 10 For wwe must all appear before the judgment seat of Christ, xso that each one may receive what is due for what he has done in the body, whether good or evil.

The Ministry of Reconciliation

11 Therefore, knowing ythe fear of the Lord, we persuade others. But zwhat we are is known to God, and I hope it is known also to your conscience. 12 aWe are not commending ourselves to you again but bgiving you cause to boast about us, so that you may be able to answer those who boast about outward appearance and not about what is in the heart. 13 For if we care beside ourselves, it is for God; if we are in our right mind, it is for you. 14 For the love of Christ dcontrols us, because we have concluded this: that eone has died for all, therefore all have died; 15 and he died for all, fthat those who live might no longer live for themselves but gfor him who for their sake died and was raised.

16 From now on, therefore, hwe regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. 17 Therefore, if anyone is iin Christ, he is ja new creation.3 kThe old has passed away; behold, the new has come. 18 All this is from God, lwho through Christ reconciled us to himself and gave us mthe ministry of reconciliation; 19 that is, in Christ God was reconciling4 the world to himself, nnot counting their trespasses against them, and entrusting to us mthe message of reconciliation. 20 Therefore, owe are ambassadors for Christ, pGod making his appeal through us. We implore you on behalf of Christ, be reconciled to God. 21 qFor our sake he made him to be sin rwho knew no sin, so that in him we might become sthe righteousness of God.