Proverbs 13; John 14:18–31

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Proverbs 13

A wise son hears his father’s instruction,

but qa scoffer does not listen to rebuke.

From the fruit of his mouth a man reats what is good,

but the desire of the treacherous sis for violence.

tWhoever guards his mouth preserves his life;

uhe who opens wide his lips vcomes to ruin.

wThe soul of the sluggard craves and gets nothing,

while the soul of the diligent xis richly supplied.

The righteous hates falsehood,

but the wicked brings shame1 and disgrace.

yRighteousness guards him whose zway is blameless,

but sin overthrows the wicked.

aOne pretends to be rich,2 yet has nothing;

banother pretends to be poor,3 yet has great wealth.

The ransom of a man’s life is his wealth,

but a poor man chears no threat.

dThe light of the righteous rejoices,

but ethe lamp of the wicked will be put out.

10  fBy insolence comes nothing but strife,

but with those who take advice is wisdom.

11  gWealth gained hastily4 will dwindle,

but whoever gathers little by little will increase it.

12  Hope deferred makes the heart sick,

hbut a desire fulfilled is ia tree of life.

13  Whoever jdespises kthe word5 brings destruction on himself,

but he who reveres the commandment6 will be lrewarded.

14  The teaching of the wise is ma fountain of life,

that one may nturn away from the snares of death.

15  oGood sense wins pfavor,

but the way of the treacherous is their ruin.7

16  qEvery prudent man acts with knowledge,

rbut a fool flaunts his folly.

17  A wicked messenger falls into trouble,

but sa faithful envoy brings healing.

18  Poverty and disgrace come to him who tignores instruction,

ubut whoever vheeds reproof is honored.

19  wA desire fulfilled is sweet to the soul,

but to turn away from evil is an abomination to fools.

20  Whoever walks with the wise becomes wise,

but the companion of fools will suffer harm.

21  xDisaster8 pursues sinners,

ybut the righteous are rewarded with good.

22  zA good man leaves an inheritance to his children’s children,

but athe sinner’s wealth is laid up for the righteous.

23  The fallow ground of the poor would yield much food,

but it is swept away through binjustice.

24  cWhoever spares the rod hates his son,

but he who loves him is diligent to discipline him.9

25  dThe righteous has enough to satisfy his appetite,

but the belly of the wicked suffers want.


John 14:18–31

18 I will not leave you as orphans; hI will come to you. 19 iYet a little while and the world will see me no more, but jyou will see me. kBecause I live, you also will live. 20 lIn that day you will know that mI am in my Father, and nyou in me, and oI in you. 21 pWhoever has my commandments and qkeeps them, he it is who loves me. And rhe who loves me swill be loved by my Father, and I will love him and tmanifest myself to him. 22 uJudas (not Iscariot) said to him, Lord, how is it vthat you will manifest yourself to us, and not to the world? 23 Jesus answered him, wIf anyone loves me, he will keep my word, and my Father will love him, and xwe will come to him and ymake our home with him. 24 Whoever does not love me does not keep my words. And zthe word that you hear is not mine but the Father’s who sent me.

25 These things I have spoken to you while I am still with you. 26 But the aHelper, the Holy Spirit, bwhom the Father will send in my name, che will teach you all things and dbring to your remembrance all that I have said to you. 27 ePeace I leave with you; fmy peace I give to you. Not as the world gives do I give to you. gLet not your hearts be troubled, neither hlet them be afraid. 28 iYou heard me say to you, jI am going away, and I will come to you. If you loved me, you would have rejoiced, because I kam going to the Father, for lthe Father is greater than I. 29 And mnow I have told you before it takes place, so that when it does take place you may believe. 30 I will no longer talk much with you, for nthe ruler of this world is coming. oHe has no claim on me, 31 but I do pas the Father has commanded me, qso that the world may know that I love the Father. Rise, let us go from here.