Duties of the Kohathites, Gershonites, and Merarites
4 The Lord spoke to Moses and Aaron, saying, 2 “Take a census of the sons of Kohath from among the sons of Levi, by their clans and their fathers’ houses, 3 bfrom thirty years old up to fifty years old, all who can come on duty, to do the work in the tent of meeting. 4 This is the service of the sons of Kohath in the tent of meeting: cthe most holy things. 5 When the camp is to set out, Aaron and his sons shall go in and take down dthe veil of the screen and cover ethe ark of the testimony with it. 6 Then they shall put on it a covering of goatskin1 and spread on top of that a cloth all of blue, and shall put in its fpoles. 7 And over the gtable of the bread of the Presence they shall spread a cloth of blue and put on it the plates, the dishes for incense, the bowls, and the flagons for the drink offering; hthe regular showbread also shall be on it. 8 Then they shall spread over them a cloth of scarlet and cover the same with a covering of goatskin, and shall iput in its poles. 9 And they shall take a cloth of blue and cover jthe lampstand for the light, with its lamps, its tongs, its trays, and all the vessels for oil with which it is supplied. 10 And they shall put it with all its utensils in a covering of goatskin and put it on the carrying frame. 11 And over kthe golden altar they shall spread a cloth of blue and cover it with a covering of goatskin, and shall put in its poles. 12 And they shall take all lthe vessels of the service that are used in the sanctuary and put them in a cloth of blue and cover them with a covering of goatskin and put them on the carrying frame. 13 And they shall take away the ashes from the altar and spread a purple cloth over it. 14 And they shall put on it all the utensils of the altar, which are used for the service there, the fire pans, the forks, the shovels, and the basins, all the utensils of the altar; and they shall spread on it a covering of goatskin, and shall put in its poles. 15 And when Aaron and his sons have finished covering the sanctuary and all the furnishings of the sanctuary, as the camp sets out, after that mthe sons of Kohath shall come to carry these, nbut they must not touch the holy things, lest they die. These are the things of the tent of meeting that the sons of Kohath are to carry.
16 “And Eleazar the son of Aaron the priest shall have charge of othe oil for the light, the pfragrant incense, qthe regular grain offering, and rthe anointing oil, with the oversight of the whole tabernacle and all that is in it, of the sanctuary and its vessels.”
17 The Lord spoke to Moses and Aaron, saying, 18 “Let not the tribe of the clans of the Kohathites be destroyed from among the Levites, 19 but deal thus with them, that they may live and not die when they come near to sthe most holy things: Aaron and his sons shall go in and appoint them each to his task and to his burden, 20 tbut they shall not go in to look on the holy things even for a moment, lest they die.”
21 The Lord spoke to Moses, saying, 22 “Take a census of the sons of Gershon also, by their fathers’ houses and by their clans. 23 uFrom thirty years old up to fifty years old, you shall list them, all who can vcome to do duty, to do service in the tent of meeting. 24 This is the service of the clans of the Gershonites, in serving and bearing burdens: 25 wthey shall carry xthe curtains of the tabernacle and the tent of meeting with yits covering and the covering of goatskin that is on top of it and the screen for the entrance of the tent of meeting 26 and the hangings of the court and the screen for the entrance of the gate of the court that is around the tabernacle and the altar, and their cords and all the equipment for their service. And they shall do all that needs to be done with regard to them. 27 All the service of the sons of the Gershonites shall be at the command of Aaron and his sons, in all that they are to carry and in all that they have to do. And you shall assign to their charge all that they are to carry. 28 This is the service of the clans of the sons of the Gershonites in the tent of meeting, and their guard duty is to be zunder the direction of Ithamar the son of Aaron the priest.
29 “As for the sons of Merari, you shall list them by their clans and their fathers’ houses. 30 uFrom thirty years old up to fifty years old, you shall list them, everyone who can come on duty, to do the service of the tent of meeting. 31 And athis is what they are charged to carry, as the whole of their service in the tent of meeting: the frames of the tabernacle, with its bars, pillars, and bases, 32 and the pillars around the court with their bases, pegs, and cords, with all their equipment and all their accessories. And you shall blist by name the objects that they are required to carry. 33 This is the service of the clans of the sons of Merari, the whole of their service in the tent of meeting, cunder the direction of Ithamar the son of Aaron the priest.”
34 And Moses and Aaron and the chiefs of the congregation listed the sons of the Kohathites, by their clans and their fathers’ houses, 35 ufrom thirty years old up to fifty years old, everyone who could come on duty, for service in the tent of meeting; 36 and those listed by clans were 2,750. 37 dThis was the list of the clans of the Kohathites, all who served in the tent of meeting, whom Moses and Aaron listed according to the commandment of the Lord by Moses.
38 Those listed of the sons of Gershon, by their clans and their fathers’ houses, 39 ufrom thirty years old up to fifty years old, everyone who could come on duty for service in the tent of meeting— 40 those listed by their clans and their fathers’ houses were 2,630. 41 eThis was the list of the clans of the sons of Gershon, all who served in the tent of meeting, whom Moses and Aaron listed according to the commandment of the Lord.
42 Those listed of the clans of the sons of Merari, by their clans and their fathers’ houses, 43 ufrom thirty years old up to fifty years old, everyone who could come on duty, for service in the tent of meeting— 44 those listed by clans were 3,200. 45 fThis was the list of the clans of the sons of Merari, whom Moses and Aaron listed according to the commandment of the Lord by Moses.
46 All those who were listed of the Levites, whom Moses and Aaron and the chiefs of Israel listed, by their clans and their fathers’ houses, 47 ufrom thirty years old up to fifty years old, everyone who could come to do the service of ministry and the service of bearing burdens in the tent of meeting, 48 those listed were 8,580. 49 According to the commandment of the Lord through Moses they were listed, geach one with his task of serving or carrying. Thus they were listed by him, has the Lord commanded Moses.
5 The Lord spoke to Moses, saying, 2 “Command the people of Israel that they iput out of the camp everyone who is leprous2 or has ja discharge and everyone who is kunclean through contact with the dead. 3 You shall put out both male and female, putting them outside the camp, that they may not defile their camp, lin the midst of which I dwell.” 4 And the people of Israel did so, and put them outside the camp; as the Lord said to Moses, so the people of Israel did.
Confession and Restitution
5 And the Lord spoke to Moses, saying, 6 “Speak to the people of Israel, mWhen a man or woman commits any of the sins that people commit by breaking faith with the Lord, and that person realizes his guilt, 7 nhe shall confess his sin that he has committed.3 oAnd he shall make full restitution for his wrong, adding a fifth to it and giving it to him to whom he did the wrong. 8 But if the man has no next of kin to whom restitution may be made for the wrong, the restitution for wrong shall go to the Lord for the priest, in addition to pthe ram of atonement with which atonement is made for him. 9 And qevery contribution, all the holy donations of the people of Israel, which they bring to the priest, shall be his. 10 Each one shall keep his holy donations: whatever anyone gives to the priest shall be his.”
A Test for Adultery
11 And the Lord spoke to Moses, saying, 12 “Speak to the people of Israel, If any man’s wife goes astray and breaks faith with him, 13 if a man rlies with her sexually, and it is hidden from the eyes of her husband, and she is undetected though she has defiled herself, and there is no witness against her, ssince she was not taken in the act, 14 and if the spirit of jealousy comes over him and he is jealous of his wife who has defiled herself, or if the spirit of jealousy comes over him and he is jealous of his wife, though she has not defiled herself, 15 then the man shall bring his wife to the priest and bring the offering required of her, a tenth of an ephah4 of barley flour. tHe shall pour no oil on it and put no frankincense on it, for it is a grain offering of jealousy, a grain offering of remembrance, ubringing iniquity to remembrance.
16 “And the priest shall bring her near and set her before the Lord. 17 And the priest shall take holy water in an earthenware vessel and take some of the dust that is on the floor of the tabernacle and put it into the water. 18 And the priest shall set the woman before the Lord and vunbind the hair of the woman’s head and place in her hands the grain offering of remembrance, which is the grain offering of jealousy. And in his hand the priest shall have the water of bitterness that brings the curse. 19 Then the priest shall make her take an oath, saying, ‘If no man has lain with you, and if you have not turned aside to uncleanness while you were under your husband’s authority, be free from this water of bitterness that brings the curse. 20 But if you have gone astray, though you are under your husband’s authority, and if you have defiled yourself, and some man other than your husband has lain with you, 21 then’ (let the priest make the woman take the oath of the curse, and say to the woman) w‘the Lord make you a curse and an oath among your people, when the Lord makes your thigh fall away and your body swell. 22 May this water that brings the curse xpass into your bowels and make your womb swell and your thigh fall away.’ And the woman shall say, y‘Amen, Amen.’
23 “Then the priest shall write these curses in a book and wash them off into the water of bitterness. 24 And he shall make the woman drink the water of bitterness that brings the curse, and the water that brings the curse shall enter into her and cause bitter pain. 25 And the priest shall take the grain offering of jealousy out of the woman’s hand zand shall wave the grain offering before the Lord and bring it to the altar. 26 And the priest ashall take a handful of the grain offering, as its memorial portion, and burn it on the altar, and afterward shall make the woman drink the water. 27 And when he has made her drink the water, then, if she has defiled herself and has broken faith with her husband, the water that brings the curse shall enter into her and cause bitter pain, and her womb shall swell, and her thigh shall fall away, and the woman bshall become a curse among her people. 28 But if the woman has not defiled herself and is clean, then she shall be free and shall conceive children.
29 “This is the law in cases of jealousy, when a wife, cthough under her husband’s authority, goes astray and defiles herself, 30 or when the spirit of jealousy comes over a man and he is jealous of his wife. Then he shall set the woman before the Lord, and the priest shall carry out for her all this law. 31 The man shall be free from iniquity, but the woman dshall bear her iniquity.”
The Nazirite Vow
6 And the Lord spoke to Moses, saying, 2 “Speak to the people of Israel and say to them, When either a man or a woman makes a special vow, the vow of ea Nazirite,5 fto separate himself to the Lord, 3 he gshall separate himself from wine and strong drink. He shall drink no vinegar made from wine or strong drink and shall not drink any juice of grapes or eat grapes, fresh or dried. 4 All the days of his separation6 he shall eat nothing that is produced by the grapevine, not even the seeds or the skins.
5 “All the days of his vow of separation, no hrazor shall touch his head. Until the time is completed for which he separates himself to the Lord, he shall be holy. iHe shall let the locks of hair of his head grow long.
6 “All the days that he separates himself to the Lord jhe shall not go near a dead body. 7 kNot even for his father or for his mother, for brother or sister, if they die, shall he make himself unclean, because his separation to God is on his head. 8 All the days of his separation he is holy to the Lord.
9 “And if any man dies very suddenly beside him and he defiles his consecrated head, then lhe shall shave his head on the day of his cleansing; on the seventh day he shall shave it. 10 mOn the eighth day he shall bring two turtledoves or two pigeons to the priest to the entrance of the tent of meeting, 11 and the priest shall offer one for a sin offering and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead body. And he shall consecrate his head that same day 12 and separate himself to the Lord for the days of his separation and bring a male lamb a year old nfor a guilt offering. But the previous period shall be void, because his separation was defiled.
13 “And this is the law for the Nazirite, owhen the time of his separation has been completed: he shall be brought to the entrance of the tent of meeting, 14 and he shall bring his gift to the Lord, one male lamb a year old without blemish for a burnt offering, and one ewe lamb a year old without blemish pas a sin offering, and one ram without blemish qas a peace offering, 15 and a basket of unleavened bread, rloaves of fine flour mixed with oil, and unleavened wafers smeared with oil, and their sgrain offering and their tdrink offerings. 16 And the priest shall bring them before the Lord and offer uhis sin offering and his burnt offering, 17 and he shall offer the ram as a sacrifice of peace offering to the Lord, with the basket of unleavened bread. The priest shall offer also its grain offering and its drink offering. 18 And the Nazirite vshall shave his consecrated head at the entrance of the tent of meeting and shall take the hair from his consecrated head and put it on the fire that is under the sacrifice of the peace offering. 19 And the priest shall take the wshoulder of the ram, when it is boiled, and one unleavened loaf out of the basket and one unleavened wafer, and xshall put them on the hands of the Nazirite, after he has shaved the hair of his consecration, 20 and the priest shall wave them for a wave offering before the Lord. yThey are a holy portion for the priest, together with the breast that is waved and the thigh that is contributed. And after that the Nazirite may drink wine.
21 “This is the law of the Nazirite. But if he vows an offering to the Lord above his Nazirite vow, as he can afford, in exact accordance with the vow that he takes, then he shall do in addition to the law of the Nazirite.”
22 The Lord spoke to Moses, saying, 23 “Speak to Aaron and his sons, saying, Thus zyou shall bless the people of Israel: you shall say to them,
25 the Lord cmake his face to shine upon you and be gracious to you;
27 e“So shall they put my name upon the people of Israel, and I will bless them.”
Why Are You Cast Down, O My Soul?
42 tAs a deer pants for flowing streams,
so pants my soul for you, O God.
2 uMy soul thirsts for God,
for vthe living God.
3 xMy tears have been my food
day and night,
ywhile they say to me all the day long,
“Where is your God?”
4 These things I remember,
as I zpour out my soul:
and lead them in procession to the house of God
with glad shouts and songs of praise,
ca multitude keeping festival.
5 dWhy are you cast down, O my soul,
and why are you ein turmoil within me?
fHope in God; for I shall again praise him,
my salvation3 6 and my God.
My soul is cast down within me;
therefore I gremember you
from Mount Mizar.
7 Deep calls to deep
at the roar of your waterfalls;
have gone over me.
8 By day the Lord lcommands his steadfast love,
and at mnight his song is with me,
a prayer to the God of my life.
9 I say to God, nmy rock:
“Why have you forgotten me?
oWhy do I go mourning
because of the oppression of the enemy?”
10 As with a deadly wound in my bones,
my adversaries taunt me,
pwhile they say to me all the day long,
“Where is your God?”
11 qWhy are you cast down, O my soul,
and why are you in turmoil within me?
Hope in God; for I shall again praise him,
my salvation and my God.