Numbers 3; Psalm 119:57–112; 1 Kings 16; Lamentations 2; Romans 3

red bookmark icon blue bookmark icon gold bookmark icon
Numbers 3

The Sons of Aaron

These are the generations of Aaron and Moses at the time when the Lord spoke with Moses on Mount Sinai. These are the names of the sons of Aaron: dNadab the firstborn, and Abihu, Eleazar, and Ithamar. These are the names of the sons of Aaron, ethe anointed priests, fwhom he ordained to serve as priests. gBut Nadab and Abihu died before the Lord when they offered unauthorized fire before the Lord in the wilderness of Sinai, and they had no children. So Eleazar and Ithamar served as priests in the lifetime of Aaron their father.

Duties of the Levites

And the Lord spoke to Moses, saying, hBring the tribe of Levi near, and set them before Aaron the priest, that they may minister to him. They shall keep guard over him and over the whole congregation before the tent of meeting, ias they minister at the tabernacle. They shall guard all the furnishings of the tent of meeting, and keep guard over the people of Israel as they minister at the tabernacle. And jyou shall give the Levites to Aaron and his sons; they are kwholly given to him from among the people of Israel. 10 And you shall appoint Aaron and his sons, and lthey shall guard their priesthood. But if many outsider comes near, he shall be put to death.

11 And the Lord spoke to Moses, saying, 12 Behold, nI have taken the Levites from among the people of Israel instead of every firstborn who opens the womb among the people of Israel. The Levites shall be mine, 13 for oall the firstborn are mine. pOn the day that I struck down all the firstborn in the land of Egypt, I consecrated for my own all the firstborn in Israel, both of man and of beast. They shall be mine: I am the Lord.

14 And the Lord spoke to Moses in the wilderness of Sinai, saying, 15 List the sons of Levi, by fathers’ houses and by clans; qevery male from a month old and upward you shall list. 16 So Moses listed them according to the word of the Lord, as he was commanded. 17 rAnd these were the sons of Levi by their names: Gershon and Kohath and Merari. 18 And these are the names of the sons of Gershon by their clans: sLibni and Shimei. 19 And the sons of Kohath by their clans: tAmram, Izhar, Hebron, and Uzziel. 20 And the sons of Merari by their clans: uMahli and Mushi. These are the clans of the Levites, by their fathers’ houses.

21 To Gershon belonged the clan of the Libnites and the clan of the Shimeites; these were the clans of the Gershonites. 22 Their listing according to the number of all the males from a month old and upward was1 7,500. 23 vThe clans of the Gershonites were to camp behind the tabernacle on the west, 24 with Eliasaph, the son of Lael as chief of the fathers’ house of the Gershonites. 25 And the wguard duty of the sons of Gershon in the tent of meeting involved xthe tabernacle, ythe tent with zits covering, athe screen for the entrance of the tent of meeting, 26 bthe hangings of the court, cthe screen for the door of the court that is around the tabernacle and the altar, and dits cordsall the service connected with these.

27 To Kohath belonged the clan of the eAmramites and the clan of the Izharites and the clan of the Hebronites and the clan of the Uzzielites; these are the clans of the Kohathites. 28 According to the number of all the males, from a month old and upward, there were 8,600, keeping guard over the sanctuary. 29 The clans of the sons of Kohath were to camp on the south side of the tabernacle, 30 with fElizaphan the son of Uzziel as chief of the fathers’ house of the clans of the Kohathites. 31 And their guard duty involved gthe ark, hthe table, ithe lampstand, jthe altars, the vessels of the sanctuary with which the priests minister, and kthe screen; all the service connected with these. 32 And Eleazar the son of Aaron the priest was to be chief over the chiefs of the Levites, and to have oversight of those who kept guard over the sanctuary.

33 To Merari belonged the clan of the Mahlites and the clan of the Mushites: these are the clans of Merari. 34 Their listing according to the number of all the males from a month old and upward was 6,200. 35 And the chief of the fathers’ house of the clans of Merari was Zuriel the son of Abihail. They were to camp on the north side of the tabernacle. 36 lAnd the appointed guard duty of the sons of Merari involved the mframes of the tabernacle, nthe bars, othe pillars, the bases, and all their accessories; all the service connected with these; 37 also pthe pillars around the court, with their bases and qpegs and rcords.

38 Those who were to camp before the tabernacle on the east, before the tent of meeting toward the sunrise, were Moses and Aaron and his sons, sguarding the sanctuary itself, to protect2 the people of Israel. And any outsider who came near was to be put to death. 39 All those listed among the Levites, whom Moses and Aaron listed at the commandment of the Lord, by clans, all the males from a month old and upward, were t22,000.

Redemption of the Firstborn

40 And the Lord said to Moses, List all the firstborn males of the people of Israel, from a month old and upward, taking the number of their names. 41 uAnd you shall take the Levites for meI am the Lordinstead of all the firstborn among the people of Israel, and the cattle of the Levites instead of all the firstborn among the cattle of the people of Israel. 42 So Moses listed all the firstborn among the people of Israel, as the Lord commanded him. 43 And all the firstborn males, according to the number of names, from a month old and upward as listed were 22,273.

44 And the Lord spoke to Moses, saying, 45 vTake the Levites instead of all the firstborn among the people of Israel, and the cattle of the Levites instead of their cattle. The Levites shall be mine: I am the Lord. 46 And was the redemption price for the 273 of the firstborn of the people of Israel, over and above the number of the male Levites, 47 you shall take xfive shekels3 per head; you shall take them according to ythe shekel of the sanctuary (the shekel of twenty gerahs4), 48 and give the money to Aaron and his sons as the redemption price for those who are over. 49 So Moses took the redemption money from those who were over and above those redeemed by the Levites. 50 From the firstborn of the people of Israel he took the money, z1,365 shekels, by the shekel of the sanctuary. 51 And Moses agave the redemption money to Aaron and his sons, according to the word of the Lord, as the Lord commanded Moses.


Psalm 119:57–112

Heth

57  oThe Lord is my portion;

I promise to keep your words.

58  I pentreat your favor with all my heart;

be gracious to me qaccording to your promise.

59  When I rthink on my ways,

I turn my feet to your testimonies;

60  I hasten and do not delay

to keep your commandments.

61  Though sthe cords of the wicked ensnare me,

I do not tforget your law.

62  At umidnight I rise to praise you,

because of your vrighteous rules.

63  wI am a companion of all who fear you,

of those who keep your precepts.

64  xThe earth, O Lord, is full of your steadfast love;

yteach me your statutes!

Teth

65  You have dealt well with your servant,

O Lord, zaccording to your word.

66  Teach me agood judgment and knowledge,

for I believe in your commandments.

67  bBefore I was afflicted I went astray,

but now I keep your word.

68  cYou are good and do good;

dteach me your statutes.

69  eThe insolent fsmear me with lies,

but with my whole heart I gkeep your precepts;

70  their heart is unfeeling hlike fat,

but I idelight in your law.

71  It is jgood for me that I was afflicted,

that I might learn your statutes.

72  kThe law of your mouth is better to me

than thousands of gold and silver pieces.

Yodh

73  lYour hands have made and fashioned me;

mgive me understanding that I may learn your commandments.

74  Those who fear you shall see me and nrejoice,

because I have ohoped in your word.

75  I know, O Lord, that your rules are prighteous,

and that in qfaithfulness you have afflicted me.

76  Let your steadfast love comfort me

according to your promise to your servant.

77  Let your rmercy come to me, that I may live;

for your law is my sdelight.

78  Let tthe insolent be put to ushame,

because they have vwronged me with falsehood;

as for me, I will wmeditate on your precepts.

79  Let those who fear you xturn to me,

that they may know your testimonies.

80  May my heart be yblameless in your statutes,

zthat I may not be put to shame!

Kaph

81  My soul alongs for your salvation;

I bhope in your word.

82  My ceyes long for your promise;

I ask, dWhen will you comfort me?

83  For I have ebecome like a fwineskin in the smoke,

yet I have not forgotten your statutes.

84  gHow long must your servant endure?1

hWhen will you judge those who persecute me?

85  iThe insolent have jdug pitfalls for me;

they do not live according to your law.

86  All your commandments are ksure;

they persecute me lwith falsehood; mhelp me!

87  They have almost made an end of me on earth,

but I have not forsaken your precepts.

88  In your steadfast love ngive me life,

that I may keep the testimonies of your mouth.

Lamedh

89  Forever, O Lord, your oword

is firmly fixed in the heavens.

90  Your pfaithfulness endures to all generations;

you have qestablished the earth, and it rstands fast.

91  By your sappointment they stand this day,

for all things are your servants.

92  If your law had not been my tdelight,

I would have perished in my affliction.

93  I will never forget your precepts,

for by them you have ugiven me life.

94  I am yours; save me,

vfor I have sought your precepts.

95  The wicked lie in wait to destroy me,

but I consider your testimonies.

96  I have seen a limit to all perfection,

but your commandment is exceedingly wbroad.

Mem

97  Oh how xI love your law!

It is my ymeditation all the day.

98  Your commandment makes me zwiser than my enemies,

for it is ever with me.

99  I have more understanding than all my teachers,

for ayour testimonies are my meditation.

100  I understand more than bthe aged,2

for I ckeep your precepts.

101  I dhold back my feet from every evil way,

in order to keep your word.

102  I do not turn aside from your rules,

for you have taught me.

103  How esweet are your words to my taste,

sweeter than honey to my mouth!

104  Through your precepts I get understanding;

therefore fI hate every false way.

Nun

105  gYour word is a lamp to my feet

and a light to my path.

106  I have hsworn an oath and confirmed it,

to keep your irighteous rules.

107  I am severely jafflicted;

kgive me life, O Lord, according to your word!

108  Accept lmy freewill offerings of praise, O Lord,

and mteach me your rules.

109  I hold my life nin my hand continually,

but I do not oforget your law.

110  The wicked have laid pa snare for me,

but qI do not stray from your precepts.

111  Your testimonies are rmy heritage forever,

for they are sthe joy of my heart.

112  I tincline my heart to perform your statutes

forever, uto the end.3


1 Kings 16

And the word of the Lord came to nJehu the son of oHanani against Baasha, saying, Since I pexalted you out of the dust and made you leader over my people Israel, and qyou have walked in the way of Jeroboam and have made my people Israel to sin, provoking me to anger with their sins, behold, I will utterly rsweep away sBaasha and his house, and I will make your house tlike the house of Jeroboam the son of Nebat. uAnyone belonging to Baasha who dies in the city the dogs shall eat, and anyone of his who dies in the field the birds of the heavens shall eat.

Now the rest of the acts of Baasha and what he did, and his might, are they not written in the Book of the Chronicles of the Kings of Israel? And Baasha slept with his fathers and was buried at vTirzah, and Elah his son reigned in his place. Moreover, the word of the Lord came by the prophet nJehu the son of Hanani against Baasha and his house, both because of all the evil that he did in the sight of the Lord, provoking him to anger with the work of his hands, in being like the house of Jeroboam, and also because whe destroyed it.

Elah Reigns in Israel

In the twenty-sixth year of Asa king of Judah, Elah the son of Baasha began to reign over Israel in Tirzah, and he reigned two years. But his servant xZimri, commander of half his chariots, conspired against him. When he was at Tirzah, drinking himself drunk in the house of Arza, ywho was over the household in Tirzah, 10 Zimri came in and struck him down and killed him, in the twenty-seventh year of Asa king of Judah, and reigned in his place.

11 When he began to reign, as soon as he had seated himself on his throne, he struck down zall the house of Baasha. He adid not leave him a single male of his relatives or his friends. 12 Thus Zimri destroyed all the house of Baasha, baccording to the word of the Lord, which he spoke against Baasha by nJehu the prophet, 13 for all the sins of Baasha and the sins of Elah his son, which they sinned and which they made Israel to sin, cprovoking the Lord God of Israel to anger with their idols. 14 Now the rest of the acts of Elah and all that he did, are they not written in the Book of the Chronicles of the Kings of Israel?

Zimri Reigns in Israel

15 In the twenty-seventh year of Asa king of Judah, Zimri reigned seven days in Tirzah. Now the troops were encamped against dGibbethon, which belonged to the Philistines, 16 and the troops who were encamped heard it said, Zimri has conspired, and he has killed the king. Therefore all Israel made Omri, the commander of the army, king over Israel that day in the camp. 17 So Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah. 18 And when Zimri saw that the city was taken, he went into the citadel of the king’s house and burned the king’s house over him with fire and died, 19 because of his sins that he committed, doing evil in the sight of the Lord, ewalking in the way of Jeroboam, and for his sin which he committed, making Israel to sin. 20 Now the rest of the acts of Zimri, and the conspiracy that he made, are they not written in the Book of the Chronicles of the Kings of Israel?

Omri Reigns in Israel

21 Then the people of Israel were divided into two parts. Half of the people followed Tibni the son of Ginath, to make him king, and half followed Omri. 22 But the people who followed Omri overcame the people who followed Tibni the son of Ginath. So Tibni died, and Omri became king. 23 In the thirty-first year of Asa king of Judah, Omri began to reign over Israel, and he reigned for twelve years; six years he reigned in Tirzah. 24 He bought the hill of fSamaria from Shemer for two talents1 of silver, and he fortified the hill and called the name of the city that he built gSamaria, after the name of Shemer, the owner of the hill.

25 hOmri did what was evil in the sight of the Lord, and did more evil ithan all who were before him. 26 For ehe walked in all the way of Jeroboam the son of Nebat, and in the sins that he made Israel to sin, jprovoking the Lord, the God of Israel, to anger by their idols. 27 Now the rest of the acts of Omri that he did, and the might that he showed, are they not written in the Book of the Chronicles of the Kings of Israel? 28 And Omri slept with his fathers and was buried in Samaria, and Ahab his son reigned in his place.

Ahab Reigns in Israel

29 In the thirty-eighth year of Asa king of Judah, Ahab the son of Omri began to reign over Israel, and Ahab the son of Omri reigned over Israel in Samaria twenty-two years. 30 And Ahab the son of Omri did evil in the sight of the Lord, kmore than all who were before him. 31 And as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, lhe took for his wife Jezebel the daughter of Ethbaal king of the mSidonians, nand went and served Baal and worshiped him. 32 He erected an altar for Baal in othe house of Baal, which he built in Samaria. 33 And Ahab made an pAsherah. Ahab did more to provoke the Lord, the God of Israel, to anger kthan all the kings of Israel who were before him. 34 qIn his days Hiel of Bethel built rJericho. He laid its foundation at the cost of Abiram his firstborn, and set up its gates at the cost of his youngest son Segub, according to the word of the Lord, which he spoke by Joshua the son of Nun.


Lamentations 2

The Lord Has Destroyed Without Pity

How the Lord in his anger

has set the daughter of Zion junder a cloud!

kHe has cast down from heaven to earth

the splendor of Israel;

he has not remembered lhis footstool

in the day of his anger.

The Lord mhas swallowed up nwithout mercy

all the habitations of Jacob;

in his wrath ohe has broken down

the strongholds of the daughter of Judah;

he has brought pdown to the ground pin dishonor

the kingdom qand its rulers.

He has cut down in rfierce anger

all sthe might of Israel;

the has withdrawn from them his right hand

in the face of the enemy;

uhe has burned like a flaming fire in Jacob,

consuming all around.

vHe has bent his bow like an enemy,

with his right hand set wlike a foe;

and he has killed all who were delightful in our eyes;

in the tent of the daughter of Zion,

he has poured out his fury like fire.

wThe Lord has become like an enemy;

xhe has swallowed up Israel;

yhe has swallowed up all its palaces;

he has laid in ruins its strongholds,

and he has multiplied in the daughter of Judah

zmourning and lamentation.

He has laid waste his booth like a garden,

laid in ruins ahis meeting place;

athe Lord has made Zion forget

festival and bSabbath,

and in his fierce indignation has spurned king and priest.

cThe Lord has scorned his altar,

ddisowned his sanctuary;

ehe has delivered into the hand of the enemy

the walls of her palaces;

fthey raised a clamor in the house of the Lord

as on the day of festival.

gThe Lord determined to lay in ruins

hthe wall of the daughter of Zion;

ihe stretched out the measuring line;

he did not restrain his hand from destroying;

jhe caused rampart and wall to lament;

jthey languished together.

Her gates have sunk into the ground;

khe has ruined kand broken her bars;

lher king and princes are among the nations;

the law is no more,

and mher prophets find

no vision from the Lord.

10  The elders of the daughter of Zion

nsit on the ground oin silence;

pthey have thrown dust on their heads

and qput on sackcloth;

the young women of Jerusalem

have bowed their heads to the ground.

11  rMy eyes are spent with weeping;

smy stomach churns;

tmy bile is poured out to the ground

ubecause of the destruction of the daughter of my people,

vbecause infants and babies wfaint

in the streets of the city.

12  They cry to their mothers,

xWhere is bread and wine?

was they faint like a wounded man

in the streets of the city,

as their life is poured out

on their mothers’ bosom.

13  What can I say for you, yto what compare you,

O daughter of Jerusalem?

yWhat can I liken to you, that I may comfort you,

O virgin daughter of Zion?

zFor your ruin is vast as the sea;

who can heal you?

14  aYour prophets have seen for you

false and deceptive visions;

bthey have not exposed your iniquity

to crestore your fortunes,

dbut have seen for you eoracles

that are false and misleading.

15  All who pass along the way

clap their hands at you;

fthey hiss and wag their heads

at the daughter of Jerusalem:

Is this the city that was called

gthe perfection of beauty,

gthe joy of all the earth?

16  hAll your enemies

rail against you;

they hiss, they gnash their teeth,

they cry: We ihave swallowed her!

Ah, this is the day we longed for;

now we have it; jwe see it!

17  The Lord has done what he purposed;

he has carried out khis word,

which he commanded llong ago;

mhe has thrown down nwithout pity;

ohe has made the enemy rejoice over you

and exalted the pmight of your foes.

18  Their heart cried to the Lord.

O qwall of the daughter of Zion,

rlet tears stream down like a torrent

sday and night!

tGive yourself no rest,

uyour eyes no respite!

19  Arise, vcry out in the night,

at the beginning of the night watches!

wPour out your heart like water

before the presence of the Lord!

xLift your hands to him

for the lives of your children,

ywho faint for hunger

at the head of every street.

20  Look, O Lord, and see!

zWith whom have you dealt thus?

aShould women eat the fruit of their womb,

the children of btheir tender care?

Should cpriest and prophet be killed

in the sanctuary of the Lord?

21  In the dust of the streets

dlie the young and the old;

dmy young women and my young men

have fallen by the sword;

eyou have killed them in the day of your anger,

slaughtering fwithout pity.

22  You summoned as if to ga festival day

hmy terrors on every side,

iand on the day of the anger of the Lord

no one escaped or survived;

jthose whom I held and raised

my enemy destroyed.


Romans 3

God’s Righteousness Upheld

Then what advantage has the Jew? Or what is the value of circumcision? Much in every way. To begin with, xthe Jews were entrusted with ythe oracles of God. zWhat if some were unfaithful? aDoes their faithlessness nullify the faithfulness of God? By no means! bLet God be true though cevery one were a liar, as it is written,

dThat you may be justified in your words,

and prevail when you eare judged.

But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict fwrath on us? (gI speak in a human way.) By no means! For then how could hGod judge the world? But if through my lie God’s truth abounds to his glory, iwhy am I still being condemned as a sinner? And why not jdo evil that good may come?as some people slanderously charge us with saying. Their condemnation is just.

No One Is Righteous

What then? Are we Jews1 any better off?2 No, not at all. For we have already charged that all, both kJews and lGreeks, are munder sin, 10 as it is written:

nNone is righteous, no, not one;

11  no one understands;

no one seeks for God.

12  All have turned aside; together they have become worthless;

no one does good,

not even one.

13  oTheir throat is pan open grave;

they use their tongues to deceive.

qThe venom of asps is under their lips.

14  rTheir mouth is full of curses and bitterness.

15  sTheir feet are swift to shed blood;

16  in their paths are ruin and misery,

17  and tthe way of peace they have not known.

18  uThere is no fear of God before their eyes.

19 Now we know that whatever vthe law says it speaks to those who are under the law, wso that every mouth may be stopped, and xthe whole world may be held accountable to God. 20 For yby works of the law no human being3 will be justified in his sight, since zthrough the law comes knowledge of sin.

The Righteousness of God Through Faith

21 But now athe righteousness of God bhas been manifested apart from the law, although cthe Law and the Prophets bear witness to it 22 the righteousness of God dthrough faith in Jesus Christ for all who believe. eFor there is no distinction: 23 for fall have sinned and fall short of the glory of God, 24 gand are justified hby his grace as a gift, ithrough the redemption that is in Christ Jesus, 25 whom God jput forward as ka propitiation lby his blood, to be received by faith. This was to show God’s righteousness, because in mhis divine forbearance he had passed over nformer sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

27 oThen what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith papart from works of the law. 29 Or qis God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since rGod is onewho will justify the circumcised by faith and sthe uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.