Nehemiah 1–3:14; 1 Corinthians 7:1–24; Psalm 31:19–24; Proverbs 21:4

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Nehemiah 1–3:14

Report from Jerusalem

The words of aNehemiah the son of Hacaliah.

Now it happened in the month of bChislev, cin the twentieth year, as I was in dSusa the citadel, that eHanani, one of my brothers, came with certain men from Judah. And I asked them concerning the Jews who escaped, who had survived the exile, and concerning Jerusalem. And they said to me, The remnant there in the province who had survived the exile is in great trouble and fshame. gThe wall of Jerusalem is broken down, hand its gates are destroyed by fire.

Nehemiah’s Prayer

As soon as I heard these words I isat down and wept and mourned for days, and I continued fasting and praying before the jGod of heaven. And I said, O Lord God of heaven, kthe great and awesome God who keeps covenant and steadfast love with those who love him and keep his commandments, llet your ear be attentive and your eyes open, to hear the prayer of your servant that I now pray before you day and night for the people of Israel your servants, mconfessing the sins of the people of Israel, which we have sinned against you. Even nI and my father’s house have sinned. oWe have acted very corruptly against you and have not kept the commandments, the statutes, and the rules pthat you commanded your servant Moses. Remember the word that you commanded your servant Moses, saying, If you are unfaithful, qI will scatter you among the peoples, rbut if you return to me and keep my commandments and do them, sthough your outcasts are in the uttermost parts of heaven, from there I will gather them and bring them tto the place that I have chosen, to make my name dwell there. 10 uThey are your servants and your people, whom you have redeemed by your great power and by your strong hand. 11 O Lord, llet your ear be attentive to the prayer of your servant, and to the prayer of your servants who delight to fear your name, and give success to your servant today, and grant him mercy in the sight of this man.

Now I was vcupbearer to the king.

Nehemiah Sent to Judah

In the month of Nisan, win the twentieth year of King xArtaxerxes, when wine was before him, yI took up the wine and gave it to the king. Now I had not been sad in his presence. And the king said to me, Why is your face sad, seeing you are not sick? This is nothing but zsadness of the heart. Then I was very much afraid. I said to the king, aLet the king live forever! Why should not my face be sad, bwhen the city, the place of my fathers’ graves, lies in ruins, and its gates have been destroyed by fire? Then the king said to me, What are you requesting? So I prayed cto the God of heaven. And I said to the king, If it pleases the king, and if your servant has found favor in your sight, that you send me to Judah, to the city of my fathers’ graves, that I may rebuild it. And the king said to me (dthe queen sitting beside him), How long will you be gone, and when will you return? So it pleased the king to send me ewhen I had given him a time. And I said to the king, If it pleases the king, let letters be given me fto the governors of the province Beyond the River, that they may let me pass through until I come to Judah, and a letter to Asaph, the keeper of the king’s forest, that he may give me timber to make beams for the gates of gthe fortress of the temple, and for the wall of the city, and for the house that I shall occupy. And the king granted me what I asked, hfor the good hand of my God was upon me.

Nehemiah Inspects Jerusalem’s Walls

Then I came to ithe governors of the province Beyond the River and gave them the king’s letters. Now the king had sent with me officers of the army and horsemen. 10 But when jSanballat the Horonite and kTobiah the Ammonite servant heard this, it displeased them greatly that someone had come to seek the welfare of the people of Israel.

11 lSo I went to Jerusalem and was there three days. 12 Then I arose in the night, I and a few men with me. And I told no one what my God had put into my heart to do for Jerusalem. There was no animal with me but the one on which I rode. 13 I went out by night by mthe Valley Gate to the Dragon Spring and to nthe Dung Gate, and I inspected the walls of Jerusalem othat were broken down pand its gates that had been destroyed by fire. 14 Then I went on to qthe Fountain Gate and to rthe King’s Pool, but there was no room for the animal that was under me to pass. 15 Then I went up in the night sby the valley and inspected the wall, and I turned back and entered by the Valley Gate, and so returned. 16 And the officials did not know where I had gone or what I was doing, and I had not yet told the Jews, the priests, the nobles, the officials, and the rest who were to do the work.

17 Then I said to them, You see the trouble we are in, thow Jerusalem lies in ruins with its gates burned. Come, let us build the wall of Jerusalem, that we may no longer usuffer derision. 18 And I told them vof the hand of my God that had been upon me for good, and also of the words that the king had spoken to me. And they said, Let us rise up and build. wSo they strengthened their hands for the good work. 19 But when Sanballat the Horonite and Tobiah the Ammonite servant and xGeshem the Arab heard of it, ythey jeered at us and despised us and said, What is this thing that you are doing? zAre you rebelling against the king? 20 Then I replied to them, aThe God of heaven will make us prosper, and we his servants will arise and build, but you have no portion or right or claim1 in Jerusalem.

Rebuilding the Wall

Then bEliashib the high priest rose up with his brothers the priests, and they built cthe Sheep Gate. They consecrated it and dset its doors. They consecrated it as far as the Tower of the Hundred, as far as the eTower of Hananel. And next to him fthe men of Jericho built. And next to them2 Zaccur the son of Imri built.

The sons of Hassenaah built gthe Fish Gate. hThey laid its beams and dset its doors, its bolts, and its bars. And next to them iMeremoth the son of Uriah, son of Hakkoz repaired. And next to them jMeshullam the son of Berechiah, son of Meshezabel repaired. And next to them Zadok the son of Baana repaired. And next to them kthe Tekoites repaired, but their nobles would not stoop to serve their Lord.3

Joiada the son of Paseah and Meshullam the son of Besodeiah lrepaired the Gate of Yeshanah.4 hThey laid its beams and dset its doors, its bolts, and its bars. And next to them repaired Melatiah the Gibeonite and Jadon the Meronothite, the men of Gibeon and of Mizpah, the seat of mthe governor of the province Beyond the River. Next to them Uzziel the son of Harhaiah, goldsmiths, repaired. Next to him Hananiah, one of the perfumers, repaired, and they restored Jerusalem as far as nthe Broad Wall. Next to them Rephaiah the son of Hur, oruler of half the district of5 Jerusalem, repaired. 10 Next to them Jedaiah the son of Harumaph repaired opposite his house. And next to him Hattush the son of Hashabneiah repaired. 11 Malchijah the son of Harim and Hasshub the son of Pahath-moab repaired another section and pthe Tower of the Ovens. 12 Next to him Shallum the son of Hallohesh, qruler of half the district of Jerusalem, repaired, he and his daughters.

13 Hanun and the inhabitants of Zanoah repaired rthe Valley Gate. They rebuilt it and sset its doors, its bolts, and its bars, and repaired a thousand cubits6 of the wall, as far as tthe Dung Gate.

14 Malchijah the son of Rechab, ruler of the district of uBeth-haccherem, repaired tthe Dung Gate. He rebuilt it and sset its doors, its bolts, and its bars.


1 Corinthians 7:1–24

Principles for Marriage

Now concerning the matters about which you wrote: tIt is good for a man not to have sexual relations with a woman. But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. uThe husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. vDo not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, wso that Satan may not tempt you because of your lack of self-control.

Now as a concession, xnot a command, I say this.1 yI wish that all were zas I myself am. But aeach has his own gift from God, bone of one kind and one of another.

To the unmarried and the widows I say that cit is good for them to remain single, das I am. But if they cannot exercise self-control, ethey should marry. For it is better to marry than to burn with passion.

10 To the married fI give this charge (not I, but the Lord): gthe wife should not separate from her husband 11 (but if she does, hshe should remain unmarried or else be reconciled to her husband), and gthe husband should not divorce his wife.

12 To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13 If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14 For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. iOtherwise your children would be unclean, but as it is, they are holy. 15 But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you2 jto peace. 16 For how do you know, wife, kwhether you will save your husband? Or how do you know, husband, whether you will save your wife?

Live as You Are Called

17 Only let each person lead the life3 lthat the Lord has assigned to him, and to which God has called him. mThis is my rule in nall the churches. 18 Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? oLet him not seek circumcision. 19 pFor neither circumcision counts for anything nor uncircumcision, but qkeeping the commandments of God. 20 rEach one should remain in the condition in which he was called. 21 Were you a bondservant4 when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) 22 For he who was called in the Lord as a bondservant is sa freedman of the Lord. Likewise he who was free when called is ta bondservant of Christ. 23 uYou were bought with a price; vdo not become bondservants of men. 24 So, brothers,5 win whatever condition each was called, there let him remain with God.


Psalm 31:19–24

19  Oh, how abundant is your goodness,

which you have stored up for those who fear you

and worked for those who take refuge in you,

yin the sight of the children of mankind!

20  In zthe cover of your presence you hide them

from the plots of men;

you astore them in your shelter

from the strife of tongues.

21  Blessed be the Lord,

for he has wondrously bshown his steadfast love to me

when I was in ca besieged city.

22  I had said in my dalarm,1

I am ecut off from fyour sight.

But you heard the voice of my pleas for mercy

when I cried to you for help.

23  Love the Lord, all you his gsaints!

The Lord preserves the faithful

but abundantly hrepays the one who acts in pride.

24  iBe strong, and let your heart take courage,

all you who wait for the Lord!


Proverbs 21:4

cHaughty eyes and a proud heart,

dthe lamp1 of the wicked, are sin.