Matthew 7:16–20; Acts 20:29–30; Romans 16:17–18; 2 Corinthians 11:3–4; 1 Timothy 6:3–5; 2 Timothy 2:17–18; Titus 1:10–11; 1 John 4:2–3; Revelation 4:1–3

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Matthew 7:16–20

16 You will recognize them lby their fruits. Are grapes gathered from thornbushes, or figs from thistles? 17 So, mevery healthy tree bears good fruit, but the diseased tree bears bad fruit. 18 A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. 19 nEvery tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus you will recognize them lby their fruits.


Acts 20:29–30

29 I rknow that after my departure tfierce wolves will come in among you, unot sparing the flock; 30 and vfrom among your own selves will arise men speaking twisted things, to draw away the disciples after them.


Romans 16:17–18

Final Instructions and Greetings

17 I appeal to you, brothers, to watch out for those who cause divisions and create obstacles xcontrary to the doctrine that you have been taught; yavoid them. 18 For such persons do not serve our Lord Christ, but ztheir own appetites,1 and aby smooth talk and flattery they deceive the hearts of the naive.


2 Corinthians 11:3–4

But I am afraid that qas the serpent deceived Eve by his cunning, your thoughts rwill be led astray from a ssincere and tpure devotion to Christ. For if someone comes and uproclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or if you accept va different gospel from the one you accepted, you put up with it readily enough.


1 Timothy 6:3–5

If anyone steaches a different doctrine and does not agree with tthe sound1 words of our Lord Jesus Christ and the teaching uthat accords with godliness, vhe is puffed up with conceit and wunderstands nothing. He has an unhealthy craving for xcontroversy and for yquarrels about words, which produce envy, dissension, slander, evil suspicions, and constant friction among people zwho are depraved in mind and deprived of the truth, aimagining that godliness is a means of gain.


2 Timothy 2:17–18

17 and their talk will spread like gangrene. Among them are eHymenaeus and Philetus, 18 who have swerved from the truth, fsaying that the resurrection has already happened. They are upsetting the faith of some.


Titus 1:10–11

10 For there are many who are insubordinate, yempty talkers and deceivers, especially those of zthe circumcision party.1 11 They must be silenced, since athey are upsetting whole families by teaching bfor shameful gain what they ought not to teach.


1 John 4:2–3

By this you know the Spirit of God: yevery spirit that confesses that zJesus Christ has come in the flesh is from God, and every spirit athat does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and bnow is in the world already.


Revelation 4:1–3

The Throne in Heaven

After this I looked, and behold, a door standing open in heaven! And the first voice, which I had heard speaking to me flike a trumpet, said, gCome up here, and hI will show you what must take place after this. At once iI was in the Spirit, and behold, ja throne stood in heaven, with one seated on the throne. And he who sat there had the appearance of kjasper and carnelian, and around the throne was la rainbow that had the appearance of an emerald.