Matthew 6:19–34; Matthew 6:2; 1 Corinthians 9:6–15

Lay Up Treasures in Heaven

19 xDo not lay up for yourselves treasures on earth, where ymoth and rust1 destroy and where thieves zbreak in and steal, 20 xbut lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.

22 aThe eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, 23 abut if byour eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!

24 cNo one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and dmoney.2

Do Not Be Anxious

25 eTherefore I tell you, fdo not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 gLook at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. hAre you not of more value than they? 27 And which of you by being anxious can add a single hour to his ispan of life?3 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, jeven Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, kO you of little faith? 31 Therefore do not be anxious, saying, What shall we eat? or What shall we drink? or What shall we wear? 32 For lthe Gentiles seek after all these things, and myour heavenly Father knows that you need them all. 33 But nseek first othe kingdom of God and his righteousness, pand all these things will be added to you.

34 qTherefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.


tThus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may ube praised by others. Truly, I say to you, they have vreceived their reward.


Or is it only Barnabas and I who have no right to refrain from working for a living? sWho serves as a soldier at his own expense? tWho plants a vineyard without eating any of its fruit? Or who tends a flock without getting some of the milk?

Do I say these things on human authority? Does not the Law say the same? For it is written in the Law of Moses, uYou shall not muzzle an ox when it treads out the grain. Is it for oxen that God is concerned? 10 Does he not certainly speak for our sake? It was written vfor our sake, because wthe plowman should plow in hope and the thresher thresh in hope of sharing in the crop. 11 xIf we have sown spiritual things among you, is it too much if we reap material things from you? 12 If others share this rightful claim on you, do not we even more?

Nevertheless, ywe have not made use of this right, but we endure anything zrather than put an obstacle in the way of the gospel of Christ. 13 Do you not know that athose who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? 14 In the same way, the Lord commanded that bthose who proclaim the gospel should get their living by the gospel.

15 But cI have made no use of any of these rights, nor am I writing these things to secure any such provision. For I would rather die than have anyone ddeprive me of my ground for boasting.