Matthew 5–7; Matthew 10; Matthew 13; Matthew 18–20; Matthew 24–25

The Sermon on the Mount

Seeing the crowds, ohe went up on the mountain, and when he psat down, his disciples came to him.

The Beatitudes

And qhe opened his mouth and taught them, saying:

rBlessed are sthe poor in spirit, for utheirs is the kingdom of heaven.

Blessed are vthose who mourn, for they shall be comforted.

Blessed are the wmeek, for they wshall inherit the earth.

Blessed are those who hunger and xthirst yfor righteousness, for they shall be satisfied.

Blessed are zthe merciful, for they shall receive mercy.

Blessed are athe pure in heart, for bthey shall see God.

Blessed are cthe peacemakers, for dthey shall be called esons1 of God.

10 fBlessed are those who are persecuted for righteousness’ sake, for utheirs is the kingdom of heaven.

11 gBlessed are you when others revile you and persecute you and utter all kinds of evil against you falsely hon my account. 12 iRejoice and be glad, for your reward is great in heaven, for jso they persecuted the prophets who were before you.

Salt and Light

13 You are the salt of the earth, kbut if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet.

14 lYou are the light of the world. A city set on a hill cannot be hidden. 15 mNor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so nthat2 they may see your good works and ogive glory to your Father who is in heaven.

Christ Came to Fulfill the Law

17 pDo not think that I have come to abolish qthe Law or the Prophets; I have not come to abolish them but rto fulfill them. 18 For truly, I say to you, suntil heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 19 tTherefore whoever relaxes uone of the least of these commandments and teaches others to do the same will be called least vin the kingdom of heaven, but whoever does them and teaches them will be called great vin the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds wthat of the scribes and Pharisees, you xwill never enter the kingdom of heaven.

Anger

21 yYou have heard that it was said to those of old, zYou shall not murder; and whoever murders will be liable ato judgment. 22 But I say to you that beveryone who is angry with his brother3 will be liable ato judgment; whoever insults4 his brother will be liable to the council; and whoever says, You fool! will be liable to cthe hell5 of fire. 23 dSo if eyou are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 25 fCome to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. 26 Truly, I say to you, gyou will never get out until you have paid the last penny.6

Lust

27 hYou have heard that it was said, iYou shall not commit adultery. 28 But I say to you that jeveryone who looks at a woman with lustful intent has already committed adultery with her in his heart. 29 kIf your right eye lcauses you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into mhell. 30 kAnd if your right hand lcauses you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into mhell.

Divorce

31 hIt was also said, nWhoever divorces his wife, let him give her a certificate of divorce. 32 oBut I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and pwhoever marries a divorced woman commits adultery.

Oaths

33 Again hyou have heard that it was said to those of old, qYou shall not swear falsely, but rshall perform to the Lord what you have sworn. 34 But I say to you, sDo not take an oath at all, either by heaven, for tit is the throne of God, 35 or by the earth, for it is his footstool, or by Jerusalem, for it is uthe city of the great King. 36 And do not take an oath by your head, for you cannot make one hair white or black. 37 Let what you say be simply Yes or No; vanything more than this comes from evil.7

Retaliation

38 hYou have heard that it was said, yAn eye for an eye and a tooth for a tooth. 39 But I say to you, zDo not resist the one who is evil. But aif anyone bslaps you on the right cheek, turn to him the other also. 40 And zif anyone would sue you and take your tunic,8 let him have your cloak as well. 41 And if anyone cforces you to go one mile, go with him two miles. 42 dGive to the one who begs from you, and edo not refuse the one who would borrow from you.

Love Your Enemies

43 fYou have heard that it was said, gYou shall love your neighbor and hate your enemy. 44 But I say to you, iLove your enemies and jpray for those who persecute you, 45 kso that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and lsends rain on the just and on the unjust. 46 mFor if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers,9 what more are you doing than others? Do not even nthe Gentiles do the same? 48 oYou therefore must be pperfect, qas your heavenly Father is perfect.

Giving to the Needy

Beware of rpracticing your righteousness before other people in order sto be seen by them, for then you will have no reward from your Father who is in heaven.

tThus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may ube praised by others. Truly, I say to you, they have vreceived their reward. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. wAnd your Father who sees in secret will reward you.

The Lord’s Prayer

And when you pray, you must not be like the hypocrites. For they love xto stand and pray in the synagogues and at the street corners, that they may be seen by others. yTruly, I say to you, they have received their reward. But when you pray, zgo into your room and shut the door and pray to your Father who is in secret. aAnd your Father who sees in secret will reward you.

And when you pray, do not heap up empty phrases as bthe Gentiles do, for cthey think that they will be heard dfor their many words. Do not be like them, efor your Father knows what you need before you ask him. fPray then like this:

gOur Father in heaven,

hhallowed be iyour name.10

10  jYour kingdom come,

kyour will be done,11

lon earth as it is in heaven.

11  mGive us nthis day our daily bread,12

12  and forgive us our debts,

as we also have forgiven our debtors.

13  And olead us not into temptation,

but pdeliver us from qevil.13

14 rFor if you forgive others their trespasses, your heavenly Father will also forgive you, 15 sbut if you do not forgive others their trespasses, neither will your Father forgive your trespasses.

Fasting

16 And twhen you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. uTruly, I say to you, they have received their reward. 17 But when you fast, vanoint your head and wash your face, 18 that your fasting may not be seen by others but by your Father who is in secret. wAnd your Father who sees in secret will reward you.

Lay Up Treasures in Heaven

19 xDo not lay up for yourselves treasures on earth, where ymoth and rust14 destroy and where thieves zbreak in and steal, 20 xbut lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.

22 aThe eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, 23 abut if byour eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!

24 cNo one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and dmoney.15

Do Not Be Anxious

25 eTherefore I tell you, fdo not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 gLook at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. hAre you not of more value than they? 27 And which of you by being anxious can add a single hour to his ispan of life?16 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, jeven Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, kO you of little faith? 31 Therefore do not be anxious, saying, What shall we eat? or What shall we drink? or What shall we wear? 32 For lthe Gentiles seek after all these things, and myour heavenly Father knows that you need them all. 33 But nseek first othe kingdom of God and his righteousness, pand all these things will be added to you.

34 qTherefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.

Judging Others

rJudge not, that you be not judged. sFor with the judgment you pronounce you will be judged, and twith the measure you use it will be measured to you. Why do you see the speck that is in your brother’s eye, but udo not notice the log that is in your own eye? Or how can you say to your brother, Let me take the speck out of your eye, when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

vDo not give wdogs what is holy, and do not throw your xpearls before pigs, lest they trample them underfoot and turn to attack you.

Ask, and It Will Be Given

yAsk, zand it will be given to you; aseek, and you will find; bknock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. Or which one of you, if his son asks him for cbread, will give him ca stone? 10 Or if he asks for a fish, will give him a serpent? 11 If you then, dwho are evil, know how to give good gifts to your children, how much more will zyour Father who is in heaven give good things to those who ask him!

The Golden Rule

12 So ewhatever you wish that others would do to you, do also to them, for this is fthe Law and the Prophets.

13 gEnter by the narrow gate. For the gate is wide and the way is easy17 that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and hthe way is hard that leads to life, and ithose who find it are few.

A Tree and Its Fruit

15 jBeware of false prophets, who come to you in sheep’s clothing but inwardly are kravenous wolves. 16 You will recognize them lby their fruits. Are grapes gathered from thornbushes, or figs from thistles? 17 So, mevery healthy tree bears good fruit, but the diseased tree bears bad fruit. 18 A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. 19 nEvery tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus you will recognize them lby their fruits.

I Never Knew You

21 oNot everyone who psays to me, Lord, Lord, will qenter the kingdom of heaven, but the one who rdoes the will of my Father who is in heaven. 22 sOn that day tmany will say to me, Lord, Lord, did we not uprophesy in your name, and cast out demons vin your name, and do many mighty works in your name? 23 tAnd then will I declare to them, I wnever knew you; xdepart from me, yyou workers of lawlessness.

Build Your House on the Rock

24 zEveryone then who hears these words of mine and does them will be like aa wise man who built his house on the rock. 25 And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. 26 And everyone who hears these words of mine and does not do them will be like aa foolish man who built his house on the sand. 27 And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.

The Authority of Jesus

28 And when Jesus finished these sayings, bthe crowds were astonished at his teaching, 29 cfor he was teaching them as one who had authority, and not as their scribes.


The Twelve Apostles

10 uAnd he called to him his twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every affliction. vThe names of the twelve apostles are these: first, Simon, wwho is called Peter, and xAndrew his brother; xJames the son of Zebedee, and John his brother; Philip and Bartholomew; Thomas and yMatthew the tax collector; James the son of Alphaeus, and Thaddaeus;1 Simon the Zealot,2 and Judas Iscariot, who betrayed him.

Jesus Sends Out the Twelve Apostles

uThese twelve Jesus sent out, instructing them, Go nowhere among the Gentiles and enter no town of zthe Samaritans, abut go rather to bthe lost sheep of cthe house of Israel. And proclaim as you go, saying, dThe kingdom of heaven is at hand.3 eHeal the sick, raise the dead, cleanse lepers,4 cast out demons. fYou received without paying; give without pay. gAcquire no gold or silver or copper for your belts, 10 no bag for your journey, or two tunics5 or sandals or a staff, for hthe laborer deserves his food. 11 And whatever town or village you enter, find out who is worthy in it and stay there until you depart. 12 As you enter the house, igreet it. 13 And if the house is jworthy, let iyour peace come upon it, but if it is not worthy, let iyour peace return to you. 14 And if anyone will not receive you or listen to your words, lshake off the dust from your feet when you leave that house or town. 15 Truly, I say to you, mit will be more bearable on the day of judgment for nthe land of Sodom and Gomorrah than for that town.

Persecution Will Come

16 oBehold, I am sending you out as sheep in the midst of wolves, so be pwise as serpents and qinnocent as doves. 17 Beware of men, for rthey will deliver you over to courts and flog you sin their synagogues, 18 rand you will be dragged before governors and kings for my sake, tto bear witness before them and the Gentiles. 19 rWhen uthey deliver you over, vdo not be anxious how you are to speak or what you are to say, for wwhat you are to say will be given to you in that hour. 20 xFor it is not you who speak, but ythe Spirit of your Father speaking through you. 21 zBrother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death, 22 aand you will be hated by all for my name’s sake. bBut the one who endures to the end will be saved. 23 When they cpersecute you in one town, dflee to the next, for truly, I say to you, you will not have gone through all the towns of Israel ebefore the Son of Man comes.

24 fA disciple is not above his teacher, nor a servant6 above his master. 25 It is enough for the disciple to be like his teacher, and the servant like his master. gIf they have called the master of the house Beelzebul, how much more will they malign7 those of his household.

Have No Fear

26 So have no fear of them, ifor nothing is covered that will not be revealed, or hidden that will not be known. 27 What I tell you in the dark, say in the light, and what you hear whispered, proclaim on jthe housetops. 28 And kdo not fear those who kill the body but cannot kill the soul. Rather fear him lwho can destroy both soul and body in hell.8 29 Are not two sparrows sold for a penny?9 And not one of them will fall to the ground apart from your Father. 30 But meven the hairs of your head are all numbered. 31 Fear not, therefore; nyou are of more value than many sparrows. 32 oSo everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, 33 but pwhoever denies me before men, qI also will deny before my Father who is in heaven.

Not Peace, but a Sword

34 rDo not think that I have come to bring peace to the earth. sI have not come to bring peace, but a sword. 35 rFor I have come tto set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. 36 uAnd a person’s enemies will be those of his own household. 37 vWhoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. 38 And wwhoever does not take his cross and xfollow me is not worthy of me. 39 yWhoever finds his life will lose it, and whoever loses his life for my sake will find it.

Rewards

40 zWhoever receives you receives me, and awhoever receives me receives him who sent me. 41 bThe one who receives a prophet because he is a prophet will receive a prophet’s reward, and the one who receives a righteous person because he is a righteous person will receive a righteous person’s reward. 42 And cwhoever gives one of dthese little ones even a cup of cold water because he is a disciple, truly, I say to you, he will by no means lose his reward.


The Parable of the Sower

13 That same day Jesus went out of the house oand sat beside the sea. And great crowds gathered about him, pso that he got into a boat and sat down. And the whole crowd stood on the beach. And qhe told them many things in parables, saying: rA sower went out to sow. And as he sowed, some seeds fell along the path, and the birds came and devoured them. Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, but swhen the sun rose they were scorched. And since they had no root, tthey withered away. Other seeds fell among uthorns, and the thorns grew up and choked them. Other seeds fell on good soil and produced grain, some va hundredfold, some sixty, some thirty. wHe who has ears,1 let him hear.

The Purpose of the Parables

10 Then the disciples came and said to him, Why do you speak to them in parables? 11 And he answered them, xTo you it has been given to know ythe secrets of the kingdom of heaven, but to them it has not been given. 12 zFor to the one who has, more will be given, and he will have an abundance, but from the one who has not, aeven what he has will be taken away. 13 This is why I speak to them in parables, because bseeing they do not see, and hearing they do not hear, cnor do they understand. 14 Indeed, in their case the prophecy of Isaiah is fulfilled that says:

dYou will indeed hear but never understand,

and you will indeed see but never perceive.

15  For this people’s heart has grown dull,

and with their ears ethey can barely hear,

and ftheir eyes they have closed,

lest they should see with their eyes

and hear with their ears

and gunderstand with their heart

and hturn, and I would heal them.

16 But iblessed are your eyes, for they see, and your ears, for they hear. 17 iFor truly, I say to you, jmany prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.

The Parable of the Sower Explained

18 kHear then the parable of the sower: 19 When anyone hears the word of lthe kingdom and mdoes not understand it, nthe evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. 20 As for what was sown on rocky ground, this is the one who hears the word and immediately oreceives it with joy, 21 yet he has no root in himself, but pendures for a while, and when tribulation or persecution arises on account of the word, immediately qhe falls away.2 22 As for what was sown among thorns, this is the one who hears the word, but rthe cares of sthe world and tthe deceitfulness of riches choke the word, and it proves unfruitful. 23 As for what was sown on good soil, this is the one who hears the word and munderstands it. He indeed ubears fruit and yields, in one case va hundredfold, in another sixty, and in another thirty.

The Parable of the Weeds

24 He put another parable before them, saying, wThe kingdom of heaven may be compared to a man who sowed good seed in his field, 25 but while his men were sleeping, his enemy came and sowed weeds3 among the wheat and went away. 26 So when the plants came up and bore grain, then the weeds appeared also. 27 And the servants4 of the master of the house came and said to him, Master, did you not sow good seed in your field? How then does it have weeds? 28 He said to them, An enemy has done this. So the servants said to him, Then do you want us to go and gather them? 29 But he said, xNo, lest in gathering the weeds you root up the wheat along with them. 30 Let both grow together until the harvest, and at harvest time I will tell the reapers, yGather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.

The Mustard Seed and the Leaven

31 He put another parable before them, saying, zThe kingdom of heaven is like aa grain of mustard seed that a man took and sowed in his field. 32 It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.

33 He told them another parable. bThe kingdom of heaven is like leaven that a woman took and hid in cthree measures of flour, till it was dall leavened.

Prophecy and Parables

34 eAll these things Jesus said to the crowds in parables; indeed, he said nothing to them without a parable. 35 This was to fulfill what was spoken by the prophet:5

fI will open my mouth in parables;

gI will utter what has been hidden hsince the foundation of the world.

The Parable of the Weeds Explained

36 Then he left the crowds and went into ithe house. And his disciples came to him, saying, jExplain to us the parable of the weeds of the field. 37 He answered, The one who sows the good seed is the Son of Man. 38 The field is the world, and the good seed is kthe sons of the kingdom. The weeds are lthe sons of the evil one, 39 and the enemy who sowed them is the devil. mThe harvest is nthe end of the age, and the reapers are angels. 40 Just as the weeds oare gathered and burned with fire, so will it be at nthe end of the age. 41 pThe Son of Man will send his angels, and they will gather out of his kingdom all qcauses of sin and rall law-breakers, 42 sand throw them into the fiery furnace. In that place tthere will be weeping and gnashing of teeth. 43 Then uthe righteous will shine like the sun vin the kingdom of their Father. wHe who has ears, let him hear.

The Parable of the Hidden Treasure

44 The kingdom of heaven xis like treasure hidden in a field, which a man found and covered up. Then in his joy yhe goes and sells all that he has and zbuys that field.

The Parable of the Pearl of Great Value

45 Again, the kingdom of heaven is like a merchant in search of fine pearls, 46 who, on finding aone pearl of great value, ywent and sold all that he had and zbought it.

The Parable of the Net

47 Again, the kingdom of heaven is blike a net that was thrown into the sea and cgathered fish of every kind. 48 When it was full, dmen drew it ashore and sat down and sorted the good into containers but threw away the bad. 49 So it will be at ethe end of the age. The angels will come out and fseparate the evil from the righteous 50 gand throw them into the fiery furnace. In that place gthere will be weeping and gnashing of teeth.

New and Old Treasures

51 hHave you understood all these things? They said to him, Yes. 52 And he said to them, Therefore every iscribe jwho has been trained for the kingdom of heaven is like a master of a house, who kbrings out of his treasure what is new and what is old.

Jesus Rejected at Nazareth

53 And when Jesus had finished these parables, he went away from there, 54 land coming to mhis hometown nhe taught them in their synagogue, so that othey were astonished, and said, Where did this man get this wisdom and these mighty works? 55 pIs not this qthe carpenter’s son? Is not his mother called Mary? And are not rhis brothers James and Joseph and Simon and Judas? 56 And are not all his sisters with us? Where then did this man get all these things? 57 And sthey took offense at him. But Jesus said to them, tA prophet is not without honor except in his hometown and in his own household. 58 And he did not do many mighty works there, ubecause of their unbelief.


Who Is the Greatest?

18 tAt that time the disciples came to Jesus, saying, Who is the greatest in the kingdom of heaven? And calling to him a child, he put him in the midst of them and said, Truly, I say to you, unless you uturn and vbecome like children, you wwill never enter the kingdom of heaven. xWhoever humbles himself like this child is the wgreatest in the kingdom of heaven.

yWhoever receives one such child in my name receives me, but zwhoever causes one of these alittle ones who believe in me to sin,1 it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.

Temptations to Sin

Woe to the world for btemptations to sin!2 cFor it is necessary that temptations come, dbut woe to the one by whom the temptation comes! eAnd if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into fthe eternal fire. eAnd if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the fhell3 of fire.

The Parable of the Lost Sheep

10 See that you do not despise gone of these little ones. For I tell you that in heaven htheir angels always isee the face of my Father who is in heaven.4 12 jWhat do you think? kIf a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? 13 And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. 14 So lit is not the will of my5 Father who is in heaven that one of these little ones should perish.

If Your Brother Sins Against You

15 mIf your brother sins against you, ngo and tell him his fault, between you and him alone. If he listens to you, you have ogained your brother. 16 But if he does not listen, take one or two others along with you, that every charge may be established pby the evidence of two or three witnesses. 17 If he refuses to listen to them, qtell it to the church. And if he refuses to listen even to the church, rlet him be to you as sa Gentile and sa tax collector. 18 Truly, I say to you, twhatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed6 in heaven. 19 Again I say to you, if two of you uagree on earth about anything they ask, vit will be done for them by my Father in heaven. 20 For where two or three are wgathered in my name, xthere am I among them.

The Parable of the Unforgiving Servant

21 Then Peter came up and said to him, Lord, how often ywill my brother sin against me, and I forgive him? zAs many as seven times? 22 Jesus said to him, I do not say to you seven times, but seventy-seven times.

23 Therefore the kingdom of heaven may be compared to a king who wished ato settle accounts with his servants.7 24 When he began to settle, one was brought to him who owed him bten thousand ctalents.8 25 dAnd since he could not pay, his master ordered him eto be sold, with his wife and fchildren and all that he had, and payment to be made. 26 So the servant9 gfell on his knees, imploring him, Have patience with me, and I will pay you everything. 27 And out of pity for him, the master of that servant released him and dforgave him the debt. 28 But when that same servant went out, he found one of his fellow servants who owed him a hundred hdenarii,10 and seizing him, he began to choke him, saying, Pay what you owe. 29 So his fellow servant fell down and pleaded with him, Have patience with me, and I will pay you. 30 He refused and went and put him in prison until he should pay the debt. 31 When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. 32 Then his master summoned him and said to him, You wicked servant! I forgave you all that debt because you pleaded with me. 33 iAnd should not you have had mercy on your fellow servant, as I had mercy on you? 34 jAnd in anger his master delivered him to the jailers,11 kuntil he should pay all his debt. 35 lSo also my heavenly Father will do to every one of you, if you do not forgive your brother mfrom your heart.

Teaching About Divorce

19 Now when Jesus had finished these sayings, he went away from nGalilee and oentered pthe region of Judea beyond the Jordan. And qlarge crowds followed him, and he healed them there.

And Pharisees came up to him and rtested him by asking, sIs it lawful to divorce one’s wife for any cause? He answered, tHave you not read that he who created them from the beginning made them male and female, and said, uTherefore a man shall leave his father and his mother and hold fast to his wife, and vthe two shall become one flesh? So they are no longer two but one flesh. wWhat therefore God has joined together, let not man separate. They said to him, xWhy then did Moses command one to give a certificate of divorce and to send her away? He said to them, Because of your yhardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. zAnd I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.12

10 The disciples said to him, If such is the case of a man with his wife, it is better not to marry. 11 But he said to them, aNot everyone can receive this saying, but only bthose to cwhom it is given. 12 For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs dfor the sake of the kingdom of heaven. Let the one who is able to receive this receive it.

Let the Children Come to Me

13 eThen children were brought to him that he might lay his hands on them and pray. The disciples frebuked the people, 14 but Jesus said, gLet the little children hcome to me and do not hinder them, for to such belongs the kingdom of heaven. 15 And he laid his hands on them and went away.

The Rich Young Man

16 iAnd behold, a man came up to him, saying, Teacher, what good deed must I do to jhave keternal life? 17 And he said to him, Why do you ask me about what is good? There is only one who is good. lIf you would enter life, keep the commandments. 18 He said to him, Which ones? And Jesus said, mYou shall not murder, You shall not commit adultery, You shall not steal, You shall not bear false witness, 19 Honor your father and mother, and, nYou shall love your neighbor as yourself. 20 The young man said to him, oAll these I have kept. What do I still lack? 21 Jesus said to him, If you would be pperfect, go, qsell what you possess and give to the poor, and you will have rtreasure in heaven; and come, follow me. 22 sWhen the young man heard this he went away sorrowful, for he had great possessions.

23 And Jesus said to his disciples, Truly, I say to you, tonly with difficulty will a rich person enter the kingdom of heaven. 24 uAgain I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter vthe kingdom of God. 25 When the disciples heard this, they were greatly astonished, saying, Who then can be saved? 26 But Jesus wlooked at them and said, xWith man this is impossible, but with God all things are possible. 27 Then Peter said in reply, See, ywe have left everything and followed you. What then will we have? 28 Jesus said to them, Truly, I say to you, in the new world,13 zwhen the Son of Man will sit on his glorious throne, you who have followed me awill also sit on twelve thrones, bjudging the twelve tribes of Israel. 29 cAnd everyone who has left houses or brothers or sisters or father or mother or children or lands, for my name’s sake, will receive a hundredfold14 and will dinherit eternal life. 30 But emany who are ffirst will be last, and the last first.

Laborers in the Vineyard

20 For the kingdom of heaven is like a master of a house who went out early in the morning to hire laborers for his vineyard. After agreeing with the laborers for a denarius15 a day, he sent them into his vineyard. And going out about the third hour he saw others standing idle in the marketplace, and to them he said, You go into the vineyard too, and whatever is right I will give you. So they went. Going out again about the sixth hour and the ninth hour, he did the same. And gabout the eleventh hour he went out and found others standing. And he said to them, Why do you stand here idle all day? They said to him, Because no one has hired us. He said to them, You go into the vineyard too. And hwhen evening came, the owner of the vineyard said to his iforeman, Call the laborers and pay them their wages, beginning with the last, up to the first. And when those hired about the eleventh hour came, each of them received a denarius. 10 Now when those hired first came, they thought they would receive more, but each of them also received a denarius. 11 And on receiving it they grumbled at the master of the house, 12 saying, These last worked only one hour, and you have made them equal to us who have borne the burden of the day and jthe scorching heat. 13 But he replied to one of them, kFriend, I am doing you no wrong. Did you not agree with me for a denarius? 14 Take lwhat belongs to you and go. I choose to give to this last worker as I give to you. 15 mAm I not allowed to do what I choose with what belongs to me? Or ndo you begrudge my generosity?16 16 So othe last will be first, and the first last.

Jesus Foretells His Death a Third Time

17 pAnd as Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them, 18 See, qwe are going up to Jerusalem. And the Son of Man will be delivered over to the chief priests and scribes, and they will rcondemn him to death 19 and sdeliver him over to the Gentiles tto be mocked and flogged and ucrucified, and he will be raised on vthe third day.

A Mother’s Request

20 wThen xthe mother of the sons of Zebedee came up to him with her sons, and ykneeling before him she asked him for something. 21 And he said to her, What do you want? She said to him, Say that these two sons of mine zare to sit, one at your right hand and one at your left, ain your kingdom. 22 Jesus answered, bYou do not know what you are asking. Are you able cto drink the cup that I am to drink? They said to him, We are able. 23 He said to them, dYou will drink emy cup, but to sit at my right hand and at my left is not mine to grant, fbut it is for those for whom it has been gprepared by my Father. 24 And when the ten heard it, they were indignant at the two brothers. 25 But Jesus called them to him and said, hYou know that the rulers of the Gentiles ilord it over them, and their great ones exercise authority over them. 26 jIt shall not be so among you. But whoever would be great among you must be your servant,17 27 and whoever would be first among you must be your slave,18 28 even as the Son of Man came not to be served but kto serve, and lto give his life as a ransom for mmany.

Jesus Heals Two Blind Men

29 nAnd as they went out of Jericho, a great crowd followed him. 30 And behold, there were two blind men sitting by the roadside, and when they heard that Jesus was passing by, they cried out, Lord,19 have mercy on us, oSon of David! 31 The crowd prebuked them, telling them to be silent, but they cried out all the more, Lord, have mercy on us, Son of David! 32 And stopping, Jesus called them and said, What do you want me to do for you? 33 They said to him, Lord, let our eyes be opened. 34 And Jesus in pity touched their eyes, and immediately they recovered their sight and followed him.


Jesus Foretells Destruction of the Temple

24 tJesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. But he answered them, You see all these, do you not? Truly, I say to you, uthere will not be left here one stone upon another that will not be thrown down.

Signs of the End of the Age

As he sat on vthe Mount of Olives, the disciples came to him wprivately, saying, Tell us, xwhen will these things be, and what will be the sign of your ycoming and of zthe end of the age? And Jesus answered them, aSee that no one leads you astray. For bmany will come in my name, saying, I am cthe Christ, and they will lead many astray. And you will hear of wars and rumors of wars. See that you dare not alarmed, for this emust take place, but the end is not yet. For fnation will rise against nation, and gkingdom against kingdom, and there will be hfamines and earthquakes in various places. All these are but the beginning of ithe birth pains.

Then jthey will deliver you up kto tribulation and lput you to death, and myou will be hated by all nations for my name’s sake. 10 And then many will fall away1 and nbetray one another and hate one another. 11 And many ofalse prophets will arise pand lead many astray. 12 And because lawlessness will be increased, qthe love of many will grow cold. 13 rBut the one who endures to the end will be saved. 14 And this gospel of the kingdom swill be proclaimed throughout the whole world tas a testimony uto all nations, and vthen the end will come.

The Abomination of Desolation

15 So when you see the abomination of desolation wspoken of by the prophet Daniel, standing in xthe holy place (ylet the reader understand), 16 then let those who are in Judea flee to the mountains. 17 zLet the one who is on athe housetop not go down to take what is in his house, 18 and let the one who is in the field not turn back to take his cloak. 19 And balas for women who are pregnant and for those who are nursing infants in those days! 20 Pray that your flight may not be in winter or on a Sabbath. 21 For then there will be cgreat tribulation, dsuch as has not been from the beginning of the world until now, no, and never will be. 22 And if those days had not been cut short, no human being would be saved. But for ethe sake of the elect those days will be cut short. 23 fThen if anyone says to you, Look, here is the Christ! or There he is! do not believe it. 24 For gfalse christs and hfalse prophets will arise and iperform great signs and wonders, hso as to lead astray, if possible, even the elect. 25 See, jI have told you beforehand. 26 So, if they say to you, Look, khe is in the wilderness, do not go out. If they say, Look, he is in the inner rooms, do not believe it. 27 lFor as the lightning comes from the east and shines as far as the west, so will be mthe coming of the Son of Man. 28 nWherever the corpse is, there the vultures will gather.

The Coming of the Son of Man

29 Immediately after othe tribulation of those days pthe sun will be darkened, and the moon will not give its light, and qthe stars will fall from heaven, and the powers of the heavens will be shaken. 30 Then rwill appear in heaven sthe sign of the Son of Man, and then tall the tribes of the earth will mourn, and uthey will see the Son of Man coming on the clouds of heaven vwith power and great glory. 31 And whe will send out his angels with a loud xtrumpet call, and they will ygather zhis elect from athe four winds, bfrom one end of heaven to the other.

The Lesson of the Fig Tree

32 From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. 33 So also, when you see all these things, you know that he is near, cat the very gates. 34 dTruly, I say to you, this generation will not pass away until all these things take place. 35 eHeaven and earth will pass away, but fmy words will not pass away.

No One Knows That Day and Hour

36 But concerning that day and hour gno one knows, not even the angels of heaven, hnor the Son,2 ibut the Father only. 37 jFor as were the days of Noah, kso will be the coming of the Son of Man. 38 jFor as in those days before the flood they were eating and drinking, lmarrying and giving in marriage, until mthe day when Noah entered the ark, 39 and they were unaware until the flood came and swept them all away, kso will be the coming of the Son of Man. 40 Then two men will be in the field; one will be taken and one left. 41 nTwo women will be grinding oat the mill; one will be taken and one left. 42 Therefore, pstay awake, for you do not know on what day qyour Lord is coming. 43 rBut know this, that if the master of the house had known in what part of the night sthe thief was coming, he would have stayed awake and would not have let his house be broken into. 44 Therefore you also must be tready, for uthe Son of Man is coming at an hour you do not expect.

45 Who then is vthe faithful and wwise servant,3 whom his master has set over his household, to give them their food at the proper time? 46 xBlessed is that servant whom his master will find so doing when he comes. 47 Truly, I say to you, yhe will set him over all his possessions. 48 But if that wicked servant says to himself, My master zis delayed, 49 and begins to beat his fellow servants4 and eats and drinks with adrunkards, 50 the master of that servant will come bon a day when he does not expect him and at an hour he does not know 51 and will cut him in pieces and put him with the hypocrites. In that place cthere will be weeping and gnashing of teeth.

The Parable of the Ten Virgins

25 Then the kingdom of heaven will be like dten virgins who took their lamps5 and went to meet ethe bridegroom.6 Five of them were foolish, and five were wwise. For when the foolish took their lamps, they took no oil with them, but the wise took flasks of oil with their lamps. As the bridegroom fwas delayed, they all became drowsy and slept. But gat midnight there was a cry, Here is the bridegroom! Come out to meet him. Then all those virgins rose and htrimmed their lamps. And the foolish said to the wise, Give us some of your oil, for our lamps are going out. But the wise answered, saying, Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves. 10 And while they were going to buy, the bridegroom came, and ithose who were ready went in with him to jthe marriage feast, and kthe door was shut. 11 Afterward the other virgins came also, saying, lLord, lord, open to us. 12 lBut he answered, Truly, I say to you, mI do not know you. 13 nWatch therefore, for you oknow neither the day nor the hour.

The Parable of the Talents

14 pFor qit will be like a man rgoing on a journey, who called his servants7 and entrusted to them his property. 15 To one he gave five stalents,8 to another two, to another one, tto each according to his ability. Then he rwent away. 16 He who had received the five talents went at once and traded with them, and he made five talents more. 17 So also he who had the two talents made two talents more. 18 But he who had received the one talent went and udug in the ground and hid his master’s money. 19 Now vafter a long time the master of those servants came and wsettled accounts with them. 20 And he who had received the five talents came forward, bringing five talents more, saying, Master, you delivered to me five talents; here, I have made five talents more. 21 His master said to him, Well done, good and xfaithful servant.9 yYou have been faithful over a little; zI will set you over much. Enter into athe joy of your master. 22 And he also who had the two talents came forward, saying, Master, you delivered to me two talents; here, I have made two talents more. 23 His master said to him, Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master. 24 He also who had received the one talent came forward, saying, Master, I knew you to be ba hard man, reaping cwhere you did not sow, and gathering where you scattered no seed, 25 so I was afraid, and I went and hid your talent in the ground. Here, dyou have what is yours. 26 But his master answered him, You ewicked and eslothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? 27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. 28 So take the talent from him and give it to him who has the ten talents. 29 fFor to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. 30 And gcast hthe worthless servant into the outer darkness. In that place gthere will be weeping and gnashing of teeth.

The Final Judgment

31 iWhen the Son of Man comes in his glory, and all the angels with him, jthen he will sit on his glorious throne. 32 Before him kwill be gathered lall the nations, and mhe will separate people one from another as a shepherd separates nthe sheep from the goats. 33 And he will place the sheep on his right, but the goats on the left. 34 Then othe King will say to pthose on his right, Come, you qwho are blessed by my Father, rinherit sthe kingdom tprepared for you ufrom the foundation of the world. 35 For vI was hungry and you gave me food, I was thirsty and you wgave me drink, xI was a stranger and you welcomed me, 36 vI was naked and you clothed me, yI was sick and you zvisited me, aI was in prison and you came to me. 37 Then the righteous will answer him, saying, Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you? 40 And bthe King will answer them, cTruly, I say to you, as you did it to one of the least of these dmy brothers,10 you did it to me.

41 Then he will say to those on his left, eDepart from me, you fcursed, into gthe eternal fire prepared for hthe devil and his angels. 42 For iI was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me. 44 Then they also will answer, saying, Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you? 45 Then he will answer them, saying, Truly, I say to you, as you did not do it to one of the least of these, jyou did not do it to me. 46 And these will go away kinto eternal punishment, but the righteous kinto leternal life.