Matthew 24:15–35; Romans 7:1–12; Psalm 57; Numbers 23–25

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Matthew 24:15–35

The Abomination of Desolation

15 So when you see the abomination of desolation wspoken of by the prophet Daniel, standing in xthe holy place (ylet the reader understand), 16 then let those who are in Judea flee to the mountains. 17 zLet the one who is on athe housetop not go down to take what is in his house, 18 and let the one who is in the field not turn back to take his cloak. 19 And balas for women who are pregnant and for those who are nursing infants in those days! 20 Pray that your flight may not be in winter or on a Sabbath. 21 For then there will be cgreat tribulation, dsuch as has not been from the beginning of the world until now, no, and never will be. 22 And if those days had not been cut short, no human being would be saved. But for ethe sake of the elect those days will be cut short. 23 fThen if anyone says to you, Look, here is the Christ! or There he is! do not believe it. 24 For gfalse christs and hfalse prophets will arise and iperform great signs and wonders, hso as to lead astray, if possible, even the elect. 25 See, jI have told you beforehand. 26 So, if they say to you, Look, khe is in the wilderness, do not go out. If they say, Look, he is in the inner rooms, do not believe it. 27 lFor as the lightning comes from the east and shines as far as the west, so will be mthe coming of the Son of Man. 28 nWherever the corpse is, there the vultures will gather.

The Coming of the Son of Man

29 Immediately after othe tribulation of those days pthe sun will be darkened, and the moon will not give its light, and qthe stars will fall from heaven, and the powers of the heavens will be shaken. 30 Then rwill appear in heaven sthe sign of the Son of Man, and then tall the tribes of the earth will mourn, and uthey will see the Son of Man coming on the clouds of heaven vwith power and great glory. 31 And whe will send out his angels with a loud xtrumpet call, and they will ygather zhis elect from athe four winds, bfrom one end of heaven to the other.

The Lesson of the Fig Tree

32 From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. 33 So also, when you see all these things, you know that he is near, cat the very gates. 34 dTruly, I say to you, this generation will not pass away until all these things take place. 35 eHeaven and earth will pass away, but fmy words will not pass away.


Romans 7:1–12

Released from the Law

Or do you not know, brothers1for I am speaking to those who know the lawthat the law is binding on a person only as long as he lives? For ea married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage.2 Accordingly, fshe will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress.

Likewise, my brothers, gyou also have died hto the law ithrough the body of Christ, so that you may belong to another, to him who has been raised from the dead, jin order that we may bear fruit for God. For while we were living in the flesh, our sinful passions, aroused by the law, were at work kin our members lto bear fruit for death. But now we are released from the law, having died to that which held us captive, so that we serve in the mnew way of nthe Spirit and not in the old way of the written code.3

The Law and Sin

What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, oI would not have known sin. For I would not have known what it is to covet if pthe law had not said, You shall not covet. But sin, qseizing an opportunity through the commandment, produced in me all kinds of covetousness. rFor apart from the law, sin lies dead. I was once alive apart from the law, but when the commandment came, sin came alive and I died. 10 The very commandment sthat promised life proved to be death to me. 11 For sin, tseizing an opportunity through the commandment, udeceived me and through it killed me. 12 So vthe law is holy, and the commandment is holy and righteous and good.


Psalm 57

Let Your Glory Be over All the Earth

To the choirmaster: according to iDo Not Destroy. A jMiktam1 of David, when he fled from Saul, in kthe cave.

lBe merciful to me, O God, be merciful to me,

for in you my soul mtakes refuge;

in nthe shadow of your wings I will take refuge,

otill the storms of destruction pass by.

I cry out to God Most High,

to God who pfulfills his purpose for me.

qHe will send from heaven and save me;

he will put to shame rhim who tramples on me. Selah

sGod will send out this steadfast love and his faithfulness!

My soul is in the midst of ulions;

I lie down amid fiery beasts

the children of man, whose vteeth are spears and arrows,

whose wtongues are sharp swords.

xBe exalted, O God, above the heavens!

Let your glory be over all the earth!

They set ya net for my steps;

my soul was zbowed down.

They adug a pit in my way,

but they have fallen into it themselves. Selah

bMy heart is csteadfast, O God,

my heart is steadfast!

I will sing and make melody!

dAwake, emy glory!2

Awake, fO harp and lyre!

I will awake the dawn!

I will give thanks to you, O Lord, among the peoples;

I will sing praises to you among the nations.

10  For your gsteadfast love is great to the heavens,

your faithfulness to the clouds.

11  xBe exalted, O God, above the heavens!

Let your glory be over all the earth!


Numbers 23–25

Balaam’s First Oracle

And Balaam said to Balak, iBuild for me here seven altars, and prepare for me here seven bulls and seven rams. Balak did as Balaam had said. And Balak and Balaam joffered on each altar a bull and a ram. And Balaam said to Balak, kStand beside your burnt offering, and I will go. Perhaps the Lord will come lto meet me, and whatever he shows me I will tell you. And he went to a bare height, mand God met Balaam. And Balaam said to him, I have arranged the seven altars and I have offered on each altar a bull and a ram. And the Lord nput a word in Balaam’s mouth and said, Return to Balak, and thus you shall speak. And he returned to him, and behold, he and all the princes of Moab were standing beside his burnt offering. And Balaam otook up his discourse and said,

From pAram Balak has brought me,

the king of Moab qfrom the eastern mountains:

Come, rcurse Jacob for me,

and come, denounce Israel!

How can I curse whom God has not cursed?

How can I denounce whom the Lord has not denounced?

For from the top of the crags sI see him,

from the hills I behold him;

behold, ta people dwelling alone,

and unot counting itself among the nations!

10  vWho can count the dust of Jacob

or number the fourth part1 of Israel?

Let me die wthe death of the upright,

and let my end be like his!

11 And Balak said to Balaam, What have you done to me? xI took you to curse my enemies, and behold, you have done nothing but bless them. 12 And he answered and said, yMust I not take care to speak what the Lord puts in my mouth?

Balaam’s Second Oracle

13 And Balak said to him, Please come with me to another place, from which you may see them. You shall see only a fraction of them and shall not see them all. Then curse them for me from there. 14 And he took him to the field of Zophim, to the top of Pisgah, zand built seven altars and offered a bull and a ram on each altar. 15 Balaam said to Balak, aStand here beside your burnt offering, while I meet the Lord over there. 16 And the Lord met Balaam and bput a word in his mouth and said, Return to Balak, and thus shall you speak. 17 And he came to him, and behold, he was standing beside his burnt offering, and the princes of Moab with him. And Balak said to him, What has the Lord spoken? 18 And Balaam took up his discourse and said,

Rise, Balak, and hear;

give ear to me, O son of Zippor:

19  cGod is not man, that he should lie,

or a son of man, that he should change his mind.

Has he said, and will he not do it?

Or has he spoken, and will he not fulfill it?

20  Behold, I received a command to bless:

dhe has blessed, and eI cannot revoke it.

21  fHe has not beheld misfortune in Jacob,

nor has he seen trouble in Israel.

The Lord their God is with them,

and the shout of a king is among them.

22  gGod brings them out of Egypt

and is for them like hthe horns of the wild ox.

23  For there is no enchantment against Jacob,

no idivination against Israel;

now it shall be said of Jacob and Israel,

jWhat has God wrought!

24  Behold, a people! kAs a lioness it rises up

and as a lion it lifts itself;

lit does not lie down until it has devoured the prey

and drunk the blood of the slain.

25 And Balak said to Balaam, Do not curse them at all, and do not bless them at all. 26 But Balaam answered Balak, Did I not tell you, mAll that the Lord says, that I must do? 27 And Balak said to Balaam, nCome now, I will take you to another place. Perhaps it will please God that you may curse them for me from there. 28 So Balak took Balaam to the top of oPeor, which overlooks pthe desert.2 29 And Balaam said to Balak, qBuild for me here seven altars and prepare for me here seven bulls and seven rams. 30 rAnd Balak did as Balaam had said, and offered a bull and a ram on each altar.

Balaam’s Third Oracle

When Balaam saw that it pleased the Lord to bless Israel, he did not go, as at sother times, to look for omens, but set his face toward the wilderness. And Balaam lifted up his eyes and saw Israel tcamping tribe by tribe. And uthe Spirit of God came upon him, and he vtook up his discourse and said,

The oracle of Balaam the son of Beor,

the oracle of the man whose eye is opened,3

the oracle of him who hears the words of God,

who sees the vision of the Almighty,

wfalling down with his eyes uncovered:

How lovely are your tents, O Jacob,

your encampments, O Israel!

Like palm groves4 that stretch afar,

like gardens beside a river,

xlike aloes ythat the Lord has planted,

like cedar trees beside the waters.

Water shall flow from his buckets,

and his seed shall be zin many waters;

his king shall be higher than aAgag,

and bhis kingdom shall be exalted.

God brings him out of Egypt

and is for him like the chorns of the wild ox;

he shall deat up the nations, his adversaries,

and shall ebreak their bones in pieces

and fpierce them through with his arrows.

He crouched, he lay down like a lion

and glike a lioness; who will rouse him up?

hBlessed are those who bless you,

and cursed are those who curse you.

10 And Balak’s anger was kindled against Balaam, and he istruck his hands together. And Balak said to Balaam, jI called you to curse my enemies, and behold, you have blessed them these three times. 11 Therefore now flee to your own place. I said, kI will certainly honor you, but the Lord has held you back from honor. 12 And Balaam said to Balak, Did I not tell your messengers whom you sent to me, 13 lIf Balak should give me his house full of silver and gold, I would not be able to go beyond the word of the Lord, to do either good or bad mof my own will. What the Lord speaks, that will I speak? 14 And now, behold, I am going to my people. Come, nI will let you know what this people will do to your people oin the latter days.

Balaam’s Final Oracle

15 pAnd he took up his discourse and said,

The oracle of Balaam the son of Beor,

the oracle of the man whose eye is opened,

16  the oracle of him who hears the words of God,

and knows the knowledge of qthe Most High,

who sees the vision of the Almighty,

rfalling down with his eyes uncovered:

17  sI see him, but not now;

I behold him, but not near:

ta star shall come out of Jacob,

and ua scepter shall rise out of Israel;

it shall vcrush the forehead5 of Moab

and break down all the sons of Sheth.

18  wEdom shall be dispossessed;

xSeir also, his enemies, shall be dispossessed.

Israel is doing valiantly.

19  And one from Jacob shall exercise dominion

and destroy the survivors of cities!

20 Then he looked on Amalek and ytook up his discourse and said,

Amalek was the first among the nations,

zbut its end is utter destruction.

21 And he looked on the Kenite, and took up his discourse and said,

Enduring is your dwelling place,

and your nest is set in the rock.

22  Nevertheless, Kain shall be burned

when Asshur takes you away captive.

23 And he took up his discourse and said,

Alas, who shall live when God does this?

24  But ships shall come from aKittim

and shall afflict Asshur and bEber;

and he too cshall come to utter destruction.

25 Then Balaam rose and dwent back to his place. And Balak also went his way.

Baal Worship at Peor

While Israel lived in eShittim, fthe people began to whore with the daughters of Moab. gThese invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. So Israel yoked himself to Baal of Peor. And the anger of the Lord was kindled against Israel. And the Lord said to Moses, hTake all the chiefs of the people and ihang6 them in the sun before the Lord, jthat the fierce anger of the Lord may turn away from Israel. And Moses said to kthe judges of Israel, lEach of you kill those of his men who have yoked themselves to Baal of Peor.

And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were mweeping in the entrance of the tent of meeting. nWhen Phinehas othe son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand and went after the man of Israel into the chamber and pierced both of them, the man of Israel and the woman through her belly. Thus the plague on the people of Israel was stopped. Nevertheless, pthose who died by the plague were twenty-four thousand.

The Zeal of Phinehas

10 And the Lord said to Moses, 11 Phinehas the son of Eleazar, son of Aaron the priest, has turned back my wrath from the people of Israel, in that he qwas jealous with my jealousy among them, so that I did not consume the people of Israel in rmy jealousy. 12 Therefore say, sBehold, I give to him my covenant of peace, 13 and it shall be to him and to this descendants after him the covenant of ua perpetual priesthood, because he was jealous for his God and made atonement for the people of Israel.

14 The name of the slain man of Israel, who was killed with the Midianite woman, was Zimri the son of Salu, chief of a father’s house belonging to the Simeonites. 15 And the name of the Midianite woman who was killed was Cozbi the daughter of vZur, who was the tribal head of a father’s house in Midian.

16 And the Lord spoke to Moses, saying, 17 wHarass the Midianites and strike them down, 18 for they have harassed you with their xwiles, with which they beguiled you in the matter of yPeor, and in the matter of Cozbi, the daughter of the chief of Midian, their sister, who was killed on the day of the plague on account of Peor.