Seven Woes to the Scribes and Pharisees
1 Then Jesus tsaid to the crowds and to his disciples,
What Defiles a Person
10 And he called the people to him and said to them, q“Hear and understand: 11 rit is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.” 12 Then the disciples came and said to him, “Do you know that the Pharisees were soffended when they heard this saying?” 13 He answered, t“Every plant that my heavenly Father has not planted uwill be rooted up. 14 Let them alone; vthey are blind guides.1 And wif the blind lead the blind, both will fall into a pit.” 15 But Peter said to him, x“Explain the parable to us.” 16 And he said, y“Are you also still without understanding? 17 Do you not see that zwhatever goes into the mouth passes into the stomach and is expelled?2 18 But awhat comes out of the mouth proceeds from the heart, and this defiles a person. 19 For out of the heart come bevil thoughts, cmurder, adultery, sexual immorality, theft, false witness, dslander. 20 eThese are what defile a person. But fto eat with unwashed hands does not defile anyone.”
What Defiles a Person
14 And he called the people to him again and said to them, e“Hear me, all of you, and understand:
Beware of the Scribes
38 nAnd in his teaching he said, “Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces 39 and have the best seats in the synagogues and othe places of honor at feasts,
Beware of the Leaven of the Pharisees
1 In the meantime, twhen so many thousands of the people had gathered together that they were trampling one another, he began to say to his disciples first, u“Beware of vthe leaven of the Pharisees, wwhich is hypocrisy.
Settle with Your Accuser
57 “And why kdo you not judge lfor yourselves what is right?
Beware of the Scribes
45 uAnd in the hearing of all the people he said to his disciples, 46 “Beware of the scribes, who like to walk around in long robes, and love greetings in the marketplaces and the best seats in the synagogues and vthe places of honor at feasts,
